Roczniki Teologiczne, 2008, T. 55, z. 3

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/12663

Przeglądaj

Teraz wyświetlane 1 - 20 z 29

Chrystocentryzmy parcjalne w teologii moralnej
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
The Methodology of moral theology has developed while seeking not only a learned character of this discipline, but also turning attention to the specific character of Christian morality, a morality that should be rooted in Christ. Christocentrism does not only mean that moral theologians are concentrated on Christ, but first of all that they show Christian life as joined with Christ who is the personal norm and source of the Christian’s might. Various biblical ideas that seek to show the essence of being rooted in Christ are only partial in their attempts to show this reality. They fail to embrace the whole of the Christian's tie with the Saviour. The basic problem of these ideas is to focus on one of the aspects of the salvific reality or to show that a selected biblical idea is not applied to systematise all moral theological tracts. It is essential to grasp the relationship between nature and grace, and this may be done on condition that biblical data are appropriately used and studied by theology with its respective philosophy.
Posłannictwo kapłanów w nowej ewangelizacji
Jeżyna, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Priests is urgently needed by the new evangelisation. The identity of ancillary priesthood calls for the trinitary dimension with a particular stress laid on the Christocentric dimension and the ecclesial aspect. The sacrament of the priesthood makes the baptised like Christ, anoints him in the Holy Spirit, and entitles him to make the salvific presence of the High Priest real. Owing to a particular unity with Christ, the priest becomes a servant of His Church: the mystery, communion, and mission. He is therefore the servant of the Churchmystery by performing the sacramental signs of Christ’s presence, he is the servant of the Church-communion and makes the unity of presbyterium. He is the servant of the Churchmission, for owing to him the fellowship preaches the Gospel and witnesses to It.
Problem animacji w kontekście dogmatu o Wcieleniu i Niepokalanym Poczęciu
Kieniewicz, Piotr H. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
The on-going discussion on abortion changes in the present time, due to redefinition of the used terminology and a priori rejection of the personal status of an embryo, in accordance to the needs of relativistic and utilitarian ethics. The author presents main arguments in the discussion, concentrating mostly on the issue of animation time. In that context, he brings into attention dogmas of the Incarnation and of the Immaculate Conception reread in the spirit of Christian personalism. According to the presented interpretation only instantaneous (simultaneous) animation can be accepted. The author recalls the John Paul II so called moral dogma in Evangelium vitae encyclical letter, and suggests, that an acceptance of an abortion should be understood as a moral heresy, leading directly to dogmatic heresy - the actual rejection of the dogma of Incarnation of the Son of God and the dogma of Immaculate Conception.
Miłość – Płciowość – Płodność. Aktualne problemy etyki seksualnej. Red. P. Morciniec. Opole: Wyd. Św. Krzyża 2007 ss. 234.
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Protestanci wobec prawa naturalnego
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Contrary to a long-standing conviction that Protestants reject natural law, this paper focuses at demonstrating that the natural law doctrine has its place in the post-Reformation tradition. It is becoming not only a subject of ecumenical discussions between Protestants and Catholics, but for Protestants also increasingly proves to be an essential in the cooperation with the non-Christian world. This paper first sets forth major faith-premises ot Protestant Christian ethics which relate to epistemology, anthropology, soteriology, covenant theology and human sin. Then Protestants’ understanding of natural law in its variety is being set out, starting with M. Luther and J. Calvin who in fact never rejected natural law. Out of many contemporary Protestant theologians and ethicists some accept the idea and even develop it (e.g. E. Brunner, J. Charles, C. Braaten, Anglican moral theologians), others are more critical toward the concept or even totally repudiate its meaning in their theologies or ethics (e.g. K. Barth, J. Yoder, S. Hauerwas).
Odpowiedzialna miłość bliźniego. Refleksja nad nauczaniem Karola Wojtyły – Jana Pawła II ze szczególnym uwzględnieniem „Osoby i czynu”
Rzepa, Wojciech (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
