Studia Ełckie, 2019, T. 21, nr 3

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/24272

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Status nasciturusa w polskim porządku prawnym – wybrane aspekty prawne
Król, Małgorzata (Wydawnictwo Diecezjalne Adalbertinum, 2019)
In this article was analyzed the regulations relating to nasciturus status in the polish legal system. Nasciturus, ie. conceived and unborn child, has a number of rights, which result primarily from the legislation, and sometimes also from the judiciary. The article consists of four subchapters as well as introduction and conclusion. As first a term nasciturus and an essence of conditional legal capacity were explained. This issue is connected with the problems presented in second subchapter concerning on nasciturus status in the inheritance law. The ability to inherit is a part of legal capacity. Thanks for this attribute nasciturus may be a heir of property included in inheritance. Nasciturus get this property, if he/she will born alive. In a next subchapter was indicated the rights of nasciturus, which result from the regulations of family law. In a last subchapter the criminal-law protection of conceived child was presented.
Bóg w Księdze Jonasza
Ferenc, Krzysztof (Wydawnictwo Diecezjalne Adalbertinum, 2019)
The Book of Jonah is remarkably theocentric. The events underline that JHWH is truly the only God, because he has the power of over natural elements, flora and fauna and destiny of other nations who are subordinate to Him even far from the homeland of the Israelites. JHWH Himself is the origin of all creation and will lead it to its final fulfillment. There are no other gods, and JHWH alone determines what is sinful, and JHWH Himself can show mercy in response to people’s repentance. God thus pictured is the only God, full of mercy. In His infinite mercy, he is not exclusively concerned with the Jewish nation. On the contrary, JHWH sends the Prophet to the pagans and in doing so he offers His mercy and redemption to them, which is undoubtedly extraordinary in the Bible.
Społeczno-religijna rola pierwszych parafii na obszarze dzisiejszej Suwalszczyzny
Naruszewicz, Tomasz (Wydawnictwo Diecezjalne Adalbertinum, 2019)
This work concerns the contemporary area of the Suwałki region. In 1784 there were Roman Catholic parishes: Bakałarzewo, Filipów, Jeleniewo, Przerośl, Raczki, Suwałki, Wiżajny and probably Wigry (Magdalenowo). There was also part of the parish Lubowo and then Kaletnik. The main objective of this study is to answer the question of what role the oldest parishes of the region played for the inhabitants of the Polish-Lithuanian and Prussian states and their for the country's security. An attempt was made to characterize the importance of the borderland in the Christianization activity. The first permanent settlement began here at the beginning of the 16th century. The oldest Roman Catholic parish is Bakałarzewo (1520). Between 1562 and 1570, the Filipów and Przerośl parishes were established. In 1599, the Raczki parish was established. The turn of the sixteenth and seventeenth centuries is also the time when the Wiżajny parish was founded. In 1541, in the village of Dowspuda near Raczki, there was also an Orthodox chapel. The Camaldolese of Wigry played a major role here (from 1668). They built temples in: Wigry, Magdalenowo and Suwałki (after 1710). Between 1772 and 1785, the Jeleniewo parish was developed, and in the years 1790-1794 – the Kaletnik parish. At that time, parish priests played a huge role, as they were able to write and read as few. Catholic churches near the border with Prussia strengthened the security of the state and the religiousness of the Catholics from Prussia. Only in churches, old people could get to know paintings or sculptures. Associations were active at the churches. The parishes supported Polish patriotism. Belfries were announced by important events, and parish cemeteries made it possible to organize funerals. Only parishes helped the poor and ran schools.
Pozycja prawna oraz apostolstwo wiernych świeckich w Kościele rzymskokatolickim
Wojnicz, Piotr (Wydawnictwo Diecezjalne Adalbertinum, 2019)
On the basis of canon law in relation to the Catholic Church, there are two basic categories of people, namely baptized and unbaptized. The main subject of canon law are baptized persons. They have specific rights and obligations to the community. The Lay faithful have a definite mission in the Church. This mission is carried out in three models of the community: populus Dei, communio fidelium and Corpus Christi.
