Studia Bydgoskie, 2016, Tom 10

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/32505

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Zmiany w kwalifikacjach zawodowych nauczycieli religii
Gogolik, Mirosław (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
The updated regulations on the vocational qualifications of religion teachers, which form part of the Agreement between the Polish Bishops’ Conference and the National Education Minister of 31 May 2016, provide a good opportunity to study the structure of training for religion instructors and new programmes aimed at improving vocational competence. This article studies some of the modified job requirements of religion teachers and indicates new forms of their education and professional development. The analysis of the educational law included here also offers several conclusions and suggestions related to the issue in question. Undoubtedly, the recent changes set new tasks for those responsible for catechetical services in local churches and religion teachers’ training as well as for parochial communities, which are home to present and future religion instructors.
Lekcja umierania Jana Pawła II
Warchoł, Paweł (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
John Paul II’s death and funeral was a significant event for many people throughout the world. This was a lesson on how to accept the moment of passing away and rejoice at meeting the Father in Heaven. A great help in understanding the difficult art of dying was the pope’s Testament, the prominent idea of which was to get prepared for death. The pope never abandoned the thought since it determined the hierarchy of his activities. This provided a specific tension where mortal life meets eternity. God confirmed the pope’s readiness for eternal life by showing signs. He passed away on the eve of Divine Mercy Sunday, which coincided with the first Saturday of a month, a day dedicated to the Immaculate Heart of Mary. There is no room for coincidences in God’s divine plan; therefore, John Paul II teaches and encourages the faithful all over the world to remember about the love of the Father, who sent His Son to conquer death and open the gates to heaven. After all, Christ is our Life and Resurrection.
Alojzy Szudrowicz, Szpital św. Barbary w Kcyni, Kcynia 2016. Wydawnictwo Pejzaż, Bydgoszcz 2016, ss. 176.
Puziak, Marcin (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
Początki Sodalicji Mariańskich w jezuickich kolegiach dawnej Rzeczypospolitej
Sprutta, Justyna (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
The Sodalities of Our Lady formed part of the apostolic activities of the Jesuits. Of those, particularly outstanding were school sodalities, as they were the most numerous and actively operating. Those associations were established in all Jesuit colleges around the world. Their first founder was the Jesuit John Leunis. In Poland, the first school Sodality of Our Lady launched operations in the Jesuit college in Braniewo. Currently, the activities of the Sodality of Our Lady are continued by the Christian Life Community, which is based on Ignatian spirituality.
Sytuacja współczesnej rodziny w świetle Adhortacji apostolskiej „