In his Deus caritas est Benedict XVI turns his appeal to active love is addressed to Christians. We may interpret it from the perspective of John Paul Il's teaching. Karol Wojtyła in his Act and Person showed a relation between man-person’s subjectivity and the structure of human fellowship. According to him, a category that properly describes these relations is participation, for it shows the subjective dimension of commitment. The category of participation properly understood is in itself a protection of subjectivity and dignity of the human person in social life, and it is supposed to bring about a harmonious co-existence between personal responsibility and communal responsibility. Thus it is the name of love that we cannot enslave man, we cannot impose anything on him, but rather we should appeal to his freedom, and teach him to discover the truth about himself and his life. Responsibility for another man is a calling to interpersonal solidarity, and this in turn means a constant readiness to accept and realise what one ought to in relation to the common good. An act of solidarity is also protest in which we seek a full responsibility for another man, although the person who in the spirit of solidarity decides to protest understands the good of another person and the ways to make it come true differently. John Paul II called to protest against that which belittled and enslaved man.
Psychoterapia a doświadczenie moralne człowieka
Wróbel, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Psychology and psychiatry do not always deal with the states of grave handicap that call for radical interventions in man's psyche or else neural structure. They often have to treat various neuroses, depressions, obsessions, and psychical traumas whose causes are numerous. Their therapy presupposes some clear anthropological principles. Man psychic sphere remains in an intimate relation with the understanding of man’s nature, of his needs and existential presuppositions. Thus, as long as the aetiology of psychic problems is linked with the biological and physiological neuronal structure, a therapy is subjected to general medical criteria and is considerably based on pharmacological means. Today only in some exceptional cases it consists in neurosurgical interventions or the like. In many cases mental disorders are linked with psychological and spiritual experiences, and their underlying structure transcends what is merely biological and physiological. The decisive role in a therapy is then played by interpersonal contacts (e.g. therapy groups or psychosocial support). A specific group of problems arises in the context of tensions and spiritual, cultural, religious, and moral „strains” An essential role here is played by the relationship with another man/human fellowship, and with God. God is understood not only as the Absolute that allows man to understand the mystery of life and its sense, but as the Person who gives himself to man in the relationship of love, therefore as God that makes Himself to be a gift for man (Redemption, the Eucharist, and the promise of salvation). This is God who accepts man's gift for Him (the whole wealth of religious life), and also in the relation of forgiveness for evil, i.e. sin, (the merciful God and loving Father). Hence the sacrament of penance and reconciliation has an essential psychotherapeutic dimension (aside to the primary sacramental dimension).
Przedsiębiorczość z perspektywy nauki społecznej Kościoła zarys problematyki
Zadroga, Adam (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
The paper outlines the problems of entrepreneurship from the perspective of the Church’s social doctrine in which this category is taken above all in its anthropological and ethical dimension. Thus the author makes an attempt to answer the following questions: what does it mean to be an entrepreneurial person? what ethical principals accompany running an enterprise? An essential role here is also played by the question whether the decisions made by an entrepreneur should be subordinate only to economic goals, or he should additionally be governed by important non-economic goals. If so, then should he do this? The paper has been divided into three parts. The first part presents the essence and importance of entrepreneurship in the context of the contemporary vision of economic development. The second part shows entrepreneurship as an anthropological and ethical category on the basis of the Church’ social doctrine. The third part depicts the position of social moral theology linked with entrepreneurship.
Personalistyczna koncepcja wiary
Zadykowicz, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Faith is a very rich reality. The biblical terminology and numerous other terms based on it indicate its wealth. Many of them stress one and otherwise important element of faith and ignore others. Thus there are various reductive approaches. They can be found not only in theological reflection, but also in Christians’ practical attitudes. This is expressed especially in the separation between faith and moral life. Therefore the reductive conceptions of faith must be supplemented with a personalistic approach. The latter approach implies that faith is an act of the whole person, an interpersonal relationship, a living contact with the person, and it ultimately turns man to the Person, to God, and not only to the truth that He revealed. This personalistic conception of faith may be built only on a proper vision of Revelation. It is something more than a mere communication of truth, information about God, man, and the world. It is God who is offering Himself in love and as such it contains a normative element. Man’s appropriate response to this gift is faith as an act fully rational and free, combined with love, hope, and other virtues.
„Constructio et consecratio mundi” – zapomniane idee teologii rzeczywistości ziemskich (cz. I)
