Roczniki Historii Kościoła, 2010, T. 2(57)

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    Niezwykłe odkrycie w Krasnobrodzie
    Walewander, Edward (Towarzystwo Naukowe KUL, 2010)
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    Konwersja na chrześcijaństwo plemion germańskich od IV do IX w.
    Kasprzak, Dariusz (Towarzystwo Naukowe KUL, 2010)
    The process of assuming Christianity by those Germanic tribes that entered the western part of the Roman Empire began in the second half of the second century and lasted until the ninth. Their conversion to Christianity occurred in two stages. First, those peoples followed the Aryan kind of Christianity and later the Catholic one. The early missionaries to Germanic peoples were Christians who had been captured in Asia Minor. However, the most important Germanic mission emerged from the Germanic peoples themselves, i.e. from the Visigoths, who instilled Aryanism into their kinsfolk. During the fifth century, as Germanic tribes were settled within the Empire, they were romanized and eventually converted to Roman Catholicism. The Franks were the first numerous Germanic tribe to be converted to Catholicism from their native tribal religion in 498. Since then they began “frankisation” and conversion to Catholicism of the tribes they captured. The Catholic Church, deeply attached to the idea of Romanitas, was not interested in the conversion of Germanic tribes to Catholicism any more. Only after Gregory the Great (540-604) was elected Pope, a Catholic Benedictine mission was established among the Anglo-Saxon tribes. Parallel to that a mission of Irish monks came into being. The formal conversion of the Germanic tribes who entered Imperium Romanum Pars Occident to Catholicism resulted from the monastic activity on the one hand and the Church-State model of evangelization on the other.
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    Grudziądz w II Rzeczypospolitej. Aspekty społeczno-narodowościowe i religijne
    Staniszewski, Marcin (Towarzystwo Naukowe KUL, 2010)
    The article presents the development of Catholic associations in the town of Grudziądz in the light of national changes and parish administration in this area. The presented outline of social, national and religious changes that occurred in the inter-war period constitutes a good reason to continue historical research in the involvement in church life of the faithful and their inner formation. The confraternities mentioned were supervised by the Grudziądz Union of Catholic Confraternities and Societies established in 1927. The constituent priests and heads or delegates were concerned with the consolidation and intensification of broadly understood Catholic activities in the town area.
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    Kultura religijna diecezji szczecińsko-kamieńskiej
    Masalski, Robert (Towarzystwo Naukowe KUL, 2010)
    Preaching the Gospel of Jesus Christ in the Diocese of Szczecin-Kamień Pomorski, established in 1972, was conducted directly using the following methods among others: dispensing the Sacraments, teaching the Word of God or pastoral work; or indirectly by fostering religious culture in the Western Pomeranian region. It would seem that in the latter case the Church should play a crucial role in pastoral care, but the reality turned out to be different. Both internal circumstances of the diocesan church and outside factors caused religious culture on the Oder and the Baltic Sea to develop somewhat too slowly. That, however, did not discourage the clergy and faithful from taking initiatives to spread Christian values and those compatible with Christianity. For twenty years, the following institutions were created in the diocese: a museum in Kamień Pomorski, the Diocesan Museum, College of Religious Studies, a seminary library, “St. Brother Albert Club”, Szczecin Catholic Club; also, cultural-science events took place, such as International Festival of Organ and Chamber Music in Kamień Pomorski, Christian Culture Days; or religious songs were written, which became staple of the cultural life of Western Pomerania. Among those who promoted religious culture in the diocese were: Fr Roman Kostynowicz, Fr Jan Marcin Mazur as well as Jan and Joanna Kulma. Being a symbol of hope and freedom in the years of ideological slavery, the Church was a symbol of hope, “oasis of freedom” and a breeding ground of “free man”.
