Ruch Biblijny i Liturgiczny, 2010, Tom 63, nr 4

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/39572

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Niegodziwa mamona – postawa wobec bogactwa według Nowego Testamentu
Wronka, Stanisław (Polskie Towarzystwo Teologiczne, 2010)
The „mammon” means wealth, money, all the material riches and is always defined by Jesus negatively as „unrighteous”. So the expression „unrighteous mammon” seems to condemn and reject the wealth as totally contrary to God and to His kingdom. In reality this expression, as well as all the hyperbolical statements and sharp antitheses of the New Testament in this matter pay only attention to the danger of wealth, which can easily subdue the man, make him a slave, so that he isn’t able to use it wisely for his true good, to share it with the others and to set final hopes in God. For the material riches are gift of God, which one doesn’t need to fear, but should accept with gratitude, wisely increase, use for a worthy life in relation with the people and in unity with God, that is a supreme good of man and his ultimate fulfillment. The right attitude towards the wealth is called poverty, the example of which we have in the life of Jesus and His disciples. Their radical renouncement of riches was dictated by the wandering way of apostolate and the imminent eschatological perspective, but it didn’t hinder them from using the material riches provided by the others. Paul himself lived in a great measure by the work of his own hands. Yet the material values weren’t a goal for them, but a mean in the life lived for God and proclaiming His supreme value. Today both the manner of evangelization and the remote eschatological perspective require a solid material base also for these which devote themselves to the kingdom of God. In the daily life they can’t run much away from the environment where they make apostolate, but with their way of life they have always to bear witness to the absolute priority of God and to the destination of man and world to His glory.
Prawdziwa tożsamość Jezusa. Polemika z Gezą Vermesem
Skierkowski, Marek (Polskie Towarzystwo Teologiczne, 2010)
The text regards a polemic against Geza Vermes, an Jewish scholar, which was translated into Polish and was entitled Twarze Jezusa (Kraków 2008) presented the historical Jesus as a Palestinian charismatic healer and a teacher of simple religiosity. The first disciples of Jesus transferred his message from its Semitic context to the primarily Greek-speaking pagan Mediterranean world where shortly after he became a divine figure. Beginning with the divine figure of Christ presented in the most recent Gospel, namely the Gospel of John, Geza Vermes goes successively back to earlier accounts of the New Testament in order to reveal finally the allegedly true figure of Jesus hidden beneath the oldest Gospels. In the opinion of Marek Skierkowski the method used by Geza Vermes is not adequate and therefore it leads to so false conclusions.
Autor Księgi Mądrości i czas jej powstania (1)
Poniży, Bogdan (Polskie Towarzystwo Teologiczne, 2010)
This article is the first part of a longer essay, which is divided into two parts. The Book of Wisdom is a special book in the Bible. It is the youngest book of the Old Testament, but Canon Muratori enlists it among the New Testament books. Many manuscripts and old translations call this book the Wisdom of Salomonos, because Salomon seemed to be the author of this work (cf. Wis 7–9). Strong arguments exclude his authorship, but it is sure, that an Israelite must have been the author. Although there are many hypotheses about the date of its birth, Sitz im Leben and the wording defend the view that the text must have been written while the Romans ruled in Egypt.
Pochodzenie synagogi
Jędrzejewski, Sylwester (Polskie Towarzystwo Teologiczne, 2010)
The institution of Synagogue and the synagogue as the local zone of Jewish activities served three basic functions: socio-cultural, religious and educational. The origins of the Synagogue is dated differently depending on research environment: from reforms of Josiah till the Hasmonean period. Extreme opinions represent the pessimistic approach concluding that this is impossible to clearly establish the genesis of the institution of the Synagogue. The synagogue was born in the deportation environment of Babylonia with the main goal of preserving the ethnic and religious identity. It had liturgical, social, juridical and educative functions. It developed quickly in the Egyptian Diaspora during the Ptolemaic period and during the Roman rule. In Palestine the development was different. Institutional capacity of the Synagogue was realized in the activities of local synagogues in sacral, social, pedagogical and political context.
Stanisław Jankowski SDB, Geografia biblijna, Oficyna Wydawniczo-Poligraficzna „Adam”, Warszawa 2007, 296 s.
Dąbek, Tomasz Maria (Polskie Towarzystwo Teologiczne, 2010)
Problem autorstwa melodii polskiego Te Deum milenijnego. Spojrzenie retrospektywne i aktualne wyniki badań
Drewniak, Janusz (Polskie Towarzystwo Teologiczne, 2010)
The millennium hymn Te Deum has been known and sung in Poland for over forty years. The author of this dissertation presents the complicated circumstances revolving around the creation of this hymn. The inspiration were incorrect notes about the composer of the hymn, which had been published in song-books. In past years it lead people to believe that Te Deum was composed by the priest Antoni Chlondowski. The author, who based his research on that of Maria Wacholc, opposed the idea that the priest Chlondowski had composed the hymn. This article presents analysis of the composing style and the biography of the priest Chlondowski, which contradict his authorship. Next, in the following part of this article the author presented some facts which helped him to find the authentic composers. According to the author of this dissertation the authentic composers of Te Deum were Józef Furmanik and Franciszek Wesołowski. The aim of this article is to emphasize the necessity of the correction of the mistaken information about the composer in the song-books which will be published in the future. This article has the following structure: Te Deum in the history of the Catholic Church; Polish language version of Te Deum used in the liturgy in the XXth century; Polish millennium Te Deum; The controversy around the authorship of the priest Antoni Chlondowski; The controversy around the authorship of Franciszek Wesołowski; The authentic composers – Józef Furmanik and Franciszek Wesołowski.

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