Śląskie Studia Historyczno-Teologiczne, 2011, T. 44 z. 1

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    Antropologia Maurice’a Blondela i kryzys modernistyczny
    Zieliński, Sławomir (Księgarnia Św. Jacka, 2011)
    The paper presents an outline of the modernistic crisis, it concentrates especially on its French specific character, refers to many main representatives and reaction of Magisterium Ecclesiae. The first period of academic creativity of the French philosopher Maurice Blondel falls on that difficult period of modernistic crisis, what left clear traces especially on his anthropological thoughts. There are numerous references to that epoch in philosopher’s works. He expressed care about providing both an autonomy for rational philosophical argumentation, as well as an autonomy for the transcendence of the supernatural order. He devoted himself totally to profound criticism of the new culture and analysis of immanent limits of its positive nature. After presentation of basic papers of the French philosopher from that period, several, most important ideas, which were created because of the influence of modernism, such as: immanent method, criticism of historicism and extrinsicism, and Christological theme, have been outlined. Blondel marked main lines of his anthropology emphasizing clearly his distance to modernism by fighting representatives of radical rationalism and criticizing scholastic method.
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    Autorytet Biblii w tradycji ewangelickiej
    Podzielny, Janusz (Księgarnia Św. Jacka, 2011)
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    Bóg współcierpiący jako con-solatio. Tropem J. Ratzingera/Benedykta XVI
    Szymik, Jerzy (Księgarnia Św. Jacka, 2011)
    Similarly as all theological questions, an inquiry about God’s suffering constitutes a deeply existential question, relating to humans and touching their most sensitive aspects of life and faith. While searching for the truth, individually marked intuitions themselves are not sufficient. That is why theology constantly faces this questions in the light of the Holy Bible, Tradition, historical achievements of theologians and mystics, trying to open a way to cognition and understanding through accurate notions. The issue is visible in J. Ratzinger’s works/teachings of Benedict XVI. The Pope has been developing his theological reflection concerning God’s suffering, reaching back to anthropomorphisms from Old Testament, the consequences of Incarnation from New Testament, showing the core of confrontation between young Jewish Christianity and Hellenistic mentality and stoic philosophy. He then takes out the most significant answers from the treasure trove of Tradition to open modern perspectives, on the basis of such synthesis, answering questions of the contemporary world. The most characteristic feature of Pope’s deliberations links the category of God’s co-suffering developed by theology with the category of Divine con-solatio. He convinces that acceptance of someone’s pain involves the very essence of true consolation. As a result, the Christ’s cross – the most generous gesture of God’s co-suffering Love – is of a really consolationary nature. As such, it remains the only hope for those suffering.
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    Duchowość inkarnacyjna i jej chrystologiczne podstawy
    Sawa, Przemysław (Księgarnia Św. Jacka, 2011)
    The Christian type of spirituality is defined by participation in God through Jesus, the incarnate Son of God. The attitude of a human being towards God, the world, other people and himself results from the degree of acceptance of the truth about God who reveled himself through Jesus. As a consequence, spirituality has its deep roots in the christological dogma. The fact that Jesus took on a human body and nature and became both a man and God lies in the centre of the New Testament proclamation. This reality makes Christianity peculiar as the divinity does not contradict the humanity; God does not pose a threat to a human being, to his freedom or identity. The difference between sacredness (sacrum) and profanity (profanum) virtually vanishes. In other words, sacred permeates secular thanks to the Incarnation, which materializes spirituality (this can be seen in the reality of Church, Sacraments, the service of love or iconography). In addition, the intimacy of ‘devine’ and ‘human’, profoundly fulfilled by the Incarnation of Logos (Word), underlines the beauty of a human body. Making an analogy between a human being and Jesus Christ, it can be said that there is one person and two quasi-natures: material-carnal and spiritual. They remain separate and do not constitute a third reality, but the Person is the one that unites them. In this way, the truth about the personal union and two natures of Christ becomes a model in finding out the truth about the human being. The Incarnation of Logos (Word) with the proclamation of the value of human life designates Christian model of spirituality as the incarnational spirituality. This model shows the necessity to strike an essential balance in life. At the same time, a certain outlook on life and world is created through the prism of the Incarnated. What is more, the Incarnation of Logos determines various spheres of life showing its purpose and forms of its recognition and expression (orthodoxy is connected with ortopraxy). Bearing a Christological model in mind, it is necessary to develop your faith everyday upon this model. What is meant here is having a purpose in life (theosis, eternity), experiencing everyday life properly (human culture, worldliness) and joining all these activities with the Christian cult. Incarnational spirituality is also connected with the relaxed attitude to the material world, where the human being has been placed (culture). Finally, incarnational and anthropological model gives direction to Christian piety, prayers and faith incorporating coexistence of spiritual and material aspects. Invisible and inner matters function together with the visible and outer ones.
