Dissertationes Paulinorum, 2019, Tom 28

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/41492

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    Ubóstwo ewangeliczne a ludzie młodzi – propozycja Jeana Daniélou
    Wendlik, Krzysztof (Wyższe Seminarium Duchowne Zakonu Świętego Pawła Pierwszego Pustelnika, 2019)
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    Czy człowiek z natury swej jest religijny?
    Mazur, Jan (Wyższe Seminarium Duchowne Zakonu Świętego Pawła Pierwszego Pustelnika, 2019)
    This text is an attempt to answer the question of whether human nature needs religion. The author begins by presenting two concepts that are key in this discourse. These are the terms: religion and human nature. Then he undertakes an analysis of the problem, referring to the thoughts of religious experts: Rudolf Otto and Mircea Eliade and the philosopher Max Scheler. The subject of reflection is the definition of man as ‘homo religiosus’. Questioning God’s existence has a negative effect on human nature. This situation is illustrated by the views of two known philosophers, existentialists ‒ Friedrich Nietzsche and Jean-Paul Sartre. Their vision of the world was marked by unbelief in God. Life experience teaches that human nature strives for transcendent reality, longs for God. Any departure from this tendency does not, however, invalidate the religious nature of man, but certainly falsifies it. It results in the conversion of an authentic sacrum into its substitutes. In conclusion, the author draws attention to the mystery of man and God, which should be recognized. It is only in this perspective that the problem indicated in the title can be considered. The inspiration for such thinking is the famous phrase of Saint Augustine of Hippo: ‘The human soul is restless until it rests in God’.
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    Kościół w czasie przełomu, praca zbiorowa, oprac. red. Iwona Gromadzka, Wydawnictwo JUT, Szczebrzeszyn 2016, 284 strony (ISBN 978-83-65504-34-0).
    Mazur, Jan (Wyższe Seminarium Duchowne Zakonu Świętego Pawła Pierwszego Pustelnika, 2019)
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    Syntetyczne ujęcie okresu patrystycznego
    Degórski, Bazyli (Wyższe Seminarium Duchowne Zakonu Świętego Pawła Pierwszego Pustelnika, 2019)
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    Kapłan jako sługa Eucharystii w świetle nauczania Benedykta XVI/Josepha Ratzingera
    Bilicz, Karol (Wyższe Seminarium Duchowne Zakonu Świętego Pawła Pierwszego Pustelnika, 2019)
    The Eucharist is the centre of every priestly vocation. It expresses its deepest meaning. For the priest is a servant of the Eucharist. The priesthood itself ‒ according to Saint Augustine - is “amoris officium”, that is, the office of a good shepherd. The essence of his sacrificial service is to make present the redemptive sacrifice of Jesus Christ. The priest acts with power and in the name of Christ himself. By making the Eucharistic Sacrifice, he not only represents God before the gathered people of God, but also on behalf of the whole Church he puts a prayer before the Lord. In this perspective, reflections on the subject: “Priest as a servant of the Eucharist” are presented. This is an analysis of the thoughts of Cardinal Joseph Ratzinger, and then of Pope Benedict XVI. The key to this analysis is the triple principle: love ‒ shepherd – imitate. The text consists of three basic parts. The first of these points to the priest’s spirituality, which is conditioned by the truth of faith that he appears “in persona Christi”. The second part, entitled ‘Sacramentum Caritatis’, contains the Pope’s thoughts derived mainly from his exhortation of the same title. Whereas the third part has a somewhat provocative title: [Priest] Servant or / and friend of [the Eucharist]? The answer to this question was formulated in the spirit of the key words “amoris officium” and “Sacramentum caritatis”.