Studia Ełckie, 2020, T. 22, nr 2
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/24374
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Pozycja Die wichtigsten Grundsätze der Spiritualität der monastischen Bewegungen in der ägyptischen Wüste in der Satzung der Kongregation der Schwestern der Armen der Unbefleckten Empfängnis der Heiligen Jungfrau Maria EinleitungŽemaitis, Kęstutis (Wydawnictwo Diecezjalne Adalbertinum, 2020)Blessed Jurgis Matulaitis, the revival of the Marian monastery, established a new womenʼs monastery – Congregation of the Poor Sisters of the Immaculate Conception of the Blessed Virgin Mary in 1918, which was approved by those days Bishop Antanas Karosas on October 15of the same year. The regulations of the monastery were also approved at that time. The purpose of this congregation was to help the little ones, so the nuns among people were soon called simply the Sisters of the Poor. The thoughts of the Desert Fathers and the experience of their monastic life are very much in harmony with the Congregation statements of the Poor Sisters of the Immaculate Conception of the Blessed Virgin Mary. The monastery, having preserved the basic principles of the monastic spirituality formed in the Egyptian desert – solitude, asceticism and prayer – implemented them in new times and under new conditions, but no longer with drawn from society, but having created a kind of desert oasis surrounded by people.Pozycja Zwischen „limbus puerorum” und Hoffnung auf Erlösung. Schicksal der ungetauften verstorbenen Kinder in der theologischen Reflexion und der pastoralen PraxisSawicki, Ryszard (Wydawnictwo Diecezjalne Adalbertinum, 2020)The church passed on the theme of children who died without baptism, including the miscarried children, the path from hell through the abyss to the hope of salvation – and it is still an open question, topic to discussion. The hope of salvation of these children is a return to the evangelical words of Jesus: „Let the children come to me, do not hinder them; for to such belongs the kingdom of God” (Mk 10,14). Inappropriate pastoral practice was replaced with the funeral rites provided for a child without baptism. It is necessary to intensify pastoral efforts aimed at forming the full awareness of parents and the whole society with regard to the death and burial situation of children who died without holy baptism, mainly miscarried children, which in result will lead to the proper pastoral praxeology.Pozycja Kapłan szafarzem Najświętszej Eucharystii w nauczaniu KościołaSerowik, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2020)The purpose of the article is to show the identity of the priest resulting from participation in the only priesthood of Christ and to indicate the main places of the priestʼs responsibility towards the Eucharist, of which he is the minister. The Church teaches that with the event of Jesus Christ, the Old Testament priesthood is replaced by the priesthood of Christ, and since then priests, by virtue of the ordained sacrament, exercise their office by participating in the only priesthood of Jesus Christ and exercise it in persona Christi Capitis. The ministerial priesthood becomes a special task to proclaim the Gospel and celebrate the Holy Sacraments. This task, responsibility, first and foremost relates to the mystery of the Eucharist, in which the ministry of priests finds its fullness. A dignified celebration of the Holy Sacrifice in the congregation of the faithful, care for respecting and deepening the awareness of the Sacrum Eucharist and receiving it in a state of sanctifying grace, these are the main places of responsibility of priests who, being ministers of the Eucharist, are especially responsible for it.Pozycja Realizacja zadania sprawiedliwości jako naczelne zadanie sądownictwa kościelnegoMakarewicz, Paweł (Wydawnictwo Diecezjalne Adalbertinum, 2020)The judicial power of the Church as any authority in the Church always tries to build good of the believers. It expresses a principle derived from the Code of Canon Law: Salus animarum suprema lex, which means that the most important task for the Church is the salvation of man. An expression of this principle are marriage processes which can declare the nullity of the marriage. The judge has a very important place in the Church’s justice system. It is the duty of the judge to look after justice and peace in the community of Godʼs people. Justice is a virtue which the judge ought to demand