Dissertationes Paulinorum, 2020, Tom 29

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/41500

Przeglądaj

Ostatnie zgłoszenia

Teraz wyświetlane 1 - 11 z 11
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Emanuel Tov, Textual criticism of the Hebrew Bible, wyd. III rozszerzone, Fortress Press, Minneapolis 2012, 481 stron (ISBN 978-0-8006-9664-1).
    Gronowski, Dariusz (Wyższe Seminarium Duchowne Zakonu Świętego Pawła Pierwszego Pustelnika, 2020)
  • Miniatura
    Pozycja
    Semantyka terminu ṣalmāweṯ (cień śmierci) w Księdze Hioba
    Pasierski, Piotr (Wyższe Seminarium Duchowne Zakonu Świętego Pawła Pierwszego Pustelnika, 2020)
    The article is an attempt to establish the semantic scope of the Hebrew term תֶוָמְלַצ (ṣalmāweṯ) ‒ most often translated as ‘shadow of death’. Starting from the truth about the double (divine and human) authorship of the biblical text, the author of the article accepts the Bible as a complex text of culture (religious and secular). The method of contextual analysis was used in this study. It consists mainly of juxtaposing parallel forms (synonymous and antithetical) and takes into account the processes of connotation and symbolization take place in the language.
  • Miniatura
    Pozycja
    [Kard.] Gerhard Ludwig Müller, Papież. Posłannictwo i misja, przekł. Joachim Kobienia, Wydawnictwo WAM, Kraków 2017, 559 stron (ISBN 978-83-277-1491-6).
    Ćmiel, Henryk (Wyższe Seminarium Duchowne Zakonu Świętego Pawła Pierwszego Pustelnika, 2020)
  • Miniatura
    Pozycja
    Praca ludzka w myśli kardynała Stefana Wyszyńskiego
    Mazur, Jan (Wyższe Seminarium Duchowne Zakonu Świętego Pawła Pierwszego Pustelnika, 2020)
    The topic has been developed according to the scheme, which includes the following points: 1. What is human work ?; 2. The issue of work in the letters of Primate Wyszyński; 3. The spirit of human work inspired by the Gospel; 4. Pastoral care for „healing” work; 5. Towards the evangelization of human work. The social thought Wyszyński clearly reveals the pastoral concern for working people. It is important that the call for priority to human work before work in economic terms, by subject. This appeal essentially coincides with the thesis of John Paul II’s encyclical Laborem Exercens, the first place work is „for man” and not man „for work”. The main Wyszyński thoughts on the work can be found in his book Duch pracy ludzkiej. Myśli o wartości pracy, first published in Włocławek in 1946. Primate teaching on this subject is also found in other publications, for example: Przemiany moralno-religijne pod wpływem bezrobocia (Włocławek 1937), Chrystus społecznik (Włocławek 1947) or Uświęcenie pracy zawodowej (Paris 1963). Elements of his teaching on human work can be found in collections such as: Kazania Świętokrzyskie (Poznań 1978), Listy Pasterskie Prymasa Polski 1946-1974 (Paris 1975), Listy Pasterskie Prymasa Polski oraz Episkopatu 1975-1981 (Paris 1988), Kazania i przemówienia Stefana Wyszyńskiego autoryzowane (Warszawa 1956-1981, vol 1-67). The spirit of the work emerging from the thoughts Wyszyński is part of the mystery man. Reveals its subjective aspect, which dominates the aspect of the present, economically. Integral relationship of the worker to the work as such is a challenge for the Christian, that Reverend Professor Czesław Bartnik succinctly described as “evangelization work”, the Pope John Paul II reminded of the “gospel of work”.
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Przyczynek do badań nad paulińską szkołą filozofii
    Handzel, Michał T. (Wyższe Seminarium Duchowne Zakonu Świętego Pawła Pierwszego Pustelnika, 2020)
  • Miniatura
    Pozycja
    Metafora i metonimia w Biblii wedle rozważań Lakoffa i Johnsona
    Gronowski, Dariusz (Wyższe Seminarium Duchowne Zakonu Świętego Pawła Pierwszego Pustelnika, 2020)
    In this short introduction we can find some basics of explanation what exactly is metaphor and metonomy. Metaphor is, first of all, a mental and cognitive process, as it can be observed in the work of our thought and imagination. This cognitive strategy is expressed in language. However, writers and poets can create some special metaphors to increase the beauty of their language, influence the reader or make their communication more impressive. Therefore, technically speaking, there is nothing wrong in analyzing those special metaphors as figures of speech in poetry and elevated diction. Criticizing the traditional or rhetorical understanding of metaphor, cognitive linguists want to point out that until the late 1970s the rhetorical study of metaphors in elevated forms of language has been practically the only focus of scholarly attention in regard to this important mental mechanism of our cognition.
  • Miniatura
    Pozycja
    W przededniu reformy kościelnego prawa procesowego
    Gałdyn, Piotr (Wyższe Seminarium Duchowne Zakonu Świętego Pawła Pierwszego Pustelnika, 2020)
