Wrocławski Przegląd Teologiczny, 2004, R. 12, Nr 1
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/18633
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Pozycja Stanisław Celestyn Napiórkowski OFMConv. Wierzę w jeden Kościół, Wydawnictwo Diecezji Tarnowskiej, Tarnów 2003, ss. 505Reroń, Tadeusz (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Jacques Dupuis, Chrześcijaństwo i religie. Od konfrontacji do dialogu, Wydawnictwo WAM, Kraków 2003, seria: Myśl teologiczna, t. XL, ss. 356Małachowski, Andrzej (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Mariano Crespo, Das Verzeihen. Eine philosophische Untersuchung, Universitätsverlag C. Winter, Heidelberg 2002, ss. 128Machnacz, Jerzy (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Eric R. Dodds, Grecy i irracjonalność (oryg. The Greeks and the Irrational), tłum. Jacek Partyka, Wydawnictwo Homini, Bydgoszcz 2002, ss. 278Małachowski, Andrzej (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Avery Dulles SJ, Blask wiary. Wizja teologiczna Jana Pawła II, tłum. Aneta Nowak, Wydawnictwo WAM, Kraków 2003, ss. 316Małachowski, Andrzej (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Józef Mandziuk, Sakralna sztuka gotycka na Śląsku, Wydawnictwo i Drukarnia DTSK „Silesia”, Wrocław 2003, ss. 115Lec, Zdzisław (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Gabriela Besler, Spór o koncepcję metafizyki. Tomizm egzystencjalny M.A. Krąpca a filozofia analityczna P.F. Strawsona, „Śląsk”, Katowice 2002, ss. 158Dec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja J. Heindl, Der Mensch. Situation und Sinnfrage. Grundriss einer medizinisch-philosophischen Anthropologie, Utz Verlag – München 2001, ss. 479Machnacz, Jerzy (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Wolfgang Klausnitzer, Jesus von Nazaret. Lehrer – Messias – Gottessohn, Regensburg: Verlag Pustet 2001, ss. 143Anderwald, Andrzej (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja XLVI Tydzień Filozoficzny zorganizowany przez Koło Filozoficzne Studentów KUL (Lublin, 1-4 marca 2004 r.)Lach, Barbara (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Represje wobec katechetów w latach 1944-1956Turkowski, Stanisław (Papieski Fakultet Teologiczny we Wrocławiu, 2004)We can find main four period in contact between Polish Catholic Church and Polish Communist Party. First period (1944-1948) – the this time relatively calm school work and the observation of social moods. Second period (1948-1550) – brought first signals of difficulty and pressures of different kind previous between Polish Episcopate and government of PRL contained mutual agreement. There repressions which begun was applying, they had the character of tests and experiments, having serving discriminatory background. Third period (1950-1953) began his perverse activity the famous Department of Confessions, which executing the recommendation of Central Committee of Polish Communist Party as well as Department of Security, it caused the growth the repression until to historical words: non possumus of Episcopate, finished arrest Primate Bishop of Poland – Card. Stefan Wyszyński, on 25 of September 1953. Last fourth period (1953-1956) – this is period of violent battue, terror and brutal interference of state in matter of the Catholic Church, the fine sew on catechists for “illegal” the teaching in the buildings belongs to the Church, prisons, until to almost total removal with schools the teachers of religion.Pozycja Bóg albo pieniądz. Wymagania Kościoła pierwotnego od katechumenów na podstawie perykopy Mk 10,17-31Ormanty, Stanisław (Papieski Fakultet Teologiczny we Wrocławiu, 2004)The requirements of the early Church from catechumens on the basis of Mark 10,17-31. The article begins with a nontraditional exegetical interpretation of Mark 10,17-31 in which there exist two paths in the life of man. The first is the path of the commandments, which is for regular mortals, that is, those who are satisfied with fullfilling the minimum. The second is the path of evangelical rules for those, who wish to follow this path because they want something more. These are the people who enter into religious orders. In the analysis of Mark 10,17-31, the author of the articles looks at the sitz in Leben of the early Church. He follows the thought of C.M. Martini, who sees in the gospel of Mark catechumenal context. The structure of this biblical fragment is given as follows: the question of the rich man (Mark 10,17-22); the problem of the salvation of the wealthy (Mark 10,23-27); the reward for imitating Jesus (Mark 10, 28-31). After this, the author continues with interpreting the text itself. The final point made is the function of the Mark 10,17-3 in its context, that is, that the biblical fragment is dominated by the topic of eschatological salvation, eternal life, the entering into the kingdom of God, and of being redeemed.Pozycja Chrystus czy Wodnik?Ferdek, Bogdan (Papieski Fakultet Teologiczny we Wrocławiu, 2004)The New Age is almost always connected with alternatives. One of such dominant alternatives in the New Age thought is the question: Christ or Aquarius? Aquarius is the name of a constellation that will influence the humanity during the next 2130 years. This astrological view is the central dogma of the New Age. The mystery of Jesus Christ can be approached in the spirit of the contextual theology by means of the idea of water. He is the bearer of the living water which He promises to the Samaritan. And because Jesus Christ is the bearer of the living water he can be named the true Aquarius. Aquarius is the name of a constellation and Christ is the One by whom everything was created, together with constellations. Aquarius is the expression of the longing for salvation, and Christ – is the very salvation Himself. Aquarius cannot be brought to harmony with Christ because of two problems. First: Aquarius presents himself as an alternative excluding Christ, and – secondly – Christ is the only one Savior. This salvation touches the whole cosmos, together with the constellation of Aquarius and is offered even to those who believe in Aquarius.Pozycja Terroryzm jako problem społecznyZwoliński, Andrzej (Papieski Fakultet Teologiczny we Wrocławiu, 2004)The violence is a way of influence on men. The current level of material and spiritual development is smaller than potential level of this development. The violence is so the kind of influence, where we find its source, aim and method in which it is possible. All kinds of violence have negative influence on man’s development. They become for his shape with threat and sow bother. Among different forms of violence, to the most dangerous her figures in contemporary world is terrorism, that is policy working terror. The protections before terrorism turn out insufficient, what there are signs of human tragedy. The solution of problem depends mainly from elimination of causes of phenomenon of terrorism, the skilful resolution of conflicts and the observance of the law of the man.Pozycja Trynitarny, zbawczy i dynamiczny charakter misterium WcieleniaWołyniec, Włodzimierz (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Biskupstwa katolickie na Pomorzu Zachodnim od X wieku do 1945 r.Wejman, Grzegorz (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Liberalizm w ocenie biskupa Wilhelma von KetteleraWaleszczuk, Zbigniew (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Ekumeniczny wymiar eklezjologii komuniiKucza, Grzegorz (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Dojrzewania Pawła do udziału w Krzyżu ChrystusowymJezierska, Ewa J. (Papieski Fakultet Teologiczny we Wrocławiu, 2004)Pozycja Zbawcza obecność Chrystusa zmartwychwstałego w DuchuCelary, Ireneusz (Papieski Fakultet Teologiczny we Wrocławiu, 2004)
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