Roczniki Teologiczne, 2021, T. 68, nr 8
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Item Taksā d-ḥusāyā. Sakramentalny obrzęd pokuty i pojednania w Asyryjskim Kościele WschoduPotoczny, Mateusz Rafał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2021)The aim of this study is to make known to the reader the theology of the Sacrament of Penance and Reconciliation in the Assyrian Church of the East and with its Liturgy called “Order of Pardon” (taksā d-ḥusāyā). The research has been based on the genuine Syriac patristic tradition and on the most important liturgical source, i.e. the Order edited by the prominent catholicos Ishā’Yahb III (†659). The analysis includes the explanation of theological image of the “robe of glory”, which creates the link between the Sacrament of Penance itself and Baptism, the theological meaning of Christian conversion and the presentation of taksā d-ḥusāyā. The study shows the Syro-Oriental celebration of the Sacrament as a comprehensive and theologically coherent with the Rites in the other Christian communities. Some peculiarities of this Ordo attest its originality and don’t depreciate in any way its theological and liturgical value.Item Mistagogia liturgiczna i nowa ewangelizacjaPorosło, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2021)In his last encyclical: Ecclesia de Eucharistia, St. John Paul II clearly declared that the Eucharist is the source and summit of evangelization. One of the bridges that link both of those realities: liturgy and new evangelization, is mystagogy, which is also called liturgical formation or catechesis. This article aims at presenting how the mystagogy of the ancient Church functioned, and how we can use this method today in new evangelization. Also, we wish to show that mystagogy is not just a way of explaining liturgical rituals, but it also enables the faithful to experience what is being celebrated. In this sense, mystagogy also aims at transmitting and building faith, which is why each proclamation of the kerygma should be mystagogical and each mystagogical catechesis should be kerygmatic.Item Niepokalane Poczęcie Najświętszej Maryi Panny w lex orandi Kościoła w świetle oficjum wotywnego po Soborze TrydenckimPałęcki, Waldemar (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2021)Liturgia jako theologia prima odgrywała ważną rolę w kształtowaniu się świadomości prawd wiary, które stanowiły fundament modlitwy – lex orandi. Ta wzajemna relacja lex credendi–lex orandi znajdowała się u podstaw sformułowania dogmatu o Niepokalanym Poczęciu Najświętszej Maryi Panny w bulli papieża Piusa IX Ineffabilis Deus z 8 grudnia 1854. Wprawdzie to święto było obchodzone raz w roku, ale częstszą możliwość celebrowania tej tajemnicy – nawet cotygodniową – dawało oficjum wotywne, które zostało wprowadzone do Officium Divinum w 1727 r., a po ogłoszeniu dogmatu w 1854 r. ostatecznie zatwierdzono nowe teksty w 1863 r. Oficja wotywne zostały zniesione w 1912 r. Teksty liturgiczne pozwalają we właściwym świetle ukazać tajemnicę Poczęcia Najświętszej Maryi Panny w lex orandi Kościoła po Soborze Trydenckim. Podkreślają one ścisły związek pomiędzy Niepokalanym Poczęciem a dziewiczym macierzyństwem Maryi. Od wieków bowiem Maryja została przygotowana przez samego Boga jako czyste mieszkanie dla Jego Syna. Otrzymując ten przywilej od Boga Maryja nie utraciła swojego dziewictwa. Dlatego ważną rolą było ukazanie piękna Maryi na tle misterium grzechu pierworodnego i obietnicy z Protoewangelii z Księgi Rodzaju. Myśl tę w oficjum uwypuklały teksty z Księgi Mądrości, Pieśni nad Pieśniami oraz z tekstów Ojców Kościoła. Wychwalając Maryję Pannę słowami oficjum wotywnego proszono o Jej wstawiennictwo w codziennym życiu, ale również o pomoc w dążeniu do zbawienia. Lektura i medytacja tekstów liturgicznych kształtuje więc właściwe postrzeganie kultu Maryi w tradycji Kościoła Zachodniego.Item The Liturgical Offering of BoredomO’Malley, Timothy P. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2021)Is there such a thing as a boring rite, or is boredom instead an affective experience of a subject? This article argues that nothing – including the post-conciliar rites of the Church – can be intrinsically boredom. Rather, boredom – or more clearly the refusal to undergo boredom – is a spiritual sickness of late modernity. The article begins with an analysis of the phenomenon of boredom with a particular focus on boredom in a digital ecology. The article then turns to the symptoms of boredom as examined by social and cultural theorists over the last decade including Zygmunt Bauman, Harmut Rosa, and Byung-Chul Han. Lastly, the article examines