Roczniki Teologiczne, 2000, T. 47, z. 2
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Pozycja Europa zjednoczona a religiaBartnik, Czesław S. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)There are various conceptions as to which place should religion and Churches occupy in the future Europe. Should any religion be negated and should there be a secular "para-religion" instead? Or, perhaps, we should have a new religion (P. Koslowski. K. Kremkau), a syncretism with the old and the present religions, assuming that they are renewed and purified. Personally, I would advocate the latter solution with particular stress on Catholicism and every Church should respectively be kept in forum publicum.Pozycja Maryja jako reprezentantka ludzkości w tajemnicy Wcielenia według Jana Pawła IISiwak, Wacław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)John Paul II shows the mystery of Incarnation as an salvational event. Among numerous aspects of that salvational mystery, he shows Incarnation as the beginning of the New Covenant. The essence of the New Covenant, according to the Bishop of Rome, consists in assuming human nature by the Son of God in order to redeem man. Christ in the New Covenant, made through the incarnation of the Word, being a Divine Spouse marries humanity as a universal people of the New Covenant. The marriage of Christ with making becomes an indestructible Covenant, for God and man have been joined together forever in Jesus Christ. And Mary took an active part in making this Covenant come true. She said fiat on behalf of humanity. John Paul II takes this/mr in a threefold meaning: 1) as consent to Incarnation; 2) as an agreement to the new Covenant; 3) as Mary’s representation of all the people called to be ultimately joined with God. The Pope many times names Mary by the biblical title „the daughter of Zion’’ The theology of that title is clearly linked with Mary’s function as a representative of humanity, personifying by Herself the whole people of God.Pozycja Elementy personalistycznego rozumienia tradycjiSmolka, Bonawentura (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)Pozycja Teologia jako sztuka. Zwischen Musik und LiteraturSzymik, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)J. Ratzinger once said about the life and theological thought ol Hans Urs von Balthasar that they are placed „between music and literature” One may certainly treat this saying as an ars theologiae metaphor, i.e. this dimension of theology which is of necessity (conslitutively) akin to aesthetics, if theology - following von Balthasar - is to be the word about the Most Wonderful. In this sense delight is one of the elements of theological methodology and method. For delight is the most profound human reactions to the Beauty of God. Being open to beauty and a concern about a pure delight inside theological thought and word can be a remedy for various diseases of the time and hurting of theology itself. These intuitions are confirmed by John Paul II’s Letter to Artists of 4th April 1999.Pozycja Pascha Jezusa jako miejsce stworzenia. Relacja między porządkiem kosmicznym a porządkiem etycznymWęcławski, Tomasz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)Pozycja Problem osoby społecznejGóźdź, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)The phenomenon of a person bears not only and individual dimension (man, angel, God) but also social (fellowship of persons, family, nation. Church). Analogically to the individual person, one may also speak about a „social person” As the individual person is defined through nature, existence and self, so in the same manner the „social person” may be defined through nature (as a relation ad intra and ad extra), social existence (social subsistence) and collective self (self-consciousness, activities and tendencies).Pozycja Matka Boska w twórczości poetyckiej Gorazda ZvonickiegoMoricová, Jana (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)Pozycja Doktryna o Niepokalanym Poczęciu Maryi w teologii Kościoła prawosławnegoŻyciński, Wojciech (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)Pozycja „Przyjmować miłość” - nauka o łasce w świetle pneumatologii i personalizmuGuzowski, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)The author has reinterpreted the foundations of the doctrine about grace in the light of pneumatology and personalism. It is at the same time an attempt to renew the language ot charitology. The conception of person is an adequate hermeneutic category for charitology and pneumatology, the conception that combines both branches of theology. The person is not an idea but a reality both in the Holy Trinity and in man. It is through the sanctifying grace that we enter the circle of the personal life of the Holy Trinity as God’s foster children. The author believes that the renewal of the language of charitology can be carried out through the application of personalistic hermeneutics to the whole tract, and not merely through the introduction of new concepts and images or analogies made contemporary. The whole tract about God’s grace teaches us about the most rich ways of God’s love which seeks man. The Holy Ghost is a personified love, therefor it is most correct to combine the topic about grace with the love of God. Love is possible only among persons. Thanks to the teaching about the Holy Ghost, what is unveiled is the vivifying, sanctifying and releasing love of God to people and to each man. In post-modern culture, very sensitive to freedom, autonomy and authenticity, de-personalization and personalization are those topics which should be addressed in the light of faith and grace.Pozycja Pneumatologia w „Katechizmie Heidelberskim”Jaskóła, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)Pozycja Soteriologia pozagreckiej teologii pierwszego tysiąclecia. Przegląd źródełKlauza, Karol (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)Pozycja Chrystus i Kościół według błogosławionego Jerzego Matulewicza-MatulaitisaPek, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)The blessed archbishop Jerzy Matulewicz-Matulaitis (1871-1927) almost in the half of his life professed the principle: „For Christ and the Church” It summed up his way of faith he had experienced until then and was proposed as a motto for the fellowships he headed, both in the diocesan and religious dimensions. On the basis of the studies written by BI. Matulewicz one may say that in relation to „for Christ” he had, above all, Christ the Servant in his mind. Now the expression „for the Church” means the Church as the Kingdom of God. The essential elements of that ecclesiology are the following: a missionary character, social involvement, openness to the lay people and a concern about the unity of Christian.Pozycja Jacek Bolewski SJ, Początek w Bogu. Jedność dziewiczego i Niepokalanego Poczęcia. Kraków: Wydawnictwo WAM - Księża Jezuici 1998, ss. 432.Napiórkowski, Stanisław Celestyn (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)