Verbum Vitae, 2008, T. 14
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/22214
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Pozycja Władza Jezusa nad życiem i śmierciąZawadzki, Ryszard (Katolicki Uniwersytet Lubelski Jana Pawła II, 2008)The topic expressed in the title is explained throughout the artide in three aspects which correspond to the main points. The first one is the issue of the source of the authority of Jesus. Just as the Father gives to Jesus the mission of salvation, He likewise empowers Him with the authority to complete this task. Another point is the uniqueness of the authority of Jesus. He alone has the power to govern not only the life and death of all humanity, but also His own. It is accomplished through the Resurrection. The final aspect of our reflection is the delegation of Jesus' authority over life and death to his disciples, who are sent by Him to continue His mission. This authority and mission originated by the Father, continues through Jesus in the community of his believers.Pozycja Władza w Ewangelii św. JanaWróbel, Mirosław S. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2008)Pozycja „Schizma Samarytan” ‒ spór o władzę nad Judą i JerozolimąTułodziecki, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2008)Pozycja Władza Boga nad światem a ład moralny według Księgi HiobaTronina, Antoni (Katolicki Uniwersytet Lubelski Jana Pawła II, 2008)Pozycja Źródło i pragnienie. Teologia znaków czasu w służbie prymatu BogaSzymik, Jerzy (Katolicki Uniwersytet Lubelski Jana Pawła II, 2008)Pozycja Jaki ma być nasz stosunek do władzy?Stasiak, Sławomir (Katolicki Uniwersytet Lubelski Jana Pawła II, 2008)Pozycja Władza przekazana uczniom (Mt 28,16-20)Rosik, Mariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2008)Pozycja Nauka o władzy w Księdze DanielaParchem, Marek (Katolicki Uniwersytet Lubelski Jana Pawła II, 2008)In the Book of Daniel human kingdoms are presented in the context of history, especially in the four-kingdom schema (Dan 2 and 7) which depicts the rise and fall of kings and kingdoms. The theme of Dan 1-6 is that human kingdoms are transitory. Gentile kings bring about their downfall by arrogance and idolatry (i.e. Dan 5). The ultimate kingdom will be set up by God. In the Book of Daniel the kingdom of God provides the frame for human history. In the end God will establish his kingdom, but for the time being He bas given dominion over the earth to worldly kings. From this perspective, earthly monarchs must recognize God as a sovereign over human kingdoms. If pagan kings do it, the kingdom is restored to them (i.e. Dan 4); if they refuse, the royal power is taken away from them (i.e. Dan 5). In the apocalyptic visions (Dan 8-12) this situation is completely different. Human kingdoms revolt against God. All visions contain a review of history prior to Antiochus Epiphanes, focus on his career and predict his fall caused by divine power. Antiochus Epiphanes is portrayed as a symbol of evil because of his rebelion against God, revealed in the desecration of the tempie and the persecution of the faithful Jews. As a result, pagan kings and kingdoms will be annihilated and God will show his power.Pozycja Kościół pośród świataLubac de, Henri (Katolicki Uniwersytet Lubelski Jana Pawła II, 2008)Pozycja Władza świecka w świetle Apokalipsy św. JanaKotecki, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2008)Pozycja Prorok wobec zła i władzy (2 Sm 12,9)Korzec, Cezary (Katolicki Uniwersytet Lubelski Jana Pawła II, 2008)