Roczniki Teologiczne, 2006, T. 53, z. 8

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/11913

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Teologia w służbie kaznodziejstwa
Broński, Włodzimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
There is a profound and inextricable bond between theology and preaching. Theology as a field of learning has its own status and methodology. It lives with the faith of the Church and it is in its mission’s service. Its fundamental tasks include interpretation of religious faith and accustoming all the faithful to ever more deeply understand God’s Revelation (Ecclesia in Europa 52). In K. Rahner’s opinion it has kerygmatic aims. On the other hand, preaching in its essence makes Christ and His salutary work present in the context of the present time. Hence kerygma is its content, and theology is the power that shapes it.
Pastoralne aspekty wychowania do patriotyzmu
Chmura, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The author draws the reader’s attention to the need of education for patriotism and points to the pedagogical function of the Church in developing patriotism, and especially to pastoral activities as a school of patriotism. The article begins with a discussion of the term “homeland” as a place where young people are educated for patriotism and where they reach maturity in this respect. Here also the concept of homeland is explained by stressing its basic determinants, such as: nation, culture, history, heritage of faith, the ethos of national community, and the territory. Next the ecclesial dimension of home land in the process of formation of patriotism is pointed to. In the final part the “local homeland” is shown as the way leading to patriotism, and at the same time the need of love of “homeland of homelands” is presented as a new challenge in modem times.
Od stołu Słowa Bożego do stołu Eucharystii
Głowa, Władysław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The article, based on the Evangelical story of the apostles going to Emmaus (Luke 24, 13-33), is divided into two parts. In the first one the story is used for instructing the reader about the participation in the table of God’s Word and about its value, and in the second one the author teaches the reader about sitting together with Christ at the table – about the values of the Eucharist Table.
Komunia Święta wiernych
Petryk, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
In the history of the Church we can observe manifold changes concerning the Holy Communion of the faithful. The frequency of receiving it, the mode and the time of receiving the Lord’s Body and Blood as well as the Eucharistic fast changed. In the ancient Church the Eucharist was the center of Christian life. Participation in the Eucharist meant at the same time receiving the Lord’s Body and Blood. Cyril of Jerusalem’s testimony has been preserved that explains the meaning of the gestures made when receiving the Holy Communion. In the Middle Ages the Holy Mass is perceived first of all as an offering. Receiving the Holy Communion becomes rare. It is replaced by adoration of the Holy Sacrament. From the 8th century it becomes usual to put the Lord’s Body into a man’s mouth. In the Middle Ages people stopped receiving the Communion in both kinds. There were several reasons: plagues, the danger of spilling, and heresies negating Christ’s real presence under the species of bread and wine. Ultimately the Council of Constance in 1415 made the decision about receiving the Holy Communion under the species of bread only and remarked that the person receives the whole Christ in this way. In the face of the Reformation errors the Council of Trent focused on defense of Christ’s real presence in the Holy Sacrament, and made liturgy absolutely juridical. The II Vatican Council revived both the theological understanding of the Eucharist and a lot of practices connected with the Communion of the faithful that had existed in the Church in its first millennium.
Kult świętych w katechezie
Słotwińska, Helena (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The article begins with showing the teaching of the Catholic Church on the significance of the cult of saints. Numerous people beatified and canonized by Pope John Paul II in the course of his long pontificate are the best proof of topicality of the problem of saints as personal models and of the need of such people in our times. In the next part of the article the relation between the cult of saints and the worship of God, and next the connection between the cult and Christ’s Paschal mystery are discussed. We can also find the answer to three important questions here, namely, Why are saints necessary? Should saints’ pictures be worshipped? Where can we meet saints, while still being on earth?
Zasada personalizmu u podstaw katechezy specjalnej
Stala, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The problem of a man’s disability and limitations resulting from it is an important element of concern of contemporary societies and of the Church’s work. Special catechesis, trying to make it possible for disabled people to develop in a full and versatile way, appropriately to their personal value, is an important element that allows seeing the personal dignity of a disabled man. In a world that often rejects the principle of personalism and does not see the personal dignity of disabled people, special catechesis points to the sources of personal dignity of each man; it also looks for a possibility to affect more fully disabled people by catechesis.
Liturgia Godzin moją modlitwą
Wit, Zbigniew (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Prayer is an inherent manifestation of the presbyter’s pastoral service. To make the prayer attitude easier the Church has worked out its own book of prayer, that is the Liturgia Horarum. It allows one to distribute the prayer in the time of the whole day so that each period of time could be sanctified. Elements contained in each part of the book are supposed to make the prayer attitude easier. Psalms occupy a special place in it. They are God’s address to man, and man’s address to God said by means of God’s words. Admittedly, it is Old Testament poetry, but the very title of the psalm, the sentence, the Biblical and patristic as well as hagiographie antiphon are to help interpret the Bible in the Christian way. Although the approved text talks about prayers after the psalms, in the Polish edition we are still waiting for Volume V of the Liturgy of the Hours with appropriate texts of orations. Drawing the reader’s attention to the above details of the Christian interpretation of the psalms is supposed to facilitate and to help making them one’s personal prayer and to transform them into an individual conversation with God. After all, the ultimate aim is to make the prayer poetry of the Old Testament a Christian’s personal prayer.
