Roczniki Teologiczne, 2022, T. 69, nr 3
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/24633
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Pozycja Wiara jako dobro prawne wymagające ochronyZadykowicz, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)The concept of legal good indicates a value that should be protected by criminal law. Pope Benedict XVI recognized faith as such good, pointing to the positive effects of its canonical protection. A more effective fight against pedophilia is one of these effects. However, a question arises about the status of faith as a legal good in secular criminal law. Could it also be recognized there, as in ecclesiastical law, as such good and, consequently, protected by sanctions? What would the effects of such protection be? The article is an attempt to answer these questions based on the analysis of Benedict XVI’s text “The Church and scandal of sexual abuse” and the very concept of the legal good, as well as the contemporary context of the problem. These analyzes prove that recognizing faith as a legal good would be something positive both for individuals and for society as a whole. However, in the current situation, this is hardly possible.Pozycja La surrogazione di maternità nel contesto della procreazione medicalmente assistita: valutazione nella luce della dottrina morale della Chiesa cattolicaTrębski, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)Surrogate motherhood represents an increasing method of human reproduction. The surrogacy of maternity becomes a means to realize the desire to procreate and, using modern reproductive technologies, provides for the gestation by a woman on behalf of one or more people, who will be the parent or parents of the unborn child. This article attempts to address this issue by exploring the recommendations related to Catholic Church evaluation. It presents surrogate motherhood in the context of the application of artificial conception techniques, fundamental step in the procedure – artificial insemination or in vitro fertilization – whereby one woman carries a child for another (even the gay copy) with the intention that the child be handed over after birth. The Catholic Church’s stand on the matter is not in favor of surrogate motherhood. The dignity of procreation requires that a human person be brought about as the fruit of the conjugal act specific to the love between spouses. Surrogate motherhood does not take into consideration the complementarity of the sexes, the reciprocal respect for the right within marriage to become a father or a mother only together with the other spouse. Furthermore, it is dehumanizing for the gestational mother and the child – disrespectful of the dignity of both. The body of the surrogate mother is used as “a commodity” and is an example of “reproductive exploitation.”Pozycja Woke Culture in Canada? Anthropological Errors and Opportunities for MissionRoderick, Ellen (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)With the recent emergence of the so-called “woke culture” in North America and Europe, and given the wide variety of ways “woke” has been interpreted by Christians, this paper begins by defining “woke culture” through the lens of anthropology: what is “woke culture” and what does it presuppose about the meaning of being human? The paper argues that “woke culture” carries within it the seeds of an anthropological error: it ignores the original evidence of the giveness of an embodied identity, including both the inherent meaningfulness of having received one’s body from another, and the significance of its sexual differentiation as male or female. A reduced understanding of human freedom as pure “self-making” also follows. By contrast, Pope John Paul II presents an adequate anthropology by placing embodied human experience at its center. Taking Canada as a case study for “woke culture,” examples from the three fundamental anthropological categories of birth, love (sexual difference) and death are discussed. In the face of the great confusion generated by this new category of “woke,” assessing its anthropological foundations prepares those who are engaged in Catholic education or pastoral work to respond adequately to the challenges it brings. The paper invites both a critical reading of woke culture, and a fearless creativity to be present within it.Pozycja Two Anthropological Errors According to Karol WojtyłaReimers, Adrian J. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)Throughout his philosophical writings and, indeed, into his papacy, Karol Wojtyła addresses and warns against two common errors in modern philosophy. The first is the reduction of our concept of reality to materialistic premises. In Love and Responsibility, he distinguishes the “biological order”, which is the order studied according to the canons of biological sciences, from the “order of being,” which is the order of reality knowable to metaphysics. This confusion leads to misunderstanding in ethics. The second error is complementary to the first and consists in what Wojtyła calls the “hypostatization of consciousness,” which is the reduction of personal experience entirely to the contents of consciousness. The historical roots of this error trace back to Descartes and his identification of himself as a “thinking thing,” whose body is simply an extended 3-dimensional solid in space and time. Both errors arise from a neglect or even a rejection of metaphysics, without which it is impossible to give an adequate account of the human being.Pozycja Antropologia adhortacji „Familiaris consortio”Merecki, Jarosław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)The author starts from the statement, that contrary to the ancient and medieval thought, the modern thought considered conflict as the original and natural state of human coexistence (Hobbes, Marx, Sartre). In the biblical anthropology, which constitutes a point of reference for John Paul II in his exhortation Familiaris Consortio, the original truth of man is not expressed in the model of conflict, but on the contrary, conflict arises as a result of the betrayal of the original truth, which is the unity of man and woman. In the biblical vision of human relationships, therefore, the starting situation, the experience in which the primordial truth of man is expressed, is not a relationship of conflict, but a man-woman relationship in which two persons affirm their humanity not by submitting the other to their own will, but by the gift of themselves that they make to one another. In the anthropology of the exhortation Familiaris Consortio, marriage and family are the privileged place where human beings experience belonging and gift.Pozycja Nierozerwalność małżeństwaDerdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)Pozycja Błąd antropologiczny to igranie z ogniem miłościGrygiel, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)The article analyzes the problem of an anthropological error through the prism of conjugal love. The author shows how the anthropological error violates the truth about man created male and female, and their mutual being a gift requiring a response. Ultimately, the anthropological error destroys in man two paradigms of love: it destroys the ontological difference that unites man with the Creator, and the sexual difference that binds man and woman into “one body.” By destroying the history of love, it consequently gives rise to ideologies which, in their functions as metaphysics, do not know the gift, and which transform the history of love itself into a history of satisfying one need or another, sometimes contrary to the dignity of the person.Pozycja Anthropological Errors as a Threat to Marriage According to Pope FrancisGrabowski, John S. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)Like St. John Paul II, Pope Francis identifies particular anthropological errors in his teaching that pose threats to marriage and to the family which it founds. This paper identifies and briefly examines three: the individualism which produces a “throwaway culture,” Pelagianism, and Gnosticism. These errors highlighted by Pope Francis parallel important aspects of the teaching of Saint Augustine of Hippo.Pozycja Wykaz publikacji teologicznomoralnych za rok 2020Gocko, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)Pozycja The Timeliness of the Message of the Encyclical “Centesimus annus”: an Analysis From the Perspective of the 30th Anniversary of Its PublicationGocko, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)The article points to the topicality of the encyclical Centesimus Annus, the third social encyclical of John Paul II, from the perspective of the 30th anniversary of its publication. The author brought to the fore the prophetic character of the encyclical as an important message for the countries of Central and Eastern Europe during the transformation period after the fall of communism, emphasizing its timelessness and topicality. Centesimus Annus became the voice of the Church, which, through the very nature of its social teaching and its prophetic and critical specificity, has the right to make judgments in social matters.Pozycja Kronika Sekcji Teologii Moralnej za rok akademicki 2020/2021Gocko, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)Pozycja Współczesne oblicza błędu antropologicznego. Sympozjum Sekcji Teologii Moralnej KUL. Lublin, 2 grudnia 2021 rokuDerdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)Pozycja Prawo do godnej śmierciDerdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)