    The administration of justice is always exercised within the ecclesial community; This service is attentive to the common good and the salvation of souls. The legal procedure applied in matrimonial proceedings is not only a technical element according to which the organs of justice act, but it is the scope of the search for objective truth. This task falls into the hands of the judge. Therefore, its pronouncement, which must settle the controversy presented, is always imperative. What we will point out later in this article, the action of the ecclesiastical judge according to the norms of law, produces a close relationship between truth, the common good and the declaration of authority. It should be emphasized that both the judicial process and pastoral charity are linked together. There is no distinction between the procedure that declares the nullity of a marriage bond and the pastoral action of the Church. On the contrary, there is a close relationship between these two „phenomena”. Every action of an ecclesiastical tribunal regarding marriage is deeply pastoral, because on the one hand it affects the legal status of a faithful Christian, and on the other hand, its decision affects the ecclesial social good and the salus animarum. Indeed, Pope Francis underlines the need for a profound reform of the judicial structures of the Church, in which one of the fundamental elements will be a „pastoral conversion of the judicial power”, this means that it is not just about a simplification and streamlining of the procedure, but a total review of the administration of justice. This reform was already anticipated by doctrine. Specifically, there were proposals to eliminate the existence of the double conforming sentence; to establish some administrative procedure when dealing with the causes of nullity manifested under the responsibility of the diocesan Bishop, etc.
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Typologia kobiety w Hieronimowych „Vitae Sanctorum Patrum”
    Degórski, Bazyli (Wyższe Seminarium Duchowne Zakonu Świętego Pawła Pierwszego Pustelnika, 2020)
    In the historical monastic literature, the presence of the feminine figure is sparse and few. In itself the presence of women must be exorcised, at least if we do not treat sinners to be converted or of pious ones who ask for grace and miracles. The figure of the sister of the ascetic is the most common, following the model of the Vita S. Antonii, written by St. Athanasius of Alexandria. St. Jerome in his Vita S. Pauli Primi Eremitae monachi Thebaei follows this classic canon, but later for the Vita S. Hilarionis and even for the Vita S. Malchi monachi captivi overcomes the dominant genre and dares novelty, rather autobiographically. In the Vita S. Pauli Primi Eremitae monachi Thebaei the female figure appears in three types and all are negative: a prostitute, the instrument of martyrdom; a nod to Cleopatra, pagan and of morally condemnable conduct; and the sister of the ascetic, fragile, submissive to her husband, and of bland personality. The woman, therefore, is presented as an “evil” when she looks under any dress in the life of the monk. Temptress, historical or family character she is always to be exorcised as presence. In the Via S. Hilarionis one meets a more mature Saint Jerome in the relationship with the female world. The monk of Bethlehem is no longer the young convert who sees the woman as a danger. He is surrounded by many disciples and learned collaborators. The prevailing and most positive figure is that of the mother. The first miracle of Hilarion grants fruitfulness to a barren woman, who appeals to him on accounting the divine motherhood of her sex, because she has generated the Saviour of the world. This reference is a clear reference to the redemption of Eve in Mary. If Aristaenete is a religious and spiritual model of a mother and a Christian woman, it is nevertheless the anonymous mothers who, in everyday life, carry out the most precious task in the Church for the faith and in a people for culture: to preserve and pass on the “memory” in their children, forming future generations. In this sense, the mother is also the mother of a people and of faith. Finally, there is a hint to the typology of the woman as “wife of”, but also in this case, concerning other pagans, the value is positive. A miraculous blind woman and an exorcised consecrated virgin find instead a negative tint due to lack or lukewarmness of faith in one and authentic fidelity to her vocation in the other. St. Jerome seems to warn that it is not miracles or vows that guarantee holiness, nor the appearance of a “evangelical” state of life, but the quality of his being in Christ and of Christ. Finally, there is the typology of the woman friend thanks to the high degree of charity and piety. In the Vita S. Hilarionis is the matron Constance the emblem of a figure of an intimate woman friend, who will succeed in the Middle Ages. In the Vita S. Malchi monachi captivi the feminine typology will concentrate on the exaltation, sapiential and prudent, of the friendship between the ascetic and the woman in a sort of “spiritual marriage” which becomes “conjugal conjuror”, like the anonymous the monk’s companion Malchus defines their relationship. The term “spouse” indicates a bond or bond, here based on chastity. It seems the realization of the word of the Apostle: “Above all, then, there is love, which is the bond of perfection” (Col 3, 14).