Tarnowskie Studia Teologiczne, 2007, T. 26, cz. 2
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/15448
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Pozycja Dzieje Pawła pomiędzy „wydarzeniem Damaszku” a pierwszą podróżą do JerozolimyŁabuda, Piotr (Wydział Teologiczny w Tarnowie, 2008)During Paul's journey to Damascus the event, which was a turning point in Christ's persecutor's life, happened. This event is reported by Luke as well as the Apostle himself (see Dz 9,1-30; Ga 1,15-24). While the Apostle's conversion is reported with sufpcient accuracy the following events are a kind of mystery. Paul's visit in Arabia, which is mentioned only by the Apostle himself, as well as the circumstances of his escape from Damascus to Jerusalem are particularly mysterious (see Ga 1,17; Acts 9,23n.; Kor 11,32-33). The time of the Apostle's conversion and the following events can be established on the basis of the New Testament texts analysis as well as some historical data.Pozycja Kościół polski wobec problemów społecznych w świadomości abiturientów TarnowaMłyński, Józef (Wydział Teologiczny w Tarnowie, 2008)Pozycja Pejzaże filozofii religiiWieczorek, Bartosz (Wydział Teologiczny w Tarnowie, 2008)Pozycja Negacja objawienia w Chrystusie: modernizmSzmulewicz, Henryk (Wydział Teologiczny w Tarnowie, 2008)A hundred years have passed since the Holy Father Pius X announced the encyclical Pascendi dominici gregis – On the Doctrine of the Modernists (8 September 1907). The objective of this study will be an attempted synthetic look on one of the essential issues touched upon in the encyclical, that is, the supernatural character of the revelation in Jesus Christ. In the very Introduction Pius X emphasizes that the decision of its announcement stemmed from the sense of obligation to defend the truth about Jesus Christ. Since the enemies of Jesus strive to „ruin” His kingdom, the Holy Father has an obligation „assigned by Christ (...) of guarding with the greatest vigilance the deposit of the faith delivered to the saints. (...) Wherefore We may no longer keep silence (...) lest the kindness (...) should be set down to lack of diligence in the discharge of Our office” (No. 1) Considering the defence of the Divine Person of Jesus Christ and the supernatural character of the His redemption announced by Pius X in Introduction, this article presents the analysis of selected theological publications which – it appears – provide the basis for formulating the answer to the question what – in the light of the Papal encyclical - the modernist error in the „issue of Jesus” is. In other words, in what way Modernism negates the redemptive nature of the revelation in Christ in the context of the following problems: cognitive capabilities of the man towards the supernatural, relationship between revelation and faith, the presence of Jesus in the mystery of the Church as well as the value of dogmatic definitions. The last part of the reflection is devoted to general conclusions pertaining to the timeless value of the encyclical Pascendi dominici gregis. It may well take another hundred years before the critical reviewing of Pius X ’s encyclical Pascendi dominici gregis becomes less and less controversial, for time grants an opportunity for a new look at what was written in this document – at present – a hundred years ago. As for the problem of Modernism as a way of negating the redemptive revelation in Christ scrutinized in this study, and the encyclical Pascendi dominici gregis announced by Pius X on the subject, it is worthwhile to quote the words of John Paul II:, Also in our times and on many occasion Magisterium voiced a warning against the temptation of rationalism. This is the background against which the statement of the Pope Saint Pius X ought to be viewed, who pointed out that Modernism rests on philosophical theses constituting the demonstration of phenomenalism, agnosticism and immanentism”. (...) Thus, in the past Magisterium of the Church many times and on various occasions expressed its stance on philosophical questions. The contribution made by my Honorable Predecessors is a valuable achievement which must not be forgotten” (nr 54).Pozycja Emigracja zarobkowa rodziców a sytuacja psychologiczna dzieckaSrebro, Wacław (Wydział Teologiczny w Tarnowie, 2008)The article treats on the problem of interactions between children suffering from emotional deprivation and their psychological situation. Family is such a specific social group where a person models his/her behaviour, which determines further personal development. The parental emigration results in family bonds retardations and consequently leads to many significant abnormalities in children’s psychological and social development. Numerous researches indicate children’s difficulties in social adjustment, anxiety, depression as well as juvenile delinquency. Previously discussed issue is only some part of a serious problem, that is the impact of parental deprivation on emotional, social and cognitive development of a child and his/her further adulthood too. This article impels us to a deep reflection on the bad and unavoidable consequences for the family when decide on one or both parents emigration.Pozycja Społeczno-kulturalne konsekwencje globalizacjiWaleszczuk, Zbigniew (Wydział Teologiczny w Tarnowie, 2008)Pozycja Mroki neoutylitaryzmuWieczorek, Bartosz (Wydział Teologiczny w Tarnowie, 2008)Pozycja Zaangażowanie misyjne diecezji tarnowskiej w kontekście 50-lecia „Fidei donum”Czermak, Krzysztof (Wydział Teologiczny w Tarnowie, 2008)Pozycja O problemie metody w teologii dogmatycznej według kardynała Waltera KasperaJaśkiewicz, Sylwester (Wydział Teologiczny w Tarnowie, 2008)Pozycja Jezus Chrystus Prasakrament Boga i zbawieniaKrólikowski, Janusz (Wydział Teologiczny w Tarnowie, 2008)Pozycja Potrzeba wychowania religijno-moralnego w dobie współczesnego kryzysu nadzieiKluz, Marek (Wydział Teologiczny w Tarnowie, 2008)The growing phenomenon of doubting in hope in a man is both contempory drama and a challenge for parents, teachers, priests, catechists and educators. The feeling of discouragement and diminishing the importance of life will is becoming more and more frequent. A lot of people in particular young ones are exposed to this danger. It happens because they have not gained experience as the determinant of wisdom.The need of education therefore is becoming a key one to protect people against the loss of hope. For people who have faith the only effective hope is Jesus Christ-the foundation of education.The aim of this article was to show Jesus Christ as the foundation of religious and moral education Who shows you the right and secure path of hope in the middle of today’s world’s challenges. The recognition of Christ as hope for a today’s person leads to reformation and reconcilliation.Both reformation and reconciliation contribute to religious and moral education being its key elements.They are indispensable in order to regain hope.Pozycja Sympozjum pastoralne w Tarnowie 14.11.2007Sojka, Stanisław (Wydział Teologiczny w Tarnowie, 2008)Pozycja V Bocheńskie Sympozjum Mariologiczme 22.09.2007Sojka, Stanisław (Wydział Teologiczny w Tarnowie, 2008)Pozycja Inauguracja roku akademickiego 2007/2008 na Wydziale Teologicznym Sekcja w Tarnowie PAT-uŻurek, Antoni (Wydział Teologiczny w Tarnowie, 2008)Pozycja Thomas Merton, Pokój w erze postchrześcijańskiej, tłum. E Kopocz, Kraków: Wydawnictwo WAM 2006, ss. 270.Hotloś, Agnieszka (Wydział Teologiczny w Tarnowie, 2008)Pozycja Tomasz Dekert, Teoria rekapitulacji Ireneusza z Lyonu w świetle starożytnych koncepcji na temat Adama, Kraków 2007Wieczorek, Bartosz (Wydział Teologiczny w Tarnowie, 2008)