also from himself. Therefore, he should permanently improve moral precepts in himself. He ought to develop good manners and everything which can influence the realization of the principle of justice. Ecclesiastical courts confirm that for many litigating parties in marriage cases, proceedings concerning cases of nullity of marriage, have a practical purpose, which is to regulate life in a new marriage. But we cannot forget that the primary purpose of marriage process is to know the truth about marriage. Therefore, judicial power, which judges or judicial colleges possess, must be exercised in the manner prescribed by law, and it is important to judge fills all the steps in the canonical process of declaration of nullity of marriage carefully and with due observance of the law.Pozycja Przyroda jako dobro wspólne w koncepcji ekologii integralnejSkowroński, Antoni (Wydawnictwo Diecezjalne Adalbertinum, 2020)This paper is a review article based on the tradition of realistic philosophy. Its goal is to collect and organize information on two categories emerging in the field of humanistic research into environmental protection. It is about the concepts of “common good” and “integral ecology”, and the assessment of the relationship between them. Another concept analyzed in realistic philosophy is that of “nature”. The good was presented as a universal property of beings, including nature understood as a complex multiplicity of individual beings connected by mutual physical, chemical and biological relations. Nature is regarded as a common good, i.e., a property of all people which serves the development of every individual that makes up the human community. What combines the common good in the sense of classical philosophy with the integral ecology based on Christian doctrine is the guarantee of sustainability and the most equitable access to natural resources. The principle of “diversity in unity” inscribed in the common good is particularly consistent with the assumptions of integral ecology. The interpretation of the common good in the ecological dimension leads to the statement that nature management cannot be based on unlimited liberal freedom, but must be subordinated to minimizing social inequalities and improving the difficult situation of people and entire nations living in poverty and unworthy social or natural conditions. What is needed here is justice, the essence of which consists of the ideas of human dignity, equality, and proportionality in interpersonal relations. These are also common elements of the idea of “common good” and integral ecology.Pozycja Joseph Ratzinger, Przyszłość wiary. Refleksje teologiczne, przeł. J. Marecki, Wydawnictwo WAM, Kraków 2019, ss. 144.Sieńkowski, Marcin (Wydawnictwo Diecezjalne Adalbertinum, 2020)Pozycja “I Will Give Them One Heart and One Way”: Self-Love and Love for OthersDornan, Leo (Wydawnictwo Diecezjalne Adalbertinum, 2020)Love of neighbor originates in a rightly ordered love of self; though it appears contradictory at first blush, this relationship of the two loves underlies the Christian understanding of love. In order to get a clearer picture, we must examine the notion of the common good. The common good holds a prominent place within the teachings of St. Thomas Aquinas and illuminates the relationship of self-love and love of neighbor. Modern Catholic philosophy has often struggled with how the common good should be interpreted, with personalists in particular coming under fire. Looking at the monastic life described by St. Aelred of Rievaulx we can glean some insight into how we might embrace a personalist understanding of the common good.Pozycja Józef Tischnerʼs Ethics of Values in Relation to FreedomPrawda, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2020)Pozycja „Rocznik Augustowsko-Suwalski” t. XIX, red. A. Matusiewicz, Augustowsko-Suwalskie Towarzystwo Naukowe, Suwałki 2019, ss. 239.Sawicki, Ryszard (Wydawnictwo Diecezjalne Adalbertinum, 2020)Pozycja Bibliografia piśmiennictwa duchowieństwa diecezji ełckiej w latach 1992-2017 (ks. Wojciech Kalinowski, ks. Dariusz Kruczyński, ks. Jacek Nogowski, ks. Ryszard Sawicki)Guzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2020)The article presents the literary output of four priests of the Ełk diocese (Wojciech Kalinowski, Dariusz Kruczyński, Jacek Nogowski, Ryszard Sawicki), representing one of the disciplines of theological sciences – pastoral theology. The bibliography concerns the years 1992-2017.