Roczniki Teologiczne, 2022, T. 69, nr 4
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/24789
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Pozycja Ks. Michał Widera, Dzieje Kościoła katolickiego w powiecie wieluńskim (1918−1939), Opole: Wydawnictwo i Drukarnia Świętego Krzyża, 2021, ss. 958, fot. 251, tab. 33.Moskal, Tomasz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)Pozycja The Popularization of Knowledge About Contemporary Monasteries of Bernardine Fathers (Bernardynów) and Bernardine Franciscan Sisters (Bernardynek) OnlineSitnik, Aleksander Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)The Internet is an essential tool in the mission of contemporary Catholic Church. It has become a daily instrument of work for priests and monks. Since 1990s the Bernardine Fathers and subsequently the Bernardine Franciscan Sisters have started to create the websites of their monasteries. Beyond a doubt it was caused by new opportunities of pastoral work, dialogue with the contemporary faithful, exchange of thoughts and experiences. Furthermore, the websites constitute a great aid to reach various kind of information especially those which concern the history of the Bernardine Fathers and the Bernardine Franciscan Sisters in Poland. The research papers present a different level, however they equip a reader with basic information about the presented monastic posts. Hence, they are worth reading.Pozycja Proboszczowie w Skwierzynie w latach 1768−1920Prejs, Roland (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)The article presents the profiles of parish priests in Skwierzyna (Schwerin/ Warthe) in the years 1768−1920. They were, in turn, Christian Szmitt (1768−1819), Cistercian Lawrence Franke (1820−1840), Franz Pawelke (1842−1876), Anton Gaertig (1886−1890) and Albert Hannemann (1891−1927). In the years 1876−1886 the parish was vacant due to Kulturkampf. Franke, Pawelke, Gaertig and Hannemann were German, but only Pawelke did not speak Polish, and Hannemann had a fairly mediocre knowledge of Polish; the rest spoke Polish to such an extent that they were able to preach and confess. We do not know what nationality Szmitt was ‒ he knew both Polish and German, both correctly. In Skwierzyna, where in the 19th century the majority of Germans lived, knowledge of Polish was hardly needed. In terms of managing the parish, Szmitt was quite passive, he could not cope with the reconstruction of the parish church, which fell into disrepair during the Napoleonic Wars. Franke led to a makeshift reconstruction of the church. Pawelke, who managed the reconstruction and partial rebuilding of the church, gave it a neo-Gothic decor. Gaertig had been in the parish for too short a time to register anything. Hannemann proved to be an active shepherd soul.Pozycja Foreigners and the Knowledge of Foreign Languages Among the Jesuits in the Polish-Lithuanian Commonwealth Until the End of 16th CenturyŁukaszewska-Haberkowa, Justyna (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)The objective of the paper is to revise and complete the current state of research into general characteristics of the first generation of the Polish Jesuits. The first part characterizes the 16th century Poland as a country. Then the influence of linguistic and regional relations in the Polish-Lithuanian Commonwealth is depicted and the degree of language knowledge among the Polish Jesuits is presented. The term “Polish Jesuits” applies here both to the members of the Society born in the Commonwealth as well as those coming from abroad to perform their duties there. In the 16th century these Jesuits formed a group which was fascinating in terms of origin and their knowledge of languages. Situation of the Jesuit Society in the period discussed in the present paper was incomparable to that in other European countries and the knowledge of multiple languages among the priests and brothers attests to this fact.Pozycja Wezwania mariawickich świątyń w Polsce na tle dotychczasowych badań onomastycznychJanik-Borecka, Katarzyna (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)Kościół Mariawitów to jedyne rdzennie polskie wyznanie, które wyłoniło się ze struktur katolicyzmu. Artykuł stanowi analizę 51 nazw świątyń mariawickich – na terenie Polski i Francji (dwie świątynie). Materiał pozyskano z oficjalnych stron internetowych wyznania oraz literatury historycznej. W artykule została przedstawiona historia i doktryna wyznania, a także stan dotychczasowych badań nad wezwaniami obiektów sakralnych. Dokonano analizy nazw świątyń mariawickich w trzech aspektach: 1. analiza semantyczno-teologiczna; 2. analiza budowy formalnej wezwań; 3. analiza strukturalna patrociniów. Opracowanie zamyka słownik wszystkich patrociniów mariawickich w porządku alfabetycznym wraz z podstawowymi informacjami o świątyniach.Pozycja Communist Totalitarian Regime and the Status Quo of the Catholic Church in the Context of Post-War Reality of Poland (1945−1956)Ficek, Ryszard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)The fundamental purpose of this article is to present the specificity of the totalitarian communist regime to the status quo of the Catholic Church functioning in the Polish People’s Republic in the early post-war period (1945−1956). Therefore, the analysis of the discussed issues allows one to expose the nature of the Stalinist system of repression described as the “dictatorship of the proletariat,” taking into account the tough and challenging situation of the Catholic Church, forced not only to fight for her survival but above all to preserve the Christian identity of the Polish nation. The reinterpretation of the Stalinist totalitarian system from the perspective of Christian personalistic praxeology discloses its unprecedentedly criminal nature. Moreover, the presentation of the fundamental assumptions of the totally anti-human and anti-Christian paradigm that characterizes the “dictatorship of the proletariat” makes it possible to interpret Stalinism in terms of not only defining but also legitimizing and even authenticating one of the most terrifying and degenerate forms of totalitarian systems of the 20th century. However, this is of crucial importance, specifically today when many emerging ideological trends often downplay the criminal nature of Stalinism and even treat the “totalitarian model” – particularly communism – as a “specific historical phenomenon” attempting to resolve many complex and multifarious sociopolitical, cultural and economic issues.Pozycja Solan Marcin Dąbrowski OFM, Dzieje Prowincji Wniebowzięcia Najświętszej Maryi Panny Zakonu Braci Mniejszych w Polsce w latach 1923-1939. Promotor: o. prof. dr hab. Roland Prejs OFMCap (KUL). Recenzenci: prof. dr hab. Gabriela Wąs (Uniwersytet Wrocławski), o. dr hab. Aleksander Krzysztof Sitnik OFM.Dąbrowski, Solan Marcin (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)Pozycja Przemysław Cegłowski, Dzieje diecezji zamojsko-lubaczowskiej (1992-2017). Promotor: ks. prof. dr hab. Jan Walkusz. Recenzenci: ks. prof. dr hab. Marek Jodkowski, ks. prof. dr hab. Piotr GóreckiCegłowski, Przemysław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2022)