Roczniki Teologiczne, 2016, T. 63, nr 10

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/20612

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  • Pozycja
    Sprawozdanie z konferencji „Biznes dla rodziny”. Lublin, 19 marca 2014 roku
    Brzeziński, Mirosław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
  • Pozycja
    Participatory International Video-Conference: Is Africa a Missionary Continent? Summary
    Caxton, Peter Mayanja (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
  • Pozycja
    Promocja zdrowia
    Chuchra, Maria (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
  • Pozycja
    Small Christian Communities Promote Family and Marriage Ministry in Eastern Africa
    Healey, Joseph G. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
    Africa in the context of the recent Synod on the Family. In the nine countries of Eastern Africa there are 160,000 Small Christian Communities (SCCs), which is a significant number. The family in Africa is facing a mixture of challenges, some of them being an effect of globalization of culture, others are coming from the cultural beliefs. Traditionally marriage in Africa is not just between a man and a woman, but between two families and even two clans. The children belong to the community and not just to the biological parents. That is why it is natural for SCC to be involved in family ministry/family life apostolate/family evangelization that includes marriage ministry, youth ministry, and a variety of other pastoral ministries and spiritual ministries.
  • Pozycja
    Biblical-Theological Basis for Dialogue about the Marriage and the Family in Today’s World
    Jęczeń, Jarosław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
    In today’s world there is a strong need for a dialogue about the marriage and the family. First and foremost young people, but also families, married couples including nonsacramental marriages are interested in this dialogue. The need for this dialogue can be observed within the Church. This has been demonstrated by the latest Fourteenth Ordinary General Assembly of the Synod of Bishops as well as the Church’s relations with the world, mainly represented by the mass-media. Therefore it is worth to recall, discover or rediscover this dialogue’s basis.
  • Pozycja
    Kwestia praw człowieka
    Koperek, Jerzy; Koperek, Adam (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
  • Pozycja
    Prawo do własności prywatnej
    Koperek, Jerzy; Koperek, Adam (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
  • Pozycja
    Sprawozdanie z IV Międzynarodowej Konferencji Naukowej z cyklu „Homo homini” „Spółdzielnie socjalne. Teoria i praktyka”. Lublin, KUL, 20 listopada 2013 roku
    Koperek, Jerzy; Zielińska-Król, Katarzyna (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
  • Pozycja
    Sprawozdanie z wizyty szkoleniowej w ramach programu „Erasmus+” w Instytucie Nauk o Rodzinie Uniwersytetu Katolickiego w Lyonie 27-30 stycznia 2015 roku
    Lelonek-Kuleta, Bernadeta (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
  • Pozycja
    The Psalter to the Threshold of Eternity
    Magnante, Antonio (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
    Following the example of Jesus Christ and Paul of Tarsus, the Church has adopted the Psalms as its privileged prayer book. Some objections have been put forward against such poems because they belong to a given people, culture, and tradition. Thus author believes that something new is to be proposed and taught. First, the “I” of the author and the “I” of the community have to surrender to the “I” of the poem. Second, since the human being, created in God’s image and likeness, is placed at the centre of the universe, he can perform a cosmic liturgy in honour of God. In this way he becomes the representative of all humanity spread all over the world. Once he has collected all the voices of humanity he has to present them, as a pure sacrifice, to the heart of Christ.
  • Pozycja
    Death Penalty Dilemmas. Selected Issues
    Mikołajczuk, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
    The death penalty has always been an emotionally charged issue. It has been employed since time immemorial, but attitudes towards it have changed over time, just like attitudes towards punishment in general. It seems that now the death penalty is no longer considered a “natural” element of the world order, at least in European culture. Everyone has the duty to oppose the crime of homicide. Every individual separately is responsible for his own actions and following the voice of his conscience, recognises the natural law mandating respect for another’s life. Similarly, the state authorities deriving their power from God, are entrusted with ensuring social order and protecting human dignity. The Catholic Church allows the use of the death penalty only as a last resort to protect society from aggressors. This position is confirmed by the teaching of the Church Fathers, comments made by Popes, letters of the Catholic episcopates as well as theologians’ reflections. It is also supported by the Catechism of the Catholic Church revised after the publication of Evangelium Vitae.
  • Pozycja
    Wiesława Okła, Poradnictwo terapeutyczne, Wydawnictwo KUL, Lublin 2013, ss. 214. ISBN: 978-83-7702-676-2.
    Młyński, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
  • Pozycja
    Tangaza University College in Transition to Becoming a ‘Catholic’ University
    Mugwe, Edwin; Leżohupski, Robert (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
    The paper presents Catholic education as an integral component of Church’s evangelization mission which must be pursued in a manner that presupposes Catholic identity. So the author discusses Catholic identity in the context of Tangaza University College as it transits to becoming a fully fledged Catholic university. Several key issues are featured which include the basic understanding of the terms Catholic and Catholicity and situating Catholic identity in ecclesiastical context. There is also a presentation of Tangaza University College in her history and identity. This article also investigates the application of civil legislations in the Republic of Kenya in establishing a university as well as the application of ecclesiastical laws in a Catholic university. The discussion also features the challenges involved in pursuing Catholic identity in a Catholic university.