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    Pasterska troska o dziewice poświęcone Bogu w pismach Grzegorza z Nazjanzu
    Zagórski, Dariusz (Towarzystwo Naukowe KUL, 2010)
    While presenting issues related to virginity devoted to God, this article points to the variety of pastoral elements in the writings of Gregory of Naziansus, addressed to specific persons (apart from the faithful in general) who constituted objects of concern for the Bishop. The discussion, modest as it is within the limits of this article, focuses on one group of recipients, namely virgins, but urges one to deal with other recipients who presented the author addressed with particular concern.
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    Dzieje schizmy kościelnej w Gądkowie Wielkim w latach 1963-1968
    Śmierzchalski-Wachocz, Dariusz (Towarzystwo Naukowe KUL, 2010)
    In the period between 1963 and 1968 there was an “Independent Autonomous Roman-Catholic Parish” under the protection of State authorities in Zielona Góra as well as security service. The initiator of this schismatic parish was Father Czesław Szczukowski, who was appointed vicar-adiutor by the Curia in 1963, thus superseding the former, unpopular parish priest Fr Barański. However, the popularity and conflicts with the former parish priest led to his dismissal. Fr Szczukowski could not come to terms with this fact and he caused a split in the congregation of the Gądków parish. The local communistic government took advantage of the resulting situation and, with the help of security services, initiated the creation of an “Independent Autonomous Roman-Catholic Parish” in Gądków Wielki in 1963, which was registered and maintained on the initiative of Department of Religious Affairs of the Voivodship National Council in Zielona Góra in cooperation with the regional security office and the governing Workers’ Party. Yet the eagerness and imagination of the priests delegated by the Gorzów Curia and their initiatives which went beyond the normal scope of parish ministry as well as problems with the morality of the rebellious clergymen all led to a slow decline of the schismatic parish. All actions of the communist authorities in order to maintain the schism were fruitless, especially that the very initiator, Fr Szczukowski, entered into a civil marriage, distanced himself from the schism and reconciled with the Catholic Church, baptizing his child, yet being subject to ecclesiastical penalties as a suspended priest. Eventually in May 1968, the “Gądków experiment” failed and the faithful reunited with the Roman-Catholic Church. Father Szczukowski permanently joined his life with Cornelia Twarda, raising their offspring and regretting his acts of the past, trying to do penance for them by lending help to the Church and the Gorzów clergy.
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    „Cura animarum” w parafii Racławice w latach 1918-1939
    Moskal, Tomasz (Towarzystwo Naukowe KUL, 2010)
    The Partition Era, which lasted for over a hundred years, weakened the religious and patriotic life of the Poles. The restoration of Polish statehood required a great effort from the authorities and inhabitants of the country. The Church in now independent Poland was faced with a variety of religious practices, the situation which had arisen due to the period of national slavery. Prayers, liturgical and para-liturgical rituals, holidays and days of fasting had to be unified. The article presents priests’ efforts that were supposed to deepen the religious experience of the faithful. Ministry of sacraments realized in daily activities of a parish, services, preaching and catechizing were all means to enliven the spiritual life of the faithful and deepen their religious experience, which in turn was expected to affect the living standard of the congregation. This presentation of those efforts, created on the basis of archival materials, permits one to conclude that priests in Racławice did their best to meet the challenge.
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    Konfederacja warszawska (1573) w najnowszej historiografii amerykańskiej
    Marczewski, Jarosław (Towarzystwo Naukowe KUL, 2010)
    Widespread globalization is strongly present in science. The phenomenon gives Polish scholars an opportunity to make up for any signs of backwardness that were caused by the burden of the Communist Era. Contacts with American scholars are very important as American historiography is eager to deal with church-related historical issues, for example the question of religious tolerance in Europe of the early modern era. An extensive survey of university library collections in the States allowed the Author to conclude that several dozen scholars have to some degree dealt with the Warsaw Confederation. It can also be said that these academic circles are increasingly interested in establishing contacts with scholars working in Central Eastern Europe. This interest results directly from the difficulty in breaking the language barrier in the literature as well as from the scarcity of Polish research published in congress languages. Thus, it is becoming necessary for Church historians to publish their work in English. Disregarding this fact will lead to further new isolation and marginalization.
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