Koncepcja woli a rozumienie wiary. Ujęcie realistyczne, aprioryczne i pozytywistyczne
Sieńkowski, Marcin (Wydawnictwo Diecezjalne Adalbertinum, 2019)
The purpose of the article is to show the relationships between the concept of will and understanding of faith. It is about demonstrating that the adopted concept of the will affects the understanding of faith. Selected concepts of will (realistic, a priori, positivist) were presented in terms of their pursuit of God. When it turns out that God is the object of the will, faith acquires a natural foundation. This means that the will that naturally reaches God comes into a relationship with Him even before faith develops. Consequently, it must be recognized that there is a natural and moral foundation for faith. This kind of foundation exists on the basis of a realistic concept of will. In a priori morality, due to the concept of the will, only moral faith is possible. Positivist philosophy replaces the will with social feelings. That is why faith is understood as trust and is only natural.
Historia i znaczenie przygotowania darów ofiarnych
Wójcik, Mateusz (Wydawnictwo Diecezjalne Adalbertinum, 2019)
The preparation of offerings a is part of the liturgy of the Mass being preparatory to the Eucharistic liturgy. For many centuries, Christians have brought bread and wine together with other gifts to the altar. In Sacramentum Caritatis (SC) Pope Benedict XVI questions the possible treatment of this rite as a kind of “break” between the Liturgy of the Word and the Liturgy of the Eucharist (SC No. 47). Unfortunately, such understanding of this rite can exist in some environments. Nevertheless, the gesture of offering bread and wine on the altar has its profound meaning: in the bread and wine we bring to the altar, Christ the Redeemer accepts the whole creation to transform it and offer it to the Father (SC No. 47). In this way, the two elements of human life are appreciated: work and the very life of man in the created world. In order not to stop the rite only at the level of external signs, but to involve the human heart, it is necessary that the participant in the Eucharist accepts the world created as a gift from God, and they fulfil their work and their entire existence as a gift to God. The liturgical formation for celebrating this rite should be accompanied by the formation of life as a gift given to God from humans themselves. At the time of laying bread and wine on the altar, a man should submit with them everything that is brought by his life and the lives of others, that is the hardships of work, family life, joy, as well as pain and suffering. All this in the eyes of God, through the rite of the preparation of the offering, acquires a special value because it is united with the redeeming sacrifice of Christ through the celebration of the Eucharist (SC No. 47).
Miłość ojczyzny i wychowanie patriotyczne w ujęciu Karola Libelta (1807-1875)
Wojtyła, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2019)
Karol Libelt was Wielkopolaninen, a meritorious educational and social activist of Wielkopolska, a participant of the November Uprising in 1830, a member of the insurgent National Government, a political convict from 1847. He belonged to the most prominent representatives of the philosophy of the Polish Romanticism. He co-created the so-called Polish national philosophy. He criticized Hegel’s thought. In place of the extreme philosophy of reason, he proposed a new “Slavic philosophy” which was to have the character of national philosophy. Poland played a significant role in it. Libeltʼs best-known sketch was the dissertation “On the Love of the Homeland”. In his analysis of the homeland category, he pointed to its most important component features: objective (material) factors, i.e. land, common space and the effects of common human activities; anthropological factors conditioning social bond based on the principle of kinship; cultural factors in the form of language, literacy, customs, beliefs and common history; existing political and social institutions; subjective factors found in people's psychological attitudes, social emotions, social sensitivity, etc. Libelt considered his philosophy to be an elaborate and philosophical synthesis of views that formed the output of philosophers and poets of the Polish Romantic era.
„W ogniu marzeń i pragnień”, ks. Wojciech Guzewicz, Służąc Bogu i ludziom, t. I, Wyd.: Akademia Marynarki Wojennej, Gdynia 2019, ss. 186.
Skawiński, Ryszard (Wydawnictwo Diecezjalne Adalbertinum, 2019)

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