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    Ewangelia Marii Magdaleny. Wstęp, przekład z koptyjskiego, komentarz
    Myszor, Wincenty (Księgarnia Św. Jacka, 2011)
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    Interdyscyplinarna solidarność teologi
    Cuda, Jerzy (Księgarnia Św. Jacka, 2011)
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    „Istotą, a nie tylko stopniem” (LG 10). Hipoteza wyjaśnienia
    Strzelczyk, Grzegorz (Księgarnia Św. Jacka, 2011)
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    Marcelego z Ancyry interpretacja Prz 8,22-30
    Słomka, Jan (Księgarnia Św. Jacka, 2011)
    Prov 8:22-30 is one of the key Bible texts for the Arian controversy. The words “made” and “begets”, used for describing the origin of Wisdom in the Septuagint, became a significant argument for the theory of the creation of the Logos in Arius’ doctrine. According to Arius, the text refers to the fact that Logos was begotten or, in other words, created before the creation of the world. In his polemic with Arius, Athanasius made a difference between the meanings of the two words: according to him, “begets” referred to the Logos being born of God before the ages, while the word “created” referred to the Incarnation. Marcellus, an anti-Arian polemist and Athanasius’ follower, took a different route. He claimed that both words had an identical meaning, however, they did not refer to the pre-eternal birth – creation, but to the moment of the Incarnation, the creation of the body the Logos took on. Marcellus did not acknowledge the concept of birth from God, and that assumption led him to apply some elements of Origen’s allegorical exegesis in his own exegesis of the discussed text, though he considered Origen as a major heretic.
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    Perspektywy dialogu Kościoła katolickiego z Żydami w świetle synagogalnych przemówień Benedykta XVI
    Ignatowski, Grzegorz (Księgarnia Św. Jacka, 2011)
    There are some researchers and journalists who claim that Benedict XVI is not favourably disposed to the Catholic-Jewish dialogue. The analyses of Pope’s speeches given in the Jewish synagogues, in Cologne – 2005, in New York – 2008 and in Rome – 2010, show that Benedict XVI not only encourages Catholics and Jews to the constructive dialogue but also points out to the questions which have to be deeply examined during the meetings and conversations. The first one is the problem of the common history and the second one is the theological relations between the Church and the Jewish people after the coming of Jesus Christ. To those issues that have not been unresolved he adds also the necessity of the discussion the moral contemporary problems, especially the Decalogue Commandments.
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    Postawa religijna a relacje interpersonalne katechizowanej młodzieży gimnazjalnej
    Stach-Hejosz, Magdalena (Księgarnia Św. Jacka, 2011)
    The young people attacked by confusing informations coming usually from mass media, are exposed for harmful influence of present moral crisis. Often being manipulated, the youth isolate catholic moral values from “things of this world”. Moral values are closed in private life sphere. That is why, according to the catholic preceptors, it’s important to form religious attitudes as constant and solid reference to the God and to the Church. The Church in care for youth interest has consiousness that crisis of identity experienced by the young people during gymnasial school period could negative effect for their religious atmosphere. This situation can have influence for interpersonal relations. It is confirmed by researches that young people have leak references to the God and to the Church. Immature reference to the God has often connection with immature personality, orientated for support in the same age group. Moreover it may be assumed that recede influence of rustic traditional background for forming religious attitudes among the young. References to the God and the Church, being observed among catechized young people, become their personal choice matter.
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    Prezentácia života a diela profesora Mikuláša Russnáka v Prešove
    Slodičková, Monika (Księgarnia Św. Jacka, 2011)