  • Pozycja
    Sources of the Norm about Doubt of Law and Lack of Obligation ‒ Can. 14
    Mwandha, Kevin Otieno (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
    In canon law, doubt is one of the conditions under which an ecclesiastical law may lack an obligation. The concepts contained in the text of the law in both canon 14 and CCEO canon 1496 pose a single reality of doubt with two facets of law or of fact. In doubt of law, laws even if they are disqualifying or invalidating, do not oblige. If the doubt is about a fact, the law obliges but the competent authority can dispense it. The research focuses majorly on the historical origin of the rule about doubt of law and lack of obligation. The origin of this rule may help to understand whether it is a juridical law capable of producing a juridical obligation with respective juridical effects, or if its positivistic application may have some juridical and moral consequences in relation to individual’s rights or the rights of the third parties.
  • Pozycja
    Is Africa Still a Missionary Continent?
    Mwania, Patrick (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
    The concept of Mission takes three dimensions: ad Gentes, re-evangelization and finally the missionary activity of the Church, which the Church undertakes among her faithful members. The mission is a constitutive element in the nature and the life of the Church; the Church, devoid of her missionary character, is non-existent. Theologically, therefore, Church and mission are complimentary, two sides of the same coin. As a consequence, then, the question to ask in today’s discussion is not whether Africa is still a missionary continent because, essentially, where the Church is there is the mission of God. The Church in Africa is missionary in two fold ways: (1) as passive recipient of the deposit of faith entrusted by Jesus to the Apostles and (2) as active agent in bringing the Gospel to the ends of the earth. There are also areas where mission in Africa is urgent: 1) The mission of Reconciling Peoples, 2) Proclamation of the Gospel to the adherents of non-Christians through dialogue, 3) Evangelization of the society (secularism, modernism as challenges today), 4) Pastoral care of the “already baptized,” 5) Inculturation: “Continuous dialogue between the Christian faith and human cultures.”
  • Pozycja
    Is Christianity in Africa a Fruit of Colonialism?
    Ngulu, Joseph Mpala (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
    There has been a belief in traditional and conservative African circles that Christianity is a religion that was brought by the white man. However Christianity on the African continent precedes colonialism. The history of. Christianity in Africa can be divided into three phases: Antiquity, the Portuguese period and the 19th-century missionary efforts. The first phase, where Church in North Africa and the Horn of Africa ended with the rise of Islam. Efforts to evangelise Africa south of the Sahara in the second period 15th to the 18th centuries were apparently a complete failure because Christianity did not take roots. The last period is marked by the blossoming of the Church in Africa. where the Christian population in Africa grew to some 335 million in 2000 (45%), marking a shift in the “center of gravity of Christianity” from the West to Latin America, parts of Asia and Africa.
  • Pozycja
    Theoretical Discussions of Inculturation for Transformative Evangelization. Approaches from Intellectual History of African Catholic Theological Heritage and Voices from the Grassroots
    Omollo, Fredrick Otieno (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
    This paper delves into cultural dynamics in spiritual, social and material aspects of the human person in his/her existential situation. Culture is anthropological element in theology. It has to do with the intellectual character of theology. Culture's intelligibility makes it belong to the entire intellectual enterprise of humankind. Indeed, culture is intrinsically linked with sustainable development whose functions include educating and socializing of young members to enable them to graduate into mature adults, among other issues. The paper delineates inculturation and approaches from scholarly writings coming from Catholic higher institutions in Africa. The essay explores the mission of inculturation and how it can counteract forces of discrimination of any kind and dehumanization of the human person. The theological basis of inculturation is the incarnational principle.
  • Pozycja
    Jesus Did Not Start Religious Life; Why Did It Appear in the Church? Biblical Foundation of Consecrated Life
    Owczarek, Christopher (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
    This paper examines the biblical foundation of religious life in the context of the history of salvation. It briefly presents the God’s plan of salvation. As historical Israel failed their mission exile was the consequence of this failure. A consequence of the restoration of Israel will be the pilgrimage of the nations to Jerusalem. Jesus’ healing miracles point out that God is restoring his people and that is why he takes away all kind of sickness. The ancient Church knew that it had to be a sign of the truth of the Gospel in its entire existence however, when, after the “Milan edict” of Constantine (312/313 AD), the masses enter the Church, its early structure of “house Churches” was broken. Soon after the monastic movement began. With the monastic communities coming to existence, there was a chance that at least these religious house churches would preserve the community dimension of the Church and that they would continue to be a sign for the pagan society of how God wants his people to live.
  • Pozycja
    Theological Foundation of Administrative Canon Law
    Patrisio, Emmanuel Jada (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
    Prior to Vatican Council II there has been a dominant ecclesiology which looked at the Church as an institution. “that is to say, the view that defines the Church primarily in terms of its visible structures, especially the rights and powers of its officers.” With the coming of Vatican II, the Church is defined “in the nature of sacrament ‒ a sign and instrument that is of communion with God and of unity among all men.” The principal paradigm of the Church in the documents of Vatican Council II is that of ”the people of God... The Church is seen as a community of persons each of whom is individually free.” It is with this view of the Church as a circle of friends and not a hierarchical pyramid that we shall explain the theological foundation of Administration Canon Law in the Code of 1983.
  • Pozycja
    Family in Europe: Opportunities and Challenges. An Introduction to This Year’s Theme Meetings, Conferences and Mutual Actions
    Zielińska-Król, Katarzyna (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)