The Biblical Annals, 2019, T. 9, nr 3

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/23651

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    Una nuova accezione del verbo עבר in Os 10,11bc
    Zawadzki, Arnold (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    The aim of the article is to present the possibility of adding a new meaning to the semantic field of the verb עבר in Hos 10:11bc. After having examined the three translation options of Hos 10:11bc (Marti/Rudolph, Jeremias, Harper/Kwakkel), the author analyses the syntax of the verse in order to propose his own solution. He shows that the antithetic structure of Hos 10,11bc is the key to understanding not only the sense of the verb עבר, used here, but also of the entire verse and its intricated theology.
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    Resurrection in 1 Peter
    Towner, Philip H. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    This study observes the literary role of the language of ”resurrection“ in developing the message of 1 Peter. The term itself goes mainly unexplained, and must be understood as part of the ”retranslation“ process in which the author is engaged ‒ a process by which a dominant Roman political ideology is challenged as believers are encouraged to ”rewrite“ their lives in terms of experiencing the sufferings as a ”normal“ dimension of Christian existence.
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    When Did Jesus Drink the Fourth Cup of the Passover Meal? Scott Hahn’s Hypothesis and a Proposal for a Different Interpretation
    Rosik, Mariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    The article begins with the presentation of the content of the book by Scott Hahn entitled The Fourth Cup. Unveiling the Mystery of the Last Supper and the Cross. Then the author of the article outlines the shape of the ritual Passover meal, assuming that the sacrament of the Eucharist was instituted by Jesus during a meal similar to a Passover feast. Having delineated the context, he presents Scott Hahn’s hypothesis which identifies the fact of accepting by Jesus the drink of sour wine or vinegar right before his death with drinking the fourth cup of the Passover feast. The hypothesis has been critically analyzed and an alternative hypothesis has been proposed, according to which Jesus drinks the fourth cup of the Last Supper in the eschatological kingdom of God.
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    Why Paul Was Not Wrong in Quoting Hosea 13:14
    Popko, Łukasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    In 1 Cor 15:54-55, Paul quotes Isa 25:8 and Hos 13:14. A significant distance between these citations and the corresponding MT and LXX has been often explained as Paul’s intervention. The present article discusses the Hebrew original and compares the citations from 1 Cor 15 with other ancient translations. The polyvalence of the original source, semantic shifts due to the target languages, and accretion of meaning in the transmission process explain Paul’s text without a need of charging him of pia fraus. In the end, we try to deduce from this case study some elements of Paul’s hermeneutics.
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    Nowy podręcznik do nauki składni nowotestamentowej greki. Analiza merytoryczno-dydaktyczna
    Piwowar, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    The article constitutes an in-depth analysis of D.P. Béchard’s Syntax of New Testament Greek: A Student’s Manual. The author conceives of the book as a coursebook for the students of the Pontifical Biblical Institute in Rome that will aid them in learning the syntax of New Testament Greek. Detailed analysis of the content of the book makes it clear that the author has overlooked many important aspects of biblical Greek. Because of that, Syntax of New Testament Greek: A Student’s Manual cannot be treated as a comprehensive overview of New Testament Greek but only as a grammar coursebook at the rudimentary level.
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    Migracje słowa Bożego, czyli obrona wartości Wulgaty według Franciszka Titelmansa
    Mantyk, Tomasz Karol (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    A new translation of the New Testament directly from Greek published by Erasmus of Rotterdam in 1516 was a milestone of biblical scholarship. His work, seemingly challenging the traditional Vulgate translation, provoked much opposition. Among Erasmus’s adversaries was Francis Titlemans, a young Franciscan theologian from Leuven. In his Prologus Apologeticus he criticised Erasmus’s work as a self-aggrandising exercise in vain glory and defended the centuries old authority of the Vulgate. The kernel of his argument was that the word of God migrated from one language to another under strict Divine supervision that ensured its incorruptibility. Thus, biblical translation was not merely a matter of philology but required divine inspiration. Some arguments of Titelmans were reflected in canons of the Council of Trent relating to the Bible. Although the exact content of his arguments appears irrelevant to contemporary Biblical scholarship, some suppositions underlying his polemic with Erasmus sound very similar to those resonating in modern debates, making this 500 years old controversy a valuable subject of study.
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    Jesus’ Resurrection Appearances in 1 Cor 15,5-8 in the Light of the Syntagma ὤΦθη + Dative
    Gieniusz, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    The aim of the present article is to establish the meaning of ὤΦθη + a dative of indirect object in the light of its usage in koine Greek in general and in the LXX and related Jewish literature. Such a thorough analysis of the syntagma reveals that it is not very suitable as a proof of the factuality of the appearances of the Risen Christ and eo ipso of His resurrection. In the light of the use of the formula in koine Greek it seems much more probable that its primary function in the context of 1 Cor 15,5-8 is to announce the salvific dimension of the event as the beginning of eschatological salvation and as the present warranty of the future fulfilment of the resurrection of (all) the dead.
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    Resurrection and God’s Kingship in Tobit 13. The Role of Tob 13:2 in Its Context
    Balla, Ibolya (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    Tob 13:2 is found in the context of the hymn of praise of Tobit in Tobit 13. The chapter contains a Zion song in 13:9-18 addressed to Jerusalem, similar to those found especially in Ap Zion (11QPsa XXII 1-15]) and Bar 4:30-5:9. The latter two do not have the idea of resurrection that appears in Tob 13:2, which in its immediate context (v. 1-8) is closely connected with 13:9-18. The paper aims at providing an overview of Tobit 13 in the context of the book and in relation to Ap Zion (11QPsa XXII 1-15) and Bar 4:30–5:9, while summing up the most important differences of the three Zion songs and attempting to explain the presence of the idea of resurrection in Tobit 13. The main arguments are as follows: the appearance of the concept of resurrection in relation to that of God’s kingship in proximity to a Zion song has to do – among others – with the characteristic content of Tobit’s and his family’s storyline in Tobit 1–12 and with the concern to combine notions of national and personal fate. The study refers to some of the scriptural influences on Tobit 13 and their significance, and treats the questions of the author’s view on God’s kingship, authority and on retribution at a national and individual level.