Roczniki Teologiczne, 2019, T. 66, nr 3
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/22775
Przeglądaj
Ostatnie zgłoszenia
Pozycja Wszystko mi wolno, ale… Chrześcijańska wizja wolności wobec współczesnych wyzwańZadykowicz, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Chrześcijańska koncepcja wolności, oparta na Objawieniu, pozostaje niezmienna. Obok niej jednak pojawiają się inne wizje oraz różne propozycje dróg urzeczywistniania jej w życiu i w działaniu. Dlatego biblijne orędzie o wolności musi być odczytywane w ciągle nowym, zmieniającym się kontekście. Dzisiaj ten kontekst wyznaczają takie zjawiska, jak: żądanie absolutnej autonomii, oderwanie wolności od prawdy i dobra, od Boga, który w rzeczywistości jest jej źródłem – z jednej strony, a determinizm – z drugiej. Wiele z tych zjawisk zna Biblia. Dlatego warto nieustannie odczytywać jej przesłanie, by także w niej szukać odpowiedzi na współczesne tendencje: poszukiwania wolności i ucieczki przed nią.Pozycja Etyczny wymiar ryzyka w sporcieWróbel, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)The author discusses the problem of the ethical dimension of risk that accompanies most of sports disciplines. Their practicing only exceptionally creates serious moral problems. As a rule, they become a means for human physical and spiritual health. Practicing extreme sports and high-risk sports can serve the spiritual and moral development of man. However, it must meet the requirements of general and specialist security and must be accompanied by readiness to resign from further climbing, when the real threat exceeds the prudently assessed climber’s capabilities.Pozycja Kontrowersyjne nauczanie czy trudności z recepcją? O duszpasterskim towarzyszeniu rozwiedzionym żyjącym w nowych związkach według adhortacji Amoris laetitiaWasilewski, Tomasz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Pozycja “Castitas” chez Augustin d’HypponeWachowicz, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)In his works De continentia, De bono conjugale and De «Santa virginitate» Saint Augustine of Hippo defends “castitas” ridiculed by pagans. He does not try to define a clear border between “castitas”, “pudicitiam” and “continentia”, though. He understands “castitas” as a virtue allowing to resist bad lust. Furthermore, being closely related to the virtue of moderation, “castitas” determines the quality of relationship between husband and wife also helps to maintain marital fidelity. St. Augustine does not treat ethical issues as superior ones in his works. He examines a man as a creature endowed with a sex drive that is to find inner unity “lost” through the original sin. Purity is the very privileged element that participates in the reconstruction of this unity: between spirit and body and between creation and the Creator. “Castitas” is then the virtue of “animus” (internal man) who maintains moderation in sexual relationships and is able to resist unsettled sex drives. Augustine does not bring down “castitas” only to the effort of human will, as Pelagius would. He admits that the hardest fight of a man is securing a clean life, as it requires a daily fight, and victory is really rare, all with the power of God. There are two desires: the good and the bad one. The latter is often out of control. Thus people must constantly fight. Good lust is needed for the survival of a mankind. It is worthy only when “used” in a marriage. The man who follows evil lust loses the “castitas” and therefore turns away from God.Pozycja Wokół sporu o prawa zwierzątSmykowski, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Pozycja Person and Conscience: Augustinian Strands in John-Paul’s EthicsO’Donovan, Oliver (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)The wide appeal of Veritatis Splendor lay in its Augustinianism. Two Augustinian themes predominate in Wojtyła’s thought, one derived from Max Scheler, the other from Henri de Lubac and the nouvelle théologie. The unity of being and the good is the basis on which he can reassert the ontological integrity of the personal agent. The priority of divine grace in leading the human agent to moral fulfilment directs his thinking about the conscience as an inner dialogue with God. All moral self-awareness depends on that encounter, while the continuity of the person makes possible the accrual of moral experience.Pozycja John Paul II’s Theology of Law: An Evangelical AppreciationO’Donovan, Joan Lockwood (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)From the ‘evangelical’ perspective of English Reformation theology, this article considers appreciatively the theology of law in Veritatis Splendor in its implications for understanding public law. It highlights three features of the encyclical: 1. its unfolding of law as an intrinsic dimension of God’s dynamic revelation of himself in Jesus Christ as the Truth and the Good who obliges human beings as actors and grounds their freedom; 2. its exposing of tendencies in contemporary moral philosophy and theology which have severed the law and freedom of created and fallen human community from the history of their perfecting renewal witnessed in the Scriptures; 3. its portrayal of the church as the community of faith and discipleship, to whom Christ has entrusted the ‘showing forth’ of God’s promise and law in their unity, and imparted the Spirit of Truth and Holiness. In highlighting these features, the article also draws attention to the under-developed theme of law as the revelation of God’s condemning judgment on sinful human actors, both in the internal forum of the conscience and the social forum of public law, and the corresponding theme of the church’s witness to the risen Christ’s overcoming of the law’s condemnation.Pozycja What about the Interior Castle? Response to Ienca’s and Andorno’s New Human Rights in the Age of Neuroscience and NeurotechnologyNawrot, Oktawian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Ienca’s and Andorno’s propositions of three new human rights presented in the article “Towards new human rights in the age of neuroscience and neurotechnology” prima facie seems very attractive and adequate to nowadays dangerous for human freedom. But there are still a few very serious doubts. The first of them is very general and we can express it in the question: is there a possibility to reconcile the philosophy neuroscience/neurotechnology and the related with them way of thinking about the individual, with the philosophy of