Ruch Biblijny i Liturgiczny, 2005, Tom 58, nr 3
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/39003
Przeglądaj
Ostatnie zgłoszenia
Pozycja Osobiste doznania św. Jana opisane w ApokalipsieZbroja, Bogdan (Polskie Towarzystwo Teologiczne, 2005)The words of Apocalypse which Saint John wrote down in a singular number referring to himself can be focused on his sense of vision and of hearing as well as on his entire person. The visionary from Patmos takes vividly part in the mystery of God that reveals Himself. At the request of God he records what he has seen and heard. He describes his experiences in heavens. In the future, these experiences will impact on the occurrences on the earth. The above piece of writing may constitute a good prelude for a significant monograph on Saint John and on his experiences with regards to his relation with God.Pozycja Samarytanie w ujęciu historycznym, geograficznym i religijnymWypych, Stanisław (Polskie Towarzystwo Teologiczne, 2005)Pozycja I Ogólnopolski Kongres Muzyki Liturgicznej „Musicam Sacram Promovere” na tle wcześniejszych inicjatyw odnowy muzyki kościelnej w PolsceTyrała, Robert (Polskie Towarzystwo Teologiczne, 2005)Pozycja Sprawozdanie prezesa Polskiego Towarzystwa Teologicznego za rok 2004Panuś, Kazimierz (Polskie Towarzystwo Teologiczne, 2005)Pozycja Troska o człowieka: świadectwo i program Jana Pawła II. Refleksja na podstawie książki „Wstańcie, chodźmy!” i encykliki „Redemptor hominis”Nowak, Jan (Polskie Towarzystwo Teologiczne, 2005)Pozycja Janowe wyznania wiary w ujęciu Prospera GrechaNalewaj, Aleksandra (Polskie Towarzystwo Teologiczne, 2005)Confessions of faith in the New Testament are the Early Church’s reply to the apostolic kerygma, which centre was Jesus and His saving work. The John’s Tradition includes many texts, which in their literature structure and theological content unmistakably indicate the confession of faith. In the Fourth Gospel and John’s Epistels, Prosper Grech has distinguished thirty-two text groups, which can be called formulae of faith in strict sense. The author has classified the formulae according to the following criteria: – verbs that introduce confessions, – Christological titles, – Jesus’ work, – Sitz im Leben of formulae. The Johannine Tradition does not include the formulae on Jesus’ Passion and Death which are so frequent in St. Paul and the Acts of the Apostles because the fourth evangelist represents the high Christology. His ideas are focusing on Incarnation, Revelation and Salvation with a universal dimension. Presence of so many homologies in the Writings of John proves that in the Early Christian era the Christological ideas were developing. In the future, the formulae of faith will contribute to the Credo of the Church.Pozycja Śp. ks. prof. dr hab. Stanisław Potocki (1928-2004)Haręzga, Stanisław (Polskie Towarzystwo Teologiczne, 2005)Pozycja Carlo Buzzetti, „Estemeca”. Ermeneutica biblica completa, Roma 2004 (Manuali e Sussidi per lo studio della Teologia), 172 s.Jędrzejewski, Sylwester (Polskie Towarzystwo Teologiczne, 2005)