Teologiczne Studia Siedleckie, 2011, R. 8
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/35814
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Pozycja Paradygmat wiary AbrahamaKiernikowski, Zbigniew (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2011)Pozycja Kult maryjny u cystersówMatwiejuk, Kazimierz (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2011)Pozycja Biblijne podstawy sakramentu bierzmowaniaKrawczyk, Roman (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2011)The paper is devoted to the importance and the purpose of the sacrament of confirmation, which obliges the recipient to take responsibility for the worldwide mission of the Church. The author discusses the following issues: terminology- and definition-related problems (1), Biblical foundations (2), the institution and rite (3), theology (4). The paper emphasizes three dimensions of the confirmation sacrament, namely: anthropological – the confirmation imposes on recipients of the sacrament the responsibility for their own life and prepares them for the fight with evil; ecclesiastical-sacramental – the sacrament of confirmation unites the recipients with the structure of the Church, and prepares them to undertake missionary tasks; Christological – the confirmation sacrament allows those who have confirmed to participate in the pastoral, teaching, and sanctifying function performed by Jesus Christ.Pozycja Zasada jedności władzy w KościeleBurczak, Krzysztof (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2011)Pozycja Człowiek i jego miejsce w świecie według biblijnych opowiadań o stworzeniu z Rdz 1-2Oworuszko, Andrzej (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2011)The presented analysis of the biblical texts of Ge 1-2 has revealed the concept of man in the mind of God and the place of man in the created world. The analysis of the biblical texts on creation leads to a conclusion that the Bible puts man in a privileged position and at the same time makes him responsible for the world. Man created in the image and likeness of God is to rule the world, which does not only imply the right to use the resources of the Earth to satisfy his needs, but also man’s responsibility for the world’s present and future. One cannot find any approbation for unlimited domination of man over the world in those biblical texts that deal with man’s role and place in the created world. Yet, quite evidently, in biblical texts one can find encouragement for man to take care of the world and to become responsible for life on earth.Pozycja Mysterium iniquitatisSobolewski, Zbigniew (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2011)Pozycja Misterium pietatis odpowiedzią Boga na grzechSobolewski, Zbigniew (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2011)Pozycja Rodzina izraelska a rodzina katolicka w funkcji wychowywania i przekazywania wiaryMazurek, Piotr (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2011)This is a desire for every person to be happy and that is why people look for happiness in various ways of their existence. Undoubtedly, one of the basic ways is having a family. This is closely connected with love between two people, uniting together in marriage and by doing so fulfilling God’s primary plan. The plan has been ever since, since “cause a man shall leave his father and his mother, and shall cleave to his wife; and they shall become one flesh.” (Gen 2,24). Marriage and the family are the very first, main and basic values of life where problems and challenges should be solved and accepted together. By its functions, such as procreation, social and economic, every family guarantees the continuity of social life. A family is the fundamental cell of social life. The quality of any society and the fate of people in the world depend on its functioning. By undertaking its tasks, the family opens itself to a society and, at the same time, it becomes the very first school of life and virtues. That is why it is so essential to constantly go deeply into a question of a family as the basic social institution. Every family belongs to the heritage of mankind, it is a foundation of a society and the hope of the world. It is the greatest tool of humanism and personalization of every society as a person learns to really be a man in the family. In the context of modern tasks of Church (part I), we wish to incline over the tradition of bringing up a man in the Chosen Nation. The present article discusses selected functions of an Israeli family. It concerns fathers and mothers’ duties, especially in the transmission of faith and teaching a child to build a relation with God. Moreover, the work includes following steps of “catechism” of a little child in the family (part II). The article describes the prayers of Israeli people and their favorite forms (part III). The work explains the importance of fast in a believing Christian’s life (part IV), thanks to which we deepen and strengthen the bond with God. Another important issue taken into account is the meaning of Christian Sunday in the context of Israeli Shabbat (part V). The next parts of the article name the most important celebrations in Israel, particularly Pasha (part VI). Furthermore, it is about the need to experience Pasha with the whole family as the faith bond, the virtue thanks to which a tradition is continued and the attitude to life of a young person is created. All this should be the result of the desire to live in love about which Saint Paul the Apostle wrote in 1 Corinthians 13,1-13.Pozycja Parafia Rożyńsk Wielki 1958 (1982) – 2008. Ks. Wojciech Guzewicz, Ełk: Albertinum 2008Wojda, Jacek (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2011)Pozycja Eucharystia – dar uzdalniający do czynienia daru z siebie. Sprawozdanie z dziewiątego Sympozjum Liturgicznego Diecezji SiedleckiejMróz, Waldemar (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2011)