Homilia w Eucharystii niedzielnej
Dyk, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
The homily is a form of preaching that is always given within a cult. Hence in its nature it is connected with the Eucharist. First of all the connection consists in the homily being an integral part of liturgy, i.e. it has the character of liturgy. It is a proclamation and in a way actualization of salvation. The homily is also connected with the context of the whole liturgy. First, it is inscribed in the structure of liturgy of the word, and then it bridges the gap between itself and the Eucharist liturgy. The homily is an explanation of the holy text, which means the texts of the lectionary and of the Mass book. The homily is a prolongation of the proclaimed God’s Word that should be interpreted in the light of the texts of the Mass form. In this way liturgy becomes the fundamental exegetic place for the text of the Bible. The homily is also a mystagogic introduction into the celebration of a mystery, which means the mystery of the given day, and the mystery of the Eucharist itself. In homily preaching always Christ present and acting in the celebrated Eucharist should be pointed to. The mystagogic role of the homily also consists in taking into consideration the theology of the liturgical year understood as the itinerary of Christian faith and life.
Usensownienie życia w chrześcijaństwie
Goliszek, Piotr Tomasz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Seemingly simple questions: How to live in order not to lose one’s life? How to make it valuable? In the name of what to go on living, since life has an end and goes by? How to prevent domination of ‘to have’ over ‘to be’? touch upon – consciously or subconsciously – the most basic problems of human existence, of looking for the ultimate reason for human existence, or at least of looking for a superior meaning of the reason to exist, i.e. the problems of the meaning of one’s own life, the meaning of human history, the meaning of the world. Understanding the meaning of life was influenced by philosophical and Christian trends. However, Christian thought connected with the meaning of life worked out a significant senso logy and senso-practice. The most complete and original conception that is adequate to the very subject of the ‘meaning of life’ appears in modern times in the field of personalism. This trend stresses, that only the personal value can be the meaning of being; a person as a per fective reality, and at the same time one that happens in various forms. Ultimately the meaning of human life receives some ontic form. It is the Omega point, and in Christian terminology it is Jesus Christ.
Wierność przepisom a twórczość liturgiczna w celebracji Mszy świętej
Janiec, Zdzisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The Holy Mass liturgy is endangered today by what can be called “wild creativity” The changes introduced in the Holy Mass do not always agree with the spirit of liturgy. Hence the question arises, how to interpret some pastors’ and laymen’s creativity. They disregard the liturgical regulations by introducing their own ideas into the Holy Mass celebration. Trying to answer this question the author of the article takes into consideration the following motifs: (1) concern about being true to the regulations in the Holy Mass liturgy in the Church’s and John Paul II’s teaching; (2) the new regulations concerning the Holy Mass liturgy; and (3) some abuses encountered during the celebration of the Holy Mass. Summing up the article the author puts forward some conclusions and postulates. He reminds that obedience to liturgical norms should be discovered and appreciated again. Moreover, the rules should be obeyed both by the dispensers and the laymen. In the author’s opinion the need arises of biblical-liturgical formation in this respect of both the clergy and the laymen.
Prawo wiernych do Eucharystii Kościoła
Krakowiak, Czesław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The faithful participate in the Eucharist of the Church when it is celebrated by the priest who is united with his bishop and who uses the liturgical books that are approved of (the Mass book, the lectionary). On the basis of the Church’s post-Council teaching on liturgy, and especially on the Eucharist, and mainly of the recent documents: John Paul II’s encyclical Ecclesia de Eucharistia and the Congregation for Divine Worship and Discipline of the Sacraments Redemptionis Sacramentum, the author discussed this problem, stressing the fact that only the competent Church authorities have the right to define the rules of Eucharist celebration. Next he points to the fact that the faithful have the right to participate in Sunday and in everyday Holy Mass, to receive the Holy Communion in the way the Bishops Conference defines, and in cases defined by law to receive the Communion in two forms, and to participate in a well-prepared and beautifully celebrated mass liturgy.
Adoracja Eucharystii jako akt religijny
Kulbacki, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The Eucharist is the center of the life of the Church, including both celebration of the Holy Offering and adoration spreading the cult in time and space. The wide context of the Catechism teaching about adoration in the light of the Old and New Testament tradition shows that adoration was the fundamental act of the religious cult also in pre-Christian times. The Old Testament adoration of God is developed into the adoration attitude towards the Incarnated Word – taken both by angels and people – shown to Jesus on earth. The prayer He taught is a lesson of adoration of the Father. The most complete expression of adoration is the earthly adoration that is anticipation of heavenly adoration (liturgy). A Christian, adoring the Eucharist – both during the celebration of liturgy and apart from the Mass – adores God Himself. In this way man’s humiliation both before his Creator and before his Lord and Savior finds its most complete expression. Hence a warning comes against reification of the Holy Sacrament – adoration of the Presence is a personal encounter.
