The Biblical Annals, 2013, T. 3, nr 1
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Pozycja Amanda Witmer, Jesus, the Galilean Exorcist. His Exorcisms in Social and Political Context (Library of New Testament Studies. Library of the Historical Jesus Studies 10; London: T&T Clark International, 2012). Pp. 247. $ 120. ISBN 978-0-567-57552-4Wróbel, Mirosław S. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Anna Kuśmirek, Balaam i jego wyrocznie (Lb 22–24) w tradycji targumicznej (Warszawa: Oficyna Wydawnicza „Vocatio”, 2011). Ss. 533. PLN 65. ISBN 978-83-7492-193-Wróbel, Mirosław S. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Polska bibliografia biblijna za lata 2011–2012Węgrzyn, Adam; Sobierajski, Bartłomiej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Pół wieku lubelskiej szkoły biblijnej (1956–2006)Tronina, Antoni (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)This article presents the fi fty years of existence of the Catholic University of lublin biblical school, beginning in 1956. This period has been divided into three periods, when at the helm of the school stood fi rst its founder Rev. prof. S. Łach (1956–1976), then the next two directors of the Institute (Fr H. Langkammer OFM and Rev. J. Kudasiewicz, years 1976–1988), and fi nally the creator of the modern Institute of Biblical Studies, Rev. prof. R. Rubinkiewicz SDB. The article ends with a short characteristics of their activity. A list of defended doctorates, habilitations, together with the indication of the studies in Rome, completes this historic review of lublin bible scholarship.Pozycja The Subjecthood of the Land of Israel in the Book of EzekielPikor, Wojciech (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)The Book of Ezekiel proposes a new look at the land of Israel from the perspective of its subjecthood. The theological novelty of this approach lies in the process of the anthropomorphization of the land, which can be seen especially in the oracles addressed to the land. The analysis of these oracles tries to shed some light on three aspects of the land of Israel, namely its subjecthood, its relativity and the role it plays in, and for, the world.Pozycja Maciej Münnich, Reszef – bóg starożytnego Orientu (Studia Historico-Biblica 3; Lublin: Wydawnictwo KUL, 2011). Ss. 414. PLN 46. ISBN 978-83-7702-272-6Pikor, Wojciech (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Historyczny wymiar Jezusa i Jego Ewangelii. Sześćdziesiąt lat badań biblistów KULMielcarek, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)The paper contains a history of the biblical research conducted at the John Paul II Catholic University of Lublin that has dealt with the quest for historical Jesus and with the historical approach to the Gospels. The author gives a broad panorama of the of Polish scholars’ contribution to that topic over the last six decades. Because of his exceptional impact on the Polish scholarship in these matters a distinct place of honour has to be ascribed to Rev. Prof. Józef Kudasiewicz.Pozycja Joel B. Green, ed., Methods for Luke. Methods in Biblical Interpretation (New York: Cambridge University Press, 2010). Pp x + 157. $ 26.00. ISBN 978-0-521-71781-6Mielcarek, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Cult Prostitution and Passage Rites in the Biblical WorldLipiński, Edward (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Modern Bible translations often mention ‘cult prostitutes’, female or male, and relate them to a goddess called Asherah. Sacred prostitution is attested in the ancient Near East and in some Phoenician-Punic colonies in the West, but such cult practices are rarely distinguished in modern publications from passage rites with sexual connotations. Moreover, the biblical words qe dēšāh and qādēš are related to cult prostitution, while biblical authors simply use them in the disparaging sense ‘harlot’ or ‘priestling’ without paying attention to scientifi c etymology. Besides, the alleged divine name Asherah of the Bible results from a misinterpretation of the Semitic common noun ‘shrine’, attested in Akkadian, Phoenician, Aramaic, and Hebrew. It is confused in various publications with the theonyms Ashtoreth or Ashrath, as happens occasionally in the Syriac translation of Judges. The only passage of the Bible referring possibly to cult prostitution is 2 Kings 23:7, that refers to ‘women renting houses as a shrine’, but its text is often ‘corrected’ and mistranslated. These problems are also illustrated in the