human rights? The second is more specific but strictly connected with the first one: how do we reconcile the technological infiltration into our interior castle − the brain and its associated mind − with the freedom of thought, conscience, and religion, not only as our individual essence but also as part of the foundation of a democratic state ruled by law? In the article presented above I’ve tried to show the inadequacy of both systems, especially inherently associated with them visions of human being.Pozycja On an Amendment of the Morality of a Physicist’s Professional Actions. A New Element of Inculturation of Christianity into a Scientific-Technological CivilizationLarenz, Rudolf (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Physicists are bound, by the established methods and standards of Physics, to think and act within an epistemological framework that is deeply influenced by I. Kant. The epistemological climate they find themselves in is opposed to the epistemological climate of Natural Realism and, thus, to the epistemological climate of Christian revelation, when it speaks about our world. This contrast damages the internal harmony of each physicist’s mental world to a degree that depends on his overall mindset as well as on his professional work. This situation is ongoing since the Scientific Revolution of the 17th century, so that the earlier civilization imbued with a realist and Christian spirit is superseded, by and large, by a scientific-technological civilization. The historical development of Physics has brought about the situation that the professional work of physicists produces, with its doubtless successes and contributions to progress, immediately together with its morally good object two enchained morally bad effects. The first bad effect is the co-existence, in a physicist’s mind, of two opposite epistemological climates, which damages the internal harmony of his mental world. That immediately entails a second bad effect, insofar a physicist who wants to be professionally competitive finds himself obliged to follow the methods and standards of physics as they happen to be now. In that way, he contributes to the lack of harmony in his own mental world and his grain of sand to perpetuate the spirit of those methods and standards. The situation is worse for a physicist who is a Christian and wants to do his professional work for the glory of God (cf. 1 Cor 10:31). In both cases, a physicist is denying in practice, by his professional work, what he is convinced of in theory, namely of Natural Realism and, additionally in the case of a Christian, that Christian revelation speaks of our world in the spirit of Natural Realism. All that is not unknown, but nevertheless is practically passed by in the academic discourse. Therefore, the purpose of this article is to call attention to this topic and then to suggest some ways of examining more specifically the contrast of the epistemological climates.As Physics is partly shaped by experimental interventions, its historical development is also partly contingent. This is why it is possible to achieve a better harmony of the epistemological climates of Physics and Natural Realism. The article suggests some ideas in that respect, too. If these ideas turn out to be fruitful, they would contribute to the inculturation of Christianity in our scientific-technological civilization. In other words, it would be a flanking aid for the New Evangelization.Pozycja Horyzont interpretacyjny tzw. „sytuacji nieregularnych” (Amoris laetitia) w świetle nauczania Jana Pawła II oraz dokumentu Międzynarodowej Komisji Teologicznej pt. Interpretacja dogmatówKosche, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)This article is devoted to the issue of interpreting the teaching of Pope Francis on the so-called “Irregular situations” presented in the exhortation Amoris laetitia. This is an important problem because this part of papal theology raises the most controversy. Looking at the dynamics of the development of the Church’s doctrine, one can easily see its constant development towards the better clarification of the truths of faith as well as the constant updating of teaching. However, every updating must be immersed in Tradition because the truth remains unchanged in its essence, and only a certain language form of its message can change. Adopting the hermeneutics of continuity that characterizes the development of the Church’s doctrine, it is entitled to search for the right hermeneutic context for “irregular situations” in the light of the theology and anthropology of John Paul II and against the background of the International Theological Commission document dedicated to the interpretation of dogmas.Pozycja Wykaz publikacji teologicznomoralnych za rok 2017Gocko, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Pozycja Teologia polityczna Johanna Batisty Metza wobec kryzysu nauki społecznej Kościoła po Soborze Watykańskim IIGocko, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Theologians of the period of the Second Vatican Council, based on the theology of earthly realities, sought to remove the split between theology and life and to respond to the crisis of the social doctrine of the Church at that time. In this context a specific role was played by the political theology, with Johann Batista Metz as its main representative. The article shows and assesses political theology as a new model of the social doctrine of the Church.Pozycja Kronika Instytutu Teologii Moralnej KUL za rok akademicki 2017/2018Gocko, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Pozycja Ojciec Pio jako narzędzie Ducha ŚwiętegoDerdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Otwarcie na działanie Ducha Świętego przejawia się w postaci życia wypełnionego miłością będącą potwierdzeniem przyjęcia Jego darów oraz obdarzenia nadzwyczajnymi uzdolnieniami duchowymi, które pozwalają chrześcijaninowi objawiać moc Boga w świecie. Przykładem takiej postawy jest zakonnik żyjący w XX wieku, święty ojciec Pio z Pietrelciny, który zasłynął wieloma darami charyzmatycznymi. Obok ukazania jego otwarcia na działanie Ducha Świętego zostały przedstawione przejawy jego kierownictwa duchowego spełnianego wobec penitentów poddających się prowadzeniu Ducha Świętego.Pozycja Odrodzona osoba ludzka zanurzona w DuchuDerdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Pozycja Integralna formacja do życia w KościeleDerdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)