Gocko, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Two ideas: constructio mundi and consecratio mundi appeared on the basis of the theology of earthly realities. Their founders intended to strengthen the relationship between the Christian and God. God is not opposed to man being engaged in the matter of this world, but confers on it a more profound and religious sense, hence also a fully human sense. The present study is designed to remind us and re-interpret the first of them. Therefore its genesis has been presented and its meaning in accord with the presuppositions of the theology of earthly realities. Its relationship with eschatological hope has been exposed, and some attendant moral imperatives. The analyses make us draw a conclusion that the principle of constructio mundi, practically forgotten by present theology, may on the one hand always interpreted as the theological foundation of the Church’s mission in the world, and on the other hand it gains a clear character of moral imperative. This imperative excludes the reduction of the Church’s mission only to her supernatural aspect.
Wartości moralne w kontekście współczesnego sekularyzmu. Ogólnopolskie spotkanie naukowe Sekcji Polskich Teologów Moralistów (Konstancin-Jeziorna, 11-13 VI 2006 r.)
Zadykowicz, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Pontificio Consiglio per la Famiglia. Famiglia e procreazione umana. Commenti sul documento. Città del Vaticano: Libreria Editrice Vaticana 2007 ss. 291.
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Rola wstydu w obronie godności osoby ludzkiej
Pokrywka, Marian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
The contemporary world is marked with a moral crisis exposed in the disappearing dignity for man as person. Man is deprived of intimacy, a vision that is promoted at the moment, and in consequence he is treat as an object of pleasure. The phenomenon of shame is therefore an ally in the effort to bring back to man his respective measure. A reflection on shame should be placed within the realm of anthropological questions, for there is a close relationship between shame and person. Fulfilling the protective function, shame warns us against violating the value of person, before using him or her without respective dignity. Shame appeared together with sin that destroyed the primary harmony with God, with himself, with another man, and with the whole of creation. We are facing a situation that evokes fear that a person may be used and humiliated, therefore this situation calls for hiding what is most essential for man. Sexual shame is particularly noteworthy. It is expressed in the „shame of the body”, that is, in avoiding such an exposition of sexual values that would cover the essential value of person. Sexual shame is not an escape from love, but on the contrary it opens a way to it by allowing to preserve respective proportions between the integral value of person and his or her sexual values. Due to the fact that shame not only protects man’s dignity, but also fulfils an educational function. Therefore we cannot ignore the foundation of the sense of shame in the overall conception and structure of pedagogical systems.
Un esame di coscienza (GB 31, 1-40). Morale sapienziale
Witaszek, Gabriel (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Hiob odpowiadając na zarzuty przyjaciół, którzy usiłowali wyjaśnić cierpienie popełnionymi przez niego grzechami, dokonuje refleksji nad własnym postępowaniem, ukazując niesłuszność zarzutów skierowanych przeciwko niemu (Hi 31, 1-40). Jest przekonany, że nie popełnił żadnego, nawet najbardziej ukrytego, grzechu ani wobec siebie samego, ani wobec innych ludzi, ani wobec Boga i całego Jego stworzenia. Dojrzały egzamin sumienia, którego dokonuje Hiob, ma charakter przysięgi na niewinność, która zastępowała powoływanie świadków. W przypadku jasnych dowodów przysięgę akceptowano jako zakończenie sprawy, niejako przesuwając decyzję w ręce Jahwe. Jeżeli przysięga była fałszywa, przekleństwo spadało na tego, który ją składał fałszywie. Przysięga zawierała przywołanie imienia Bożego i miała charakter kultyczny. Norma postępowania moralnego Hioba miała charakter religijny i opierała się na wierności Jahwe zawartej w prawie przymierza. Postępowanie moralne Hioba wyrażało się w szczególny sposób w respektowaniu godności drugiej osoby i stwórczego dzieła Boga, poprzez które ustanowił On ze swoim stworzeniem szczególną łączność. Moralność mądrościowa opierała się na wierze w Boga sprawiedliwego i dobrego, który doświadcza i oczyszcza. Perspektywa moralności Hioba osiągnęła w księgach mądrościowych Starego Testamentu najwyższy szczyt, będąc niejako bezpośrednią zapowiedzią moralności ewangelicznej.
Wieczór wspomnień o zmarłym księdzu profesorze Januszu Nagórnym. Sprawozdanie
Zadykowicz, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Wykaz publikacji teologicznomoralnych za rok 2006
Gocko, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Servais Pinckaers. Morality: The Catholic View. South Bend: St. Augustine’s Press 2001 ss. VIII+141.
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Ksiądz Profesor Janusz Nagórny. Teolog moralista (1950-2006). Sprawozdanie z sympozjum (KUL, 19 X 2007 r.)
Zadykowicz, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Formacja moralna – formacja sumienia. Sprawozdanie z sympozjum (KUL, 18 X 2005 r.)
Zadykowicz, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Wychowanie w rodzinie. W 25. rocznicę Adhortacji apostolskiej „Familiaris consortio”. Sprawozdanie z sympozjum (KUL, 5 XII 2006)
Zadykowicz, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)

Przeglądaj

Ostatnie zgłoszenia