article by archaeological data.Pozycja Bartosz Adamczewski, Retelling the Law. Genesis, Exodus-Numbers, and Samuel-Kings as Sequential Hypertextual Reworkings of Deuteronomy. (European Studies in Theology, Philosophy and History of Religions 1; Frankfurt am Main: Peter Lang, 2012). Pp 376. US$ 82,95. € 58,70. ISBN 978-3-631-63034-1Lemański, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Report from the 8th International Biblical Conference “From the Faith of Abraham to the Faith of the Church”Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Działalność Instytutu Nauk Biblijnych w roku akademickim 2011/2012Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Doctorate Honoris Causa for H. E. Cardinal Gianfranco RavasiKowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Jean-Noël Aletti, Essai sur l’ecclésiologie des lettres de saint Paul (Études Bibliques nouvelle série 60; Pendé: Gabalda et Cie, 2009). Pp. 218. €45. ISBN 2-85021-194-1Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja I discepoli di Gesù nell’ora della prova (Gv 18–19) come luogo di rivelazione del MaestroGrochowski, Zbigniew (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)The Passion Narrative in the Fourth Gospel is usually analyzed from the purely christological point of view. The number of monographs and articles that would pay attention to the ecclesiastical and anthropological aspect of the Passion of Jesus revealed in the conduct of his disciples in John 18–19 is quite limited. It seems that the “Hour of Jesus” is also the “hour of the trial of his followers” (cf. John 16:2, 4, 21, 32). The present study discusses this issue in John 18:1-14, 15-27; 19:24h-27, (35), 38-42 and presents different characterizations of Jesus’ disciples who appear as the locus of the revelation of their Master.Pozycja ‘As a Miscarriage’. The Meaning and Function of the Metaphor in 1 Cor 15:1-11 in Light of Num 12:12 (LXX)Gieniusz, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)On the basis of the Greek text of Num 12:12 and of the use which Philo makes of it in the first book of his Allegories of the Laws (176) the present article proposes a new understanding of the metaphor of miscarriage (ἔκτρωμα): a being not only born dead and/or incapable of living, but also deadly. In this double meaning the term utilized by Paul in 1 Cor 15:8 describes the pre-Christian past of the Apostle as both lacking life (as being without Christ) and lethal (as a persecutor of the church of God). The metaphor at the same time, constitutes the starting point of the transformation which occurred in Paul thanks to the apparition of the Risen One: from being dead to alive, and from deadly to being a bearer of life (vv. 9-10). Such a metamorphosis is tangible proof of the power of the Risen One, who even now transforms the lives of his own, and eo ipso also the guarantee of fi nal resurrection, when the good work already begun will be brought to its completion (cf. Phil 1:6).Pozycja Zawodowa wiedza Asaela (1 Hen. 8,1) i jej relacja do starożytnej MezopotamiiDrawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)In 1 En. 8:1 one of the fallen Watchers, Asael, teaches humanity about the elaboration of metals, precious stones, and the use of minerals and dyes. In order to understand the reasons for the presentation of his professional skills, it seems necessary to analyze the cultural background of that Enochic tradition in the context of the Late Babylonian temple, with its large and skilled workforce used for the upkeep of cultic, economic and military activities. The Aramaic terminology in 1 En. 6:8 and 8:1 recovered from 4Q201 properly corresponds to what we now know about the functioning of the Babylonian artisans working for, and in cooperation with, the Late Babylonian temple.Pozycja Jože Krašovec, The Transformation of Biblical Proper Names (Library of Hebrew Bible / Old Testament Studies 418; New York – London: T & T Clark, 2010). Pp. xiii, 152. $ 110,00. ISBN 978-0-567-45224-5Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Erlend Gehlken, Weather Omens of “Enūma Anu Enlil”: Thunderstorms, Wind and Rain (Tablets 44-49) (Cuneiform Monographs 43; Leiden: Brill, 2012). Pp. x, 286. Pl. 47. € 105. ISBN 978-90-04-22588-6Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Adam Kubiś, The Book of Zechariah in the Gospel of John (Études bibliques, Nouvelle série 64; Pendé: Gabalda, 2012). Pp. 590. € 75.00. ISBN 978-2-85021-214-7Devillers, Luc (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)