Duszpasterstwo eucharystyczne. Ujęcie teologicznoliturgiczne
Migut, Bogusław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Eucharistic pastorate is a significant element of every kind of pastorate. There is no really ecclesial concern of a man or of an actual community without Eucharistic pastorate. It is formed both through the very celebration of the Eucharist or its cult apart from the Holy Mass, and through catechesis directed at all age groups and classes, focused on preparation to a conscious and pious participation in the Eucharist (Constitution on Liturgy no 48; Dogmatic Constitution on the Church no 10). It helps priests and lay people ever more penetratingly understand the mystery of the Eucharist, “celebrated according to the current books and lived above all as a reality in the spiritual order.” (Vicesimus quintus annus no 14). Because of the great value the Eucharist has for Christian life the Eucharistic pastorate includes every celebration of the Eucharist. In it the faithful unite their everyday life with Christ’s Offering and together with Him commend it to the Father. From this irreplaceable value of the Eucharist for Christian life a great need results of developing the Eucharistic pastorate and including in it particular age groups, formation groups and people who are ill or elderly, as well as people who got lost and strayed from the Church, and especially from regular and full participation in the Eucharist.
Epikleza – czy tylko modlitwa do Ojca o zesłanie Ducha Świętego? Pojęcie epiklezy w pismach Odo Casela OSB
Pałęcki, Waldemar (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Internet: historia ‒ współczesność ‒ katecheza
Podpora, Ryszard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The Internet and its specific properties are noticed by education and they make it an ever more valuable tool. The function of the Internet as a tool is here most valued, and basically education does not exceed its limits. Nevertheless, because of the possibilities the Internet brings, the subject is brought up of possible changes in the teaching paradigms used up till now. School catechesis is subject to certain forms of influence of school education. The pupils, being able to use the Internet, want teaching of religion also to use this medium to some extent. They do not conceal their fascination with this tool, justly thinking that it can serve well these specific kind of classes. The inspiring encouragement contained in the Church documents on the Internet have not as yet produced appropriate instructions, recommendations, or reflections in Polish catechetical documents. It seems that the time is ripening to bring up this subject and to organize the area for the good of the catechesis. It is the more so important that regulations concerning this matter may be a valuable support and a peculiar frame for further works in this field, including building a system of remote catechetic education.
Literackość kazań – rozpoznania filologiczne
Sikora, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The article tackles philological contexts of preaching and is situated in broadly understood contextual homiletics. The preacher’s ways of using fiction and poetry are not worked out well enough in Poland; a philological consideration of the subject is still missing. The present text is an attempt at doing it. Its author refers to literature (selected works), and also to the study of literature. He shows the question of the literary character of homilies in the context of the most important definitions and theoretical approaches. He shows ways of giving homilies a literary character and of making literature present in them. The article is an attempt at analyzing homilies with the tools used by the study of literature. This considerably broadens the analytical spectrum, as this is usually done almost exclusively by pastoral theology. The author indicates that literature should be something more for preaching than just a source of examples within its contents. For a preacher it may also be a source of form, style, imagery, reflections on literature itself (meta-literature), on preaching or on the preacher. The author stresses the need of axiological knowledge of literature on the part of the preacher, which is a condition for using its most valuable works. Certainly knowledge of the theory of literature terminology is indispensable, too. Summing up, the article is devoted to philological considerations of the problem of the literary character of homilies, and at the same time it is a collection of tips for the preacher about how he should preach the Gospel: in a beautiful way, with a sense of esthetics. The problem of literary value is connected with artistry of homilies. Skillful giving a literary character to homilies is one of the numerous ways to overcome the crisis in preaching.
Życie i działalność naukowo-dydaktyczna ks. prof. dra hab. Władysława Głowy
Słotwińska, Helena (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Globalizacja ‒ szansą czy zagrożeniem porządku międzynarodowego?
Zasępa, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Globalization, although recognized as a phenomenon of our times, still does have its history. Its beginnings go as far back as the geographical discoveries that gave a new – for those times – understanding of the world as a whole. The second stage of globalization is associated with the development of industry and trade in the 19th century, whereas the third one is connected with the invention of the computer, and – which resulted from it – of the Internet. The process of globalization includes the area of economics, politics, culture, and unfortunately, violence and crime. Globalization is connected with the process of modernization and de-traditionalization, homogenization and hybridization. These are negative phenomena threatening identity of nations. Christian ethics, in which the dignity of the human person is the supreme imperative, constitutes protection for the man, the family and the nation. John Paul II pointed to a practical solution of the globalization dilemmas: international solidarity, or global brotherhood.
Przegląd bibliografii z wybranych zagranicznych czasopism liturgicznych z lat 2000-2004
Krakowiak, Czesław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Ks. Czesław Krakowiak. Sakrament bierzmowania w praktyce pastoralnej Kościoła w Polsce. Sandomierz: Wydawnictwo Diecezjalne 2005 ss. 119. ISBN 83-7300-557-9.
Wit, Zbigniew (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)

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