Studia Ełckie, 2022, T. 24, nr 2

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/24709

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Człowiek wobec śmierci w wybranych pismach św. Grzegorza z Nyssy
Strękowski, Stanisław (Wydawnictwo Diecezjalne Adalbertinum, 2022)
Death is inscribed in the physical nature of man and arouses in him a lot of uncertainty, fear and sadness. Although the inevitable death is still difficult to explain, especially when it concerns children who have not been able to reach maturity much. St. Gregory of Nyssa devoted a lot of space in his writings to its understanding and the preparation of the faithful for its reception. For man is a corporeal and spiritual being, created by almighty God in his image and likeness. The material body has been animated by the immortal soul. For man combines elements of material and non-material reality. Death is the moment when the two elements separate. Concerned about the fate of man, God sent his Only-begotten Son into the world, who, taking human nature, accomplished the work of salvation in it, dying on the cross and rising, which was a great victory over death. The resurrection of Christ became not only a demonstration of God's omnipotence, but a foreshadowing of the resurrection of all people, because in it human nature regained its original state, which people lost due to the sin of their first parents. St. Gregory of Nyssa, emphasizing the effects of the work of redemption, points out that a person should not fear death, because he can prepare for its encounter by practicing a virtuous life on earth. For man's goal is to see God, and he can achieve them by keeping the commandments and following the attitude of the incarnate Son of God, which reveals to mankind what is necessary in God's eyes to participate in the glory of the Kingdom of Heaven.
Droga braterstwa z Maryją a cancel culture w nauczaniu papieża Franciszka
Wilkowski, Piotr (Wydawnictwo Diecezjalne Adalbertinum, 2022)
One of the significant issues in Pope Francis's teachings is the culture of encounter. This is the opposite of the culture of rejection which is becoming more and more common. The phenomenon of marginalization of people because of different reasons has been known to the human civilization for ages but nowadays is becomes more widespread. According to Pope Francis, the main indications and the same time causes of the throwaway culture are: fake devotion, egoism, fear, selection, indifference, treating the old as a burden, discrimination, aversion to foreigners, war, death penalty. The Holy Father lists also the countermeasures against exclusion. These are: realizing that we were all created by the same Creator, reminding of human dignity, human solidarity, devoting time to others, acceptance, opening the heart to other people's needs.
Wypalenie zawodowe w opinii wybranych grup nauczycieli religii
Zellma, Anna; Kołakowski, Michał (Wydawnictwo Diecezjalne Adalbertinum, 2022)
The work of a religion teacher involves constant contact with the students, parents, principals, other teachers, local parish priests and other ecclesiastics; this exposure increasingly often proves to be stress-inducing. It can also engender a sense of physical and mental fatigue. Therefore, teachers of religion constitute a professional group at high risk of professional burnout. The analysis undertaken in this paper aims to demonstrate how selected groups of religion teachers approach various aspects of professional burnout. The respondents involved in the study included teachers of religion from the Archdiocese of Warmia and the Diocese of Opole. The investigations relied on the diagnostic survey methodology, using the pertinent survey technique. An authorial questionnaire served as the principal tool of research. The respondents correctly identify different aspects of professional burnout. The opinions of the surveyed religion teachers are consistent with the findings of psychologists and educational experts. Respondents not only aptly define professional burnout, but also report the diverse determining factors behind it. Among other things, the latter include long-term stress related to teaching and behavioural support duties, poor cooperation between parents and religion teachers as well as a lack of commitment to religious instruction on the part of the students. Respondents are able to enumerate readily noticeable physical and psychological symptoms, as well as suggest preventive measures.
Parrésia v kontexte Synody o synodalite
Hospodár, Michal (Wydawnictwo Diecezjalne Adalbertinum, 2022)
The Catholic Church is experiencing a Synod on Synodality from October 17, 2021, by decision of the Holy Father Francis. The aim of the Synod is to revive this forgotten form of life for all members of the Church and to make it the natural style of their life. The synodal walk in faith (syn - together; hodos - journey) increasingly counts on the laity and the use of their potential in bearing responsibility for the Church. The current Synod is both an invitation and a chance to learn to listen to one another, to talk about living the faith and to discern correctly what the Holy Spirit wants to remind his Church today. In the documents of the Magisterium for the synodal process there is the word parrhesia (Gr. παρρησία), the content of which is no longer obvious. “All are invited to speak with courage and parrhesia, that is, integrating freedom, truth, and charity” (Preparatory Document, 30). In this paper we will discuss the meaning of this term primarily from a biblical perspective. We note that it is a special charism of the Holy Spirit. Using specific passages from the New Testament and the Eastern liturgy as examples, the paper reveals the richness of content and the practical use of parrhesia in the synodal walk.
The Good Friday oration as defined in the rubrics in the light of the twentieth-century liturgical reforms
Mielnik, Dawid (Wydawnictwo Diecezjalne Adalbertinum, 2022)
The present paper is an attempt to analyse the changes in the Good Friday oration in the light of the rubrics. This was made possible thanks to the analyses of the changes within certain categories in the liturgical books. The source material included Benedict XV’s Roman Missal, Ordo Hebdomadae Sanctae Instauratus and two typical editions of the revised Roman Missals from 1970 and 2002. The paper was divided into six parts. Firstly, the Good Friday oration was placed within the whole liturgy and its structure was presented. The next parts showed the question of the persons involved in the liturgy and their liturgical vestments. Finally, the place and manner of saying the oration were discussed. The analyses have led to the conclusion that the scope of the changes introduced in the rubrics was relatively large. While the place of the Good Friday prayer within the entire liturgy was not changed, its order was significantly modified. The categories of persons who directly participated in the prayer were changed. Another modification was related to the liturgical vestments and their colour. The places from which the Solemn Intercessions were said were clearly defined, and another way of praying the oration was added.
Kościoły i parafie diecezji ełckiej (cz. 2)
Guzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2022)
The article presents religious centers in Bajtkowo (Our Lady of the Rosary), Bakałarzewo (Saint James the Apostle), Banie Mazurskie (Saint Antoni Padewski), Baranowo (Saint Mary, Mother of the Church), and Church Bargłów (Exaltation of the Holy Cross).
Dlaczego katolik nie ma obowiązku zaszczepić się przeciw COVID-19? Perspektywa etyczna
Ferdynus, Marcin (Wydawnictwo Diecezjalne Adalbertinum, 2022)
The author of the article claims that a Catholic has no moral obligation to get vaccinated against COVID-19. Firstly, a Catholic can acknowledge the experimental nature of vaccines. Secondly, a Catholic can appeal to the precautionary principle and to the risk assessment principle concerning possibility of losing health or life as a result of serious adverse vaccine reactions. Thirdly, a Catholic can acknowledge the vaccines as extraordinary medical means. Finally, a Catholic has the right to be guided by the official position of the Catholic Church on voluntarity of vaccinations.

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