Wrocławski Przegląd Teologiczny, 2020, R. 28, Nr 1

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/24118

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The Spiritual Realism and the Proposal of Holy Communion for the Non-Sacramental Marriages
Lubowicki, Kazimierz (Papieski Wydział Teologiczny we Wrocławiu, 2020)
The discussion on the proposal of Holy Communion for those living in non-sacramental relationships should be viewed through the prism of spiritual realism. There is a need to sort out the doctrinal facts related to this reality to clarify the subject of discussion and the reality of communion in the metalanguage. It is also necessary to consider the contradictions between the basic idea of communion and the objectification of the Person, which is expressed in the instrumentalization of the Eucharistic Communion. For the realistic and comprehensive approach to the sacraments, it is necessary to be aware of the dimension of the spousal sacramental life. One needs to also reckon with the uninterrupted and unchangeable Tradition. It is necessary to ensure the right use of the terms and Gospel of the family. The correctness of the theological discussion requires a real discernment rather than the lobbying for the “already marked path,” omitting even St Paul VI’s Humanae vitae or St John Paul II’s Familiaris consortio and his entire extensive teaching about marriage and the family. It is also important not to instrumentalize the practice of the “spiritual communion.”
The History of the Jesuit Post in Opava in Cieszyn Silesia in the Years 1625–1773
Lec, Zdzisław (Papieski Wydział Teologiczny we Wrocławiu, 2020)
Until the dissolution in 1773, the Jesuits in Silesia were involved in the intense re-Catholicised activity. Their institutions had the rank of colleagues, residences and missions. The largest establishments – the Jesuit colleges – were founded in the following Silesian cities: Głogów, Legnica, Nysa, Opava, Opole, Świdnica, Wrocław, Żagań, and Kłodzko. Nevertheless, one of the most critical Jesuit institutions in this area – the college in Opava – has not been monographed. Therefore, the article aims to bring closer its fate, as well as to lead other researchers to Latin, Czech and German sources concerning the college. Its history is rich. The Jesuits were appointed to Opava by Prince Charles I Liechtenstein in 1625. Five years later, they established a college. In 1635, Charles Eusebius Liechtenstein, son and successor of Charles I, donated the Jemetice estate to the Jesuits in Opava. In 1642 the institution acquired the rank of a college. There was a boarding school of St Ignatius for students from the impoverished nobility and four Marian sodalities for townsmen, young craftsmen and Czechs. The Jesuits built a new church of St George and a college building in Opava. After the dissolution in 1773, their property was taken over by the state school fund.
Lecture: What is Missing in Contemporary Sacramental Ministry? Pope Francis’ Option
Kurzydło, Dariusz (Papieski Wydział Teologiczny we Wrocławiu, 2020)
Importance of Ecclesiastical Universities for the Church and the World of Science
Kowalczyk, Dariusz (Papieski Wydział Teologiczny we Wrocławiu, 2020)
The assessment of the importance of ecclesiastical universities depends on the attitude to the Church and its mission, as well as understanding the relationship between it and the world. The word “world” is not unambiguous. The Bible sees the world as the place of God’s action, and, on the other hand, it calls “the world” everything that opposes God. Therefore, religious universities must discern when to cooperate or wrestle with the world. One of the planes is recognising the truth and the way leading to it. The problem appears to be urgent since today, in many academic circles, the so-called post-truth has been held in high esteem, or the concept of truth is reduced to arbitrarily indicated areas. Under these circumstances, ecclesiastical universities should promote interdisciplinary reflection open to reality in all its dimensions of reason, experience, and faith. Their models depend on ecclesiology models. A certain pluralism is possible and necessary here. However, it is essential that the Church, through its universities, is not afraid to speak with its own voice, sometimes going against the current, but it is ready for dialogue with unlike-minded ones. In every model of the university, quality is crucial, which is also a dimension of ecclesiology. It is precisely the quality of Church high schools that decides whether they will be able to play a significant role in the world of science. The article present the importance of this goal, the paths that the Church can take towards it and the difficulties that can be encountered.
The Main Aspects of John Paul II’s Encyclical Fides et ratio in the Current Historical and Theological Environment
Kopiec, Maksym Adam (Papieski Wydział Teologiczny we Wrocławiu, 2020)
The article presents the fundamental aspects of the encyclical Fides et ratio of John Paul II concerning the historical and theological context of contemporary culture. It indicates current problems in the harmonious existence of societies that function according to paradigms contrary to the absolute truth of the theological subject. The errors resulting from modernism (subjective rationalism, the cognitive negation of faith) and postmodernism (relativization of truth, atheism and antitheism, the reductionism of faith) are discussed. Further, the existential value of religious faith is demonstrated through the correlation of meaning/sense and truth. In doing so, this article serves as an apologetic for the rational nature of faith. Truth is emphasized as a gift both contained in and received from God’s Revelation, a gift necessary for discovering the sense of human reality.
Efforts of Bishop Thomas I of Wrocław to Develop the Cult of St Stanislaus in Silesia
Kogut, Mieczysław (Papieski Wydział Teologiczny we Wrocławiu, 2020)
Undoubtedly, the cult of St Stanislaus has been known in the Diocese of Wrocław since the end of the 11th century. However, none of the decision-making and pastoral centres took proper action to strengthen it in all spheres of life, especially pastoral. It was only Bishop Thomas I of Wroclaw who took up this task with great interest because he was greatly concerned about the salvation of the diocesan souls entrusted to his care. By joining in the great project of Bishop Prandota of Krakow regarding the finalization of the canonization of St Stanislaus, he wanted to achieve not only the devotional effect, but also to implement his life’s programme. He was a supporter of the idea of unifying Polish principalities and establishing the dominant role of Church power over its secular counterpart. By promoting the cult of the Saint, he put into effect many of his goals. His death in 1268 stopped the enthusiasm for promoting the cult for some time.
Seals of Bishop Henryk of Wierzbna (1301–1319)
Jerzak, Norbert (Papieski Wydział Teologiczny we Wrocławiu, 2020)
Did Bishop Henryk of Wierzbna use his seals only for legal and political purposes? Establishing this is the purpose of the article. For this purpose, the extant seals were analysed for the sealed image and legend. When analysing Bishop Henryk’s seals, we notice that they have the features of a prince’s seal; the round shape was characteristic of secular power. The Bishop’s seal was greatly influenced by Arnold of Zwrócona. The bishop used the seal for three purposes: to confirm the authenticity of the issued documents (a legal purpose), to emphasize the divine origin of the received power and to emphasize the old power of the Wrocław bishops.
Reform and Periphery of the Holy People of God: from Yves Congar to Pope Francis
Jagielski, Mariusz (Papieski Wydział Teologiczny we Wrocławiu, 2020)
Key to Pope Francis’s reading of the Church is undoubtedly the missionary option, which entails questions about reform and about the place and importance of the periphery in the life and self-understanding of God’s people. When for the roots of Francis’s perspective, we find its Congarian references. While their different starting points at the question about possible reform in the Church mean that Pope Francis and Congar present both poles of the Church – the periphery and the centre – in different contexts, comparing both authors is valuable when attempting to answer the question about the place and the role of mission-mindedness as part of the Church’s essence.
The Concept of Christian Solidarity as a Path to Peace and Development
Duda, Piotr (Papieski Wydział Teologiczny we Wrocławiu, 2020)
Throughout the centuries and in modern times the Church in her teaching has interpreted and continues to interpret the events and phenomena occurring in the world in the light of God’s Revelation. The question of solidarity is not new and was already grounded in law in ancient times. The concept of Christian solidarity both among people and among nations presented here is every person’s duty arising from the Bible. Its implementation on an international and interpersonal level has a positive impact on the lives of individuals and societies. The Church’s vision of Christian solidarity helps us to see a person, a people or a nation not as an instrument but as a neighbour in need of support. The solidarity proposed by the Popes is a path to peace and development. According to them, world peace is impossible if the people responsible for it do not recognize that interdependence in itself requires that the politics of the blocs be done away with, all forms of economic, military or political imperialism be abandoned, while mutual distrust be transformed into cooperation.
Hermeneutical Introduction to Allegoriae in universam Sacram Scripturam by Pseudo-Garnier of Langres: Critical Edition, Polish and English Translations
Bardski, Krzysztof (Papieski Wydział Teologiczny we Wrocławiu, 2020)
The article contains a critical edition with Polish and English translations of the hermeneutic introduction into the medieval glossary of the biblical symbols Allegoriae in universam Sacram Scripturam by Pseudo-Garnier of Langres. A discussion on the assumed symbolic-allegorical interpretation of the Bible that emerge from the text preceded the critical edition and translations.

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