Romano Guardini’s The Spirit of the Liturgy as providing a medicine against the kind of anti-festive culture that is the source of boredom in late modernity. Boredom is not a problem with a rite but with the self who has not yet learned to participate in the serious playfulness of the act of worship.Item Ku pełnemu uczestnictwu w Eucharystii w okresie pandemiiMigut, Bogusław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2021)Christian worship is worship modelled on that of Jesus Christ, and in union with Him (cf. Rm. 12:1). Therefore the fullest expression of the worship of the Church is the Eucharist. In it is made sacramentally present the consummate, once-for-all, unique offering of Christ, that is to say, His life of obedience and devotion to the Father, which has its fulfillment in death upon the cross. The participation of the faithful in the Eucharist consists in the following of Jesus in obedience to the Father, that is, in rendering a spiritual offering which Jesus joins to His one offering. Participation in the Eucharist is a special challenge during the pandemic not only due to physical difficulties in participating, but also as regards fullest possible extra-sacramental participation, i.e., long-distance participation. The most important condition is the desire for sacramental participation and union with Christ, that is, spiritual communion. Mass-media transmissions of the Mass are helpful in this. Other essential conditions for such participation are an accompanying desire for ongoing conversion (directing of one's life towards God) and involvement in the life of the Church on various levels. Meditation on the Word of God in the form of lectio divina is to be considered as an especial pillar of this extra-sacramental participation. The faithful have the right to read the books of Sacred Scripture in any order. The most ecclesial reading of the Bible, however, is that which is geared toward the daily Eucharist. The individual believer is nourished by this word which is addressed to the entire church on a given day.Item Sprawozdanie z działalności naukowo-dydaktycznej Sekcji Liturgiki i Homiletyki KUL w roku akademickim 2020/2021Megger, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2021)Item Ks. Grzegorz Klaja. Msza święta w nadzwyczajnej formie rytu rzymskiego. Bielsko-Biała: Wydawnictwo Dębogora, 2020, ss. 295. ISBN 978-83-64964-54-1.Golec, Łukasz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2021)Item Komplementarność badań nad liturgią ks. prof. dr. hab. Zdzisława JańcaGłowacki, Zbigniew (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2021)Item The Recuperation of SacrificeFagerberg, David W. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2021)We could better understand the sacrifice of the mass if we could recuperate the word “sacrifice.” The common, secular understanding of sacrifice speaks in terms of loss, sadness, and giving something up, whereas the biblical, theological understanding speaks in terms of gift, joy, and giving to God. This article therefore considers sacrifice in the three environments in which it occurs: innocence, sin, and Christ. The first is the cosmic liturgy of homo adorans, done in the state of original justice. The second recognizes a corrupted form of sacrifice, waiting redemption. The third is the sacrifice of the cross wherein grace perfects nature, and sacrifice is recuperated. The sacrificial Christ – priest and victim – gives himself to members of his mystical body to train them in true sacrifice.Item Mowa misyjna Jezusa (Mt 10,1-11,1). Realizacja kerygmatu w liturgiiChrzanowski, Damian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2021)As a liturgical act, the homily aims to direct the faithful to experience the full saving power of the Word of God. This, in fact, reveals the mystagogical function of the homily that cannot be ignored. This article deals with the issue of the liturgical actualization of the kerygma of the Missionary Discourse. First, he presents the liturgy as a place to experience the saving power of the Word of God, present in the mysteries of Christ. Then he presents Holy Communion as a moment of accessing the saving grace of the mystery, in order to finally interpret and connect the kerygma of the Missionary Discourse with liturgical signs that are to help the participants of the celebration discover the presence of the mystery of Christ in the Missionary Discourse. The indicated issues may constitute the substantive basis for the further development of liturgical theology and the practical application of broadly understood liturgical signs in the context of homily proclamation.