The Biblical Annals, 2017, T. 7, nr 4

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/23131

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    Rhetorical Syncrisis in the Johannine Presentation of Jesus and Peter
    Kubiś, Adam (1976- ) (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)
    The article advances a hypothesis that certain elements in the Johannine characterization of Jesus and Peter can be profitably interpreted through the lens of the ancient rhetorical device of syncrisis. The analysis consists of six main parts. First, the hypothesis itself is laid out in detail. Second, the Jewish and Christian uses of syncrisis around the turn of era is described, as proof for the possibility that this rhetorical technique was employed in the FG. Third, the status quaestionis on the use of syncrisis in the FG is provided. Fourth, some arguments are presented to justify the choice of progymnasmata as a methodological framework in the exposition of σύγκρισις between Jesus and Peter. It is argued that the ancient rhetorical exercises called progymnasmata, which contain a reliable and helpful description of ancient syncrisis, can thus provide useful criteria in the search for elements of syncrisis in the Johannine description of the relationship between Jesus and Peter. Fifth, the Johannine comparison between Jesus and Peter is viewed according to some of the basic rules of the progymnasmatic theory of syncrisis. Sixth, a detailed analysis of a few elements of the Johannine syncrisis between Jesus and Peter is presented.
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    Nowe życie jak ziarno gorczycy. Spójność argumentacji retorycznej Pawła w Rz 5–8
    Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)
    In the present article, the author employs rhetorical method to analyze the coherence of Paul’s argumentation on the new life in Christ in Rom 5–8. First, the topic of new life is examined in the global context of the dispositio rhetorica of Rom 5–8. The three dangers to which the gift of new life is exposed are: 1) the slavery of sin (Rom 6), 2) the defective human self-righteousness (Rom 7,7-25), and 3) the suffering and corruption of the present world (Rom 8,19-23). At the end, the role of the Spirit in Rom 5–8 is discussed. He is the one that liberates mankind from the triple slavery and leads to the fullness of new life, which is to be revealed in the Kingdom of God. The rhetorical reading shows the coherent strategy of Paul who describes the gift of new life in a germinal state, which calls for man’s reliance on the Spirit and the Spirit empowered deeds.
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    Prorokini Debora – „wskrzesicielka” nadziei Izraela. Studium egzegetyczno-teologiczne Sdz 4–5
    Jasinski, Mirosław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)
    “Deborah, the wife of Lappidoth, was a prophet who was judging Israel at that time” (Jdg 4:4). Using these words the autor of Judges had presented a new hero of the book to his recipients, readers and to us as well. Such solemn and long „introduction” may surprises for several reasons, including the fact that in one, so short verse have been collected and concentrated almost all titles bound up with the protagonist of the Jdg 4–5. The author of the article tries to explain the meaning of these honorable titles and convince that their application to Deborah is fully justified. The article consists of  three parts. First, the author presents (1) the main problems associated with the dating of Jdg 5 and the relationship of the Song of Deborah to Jdg 4, then he shows Deborah as (2) the judge, and as (3) the prophetess, who became the “mother in Israel”.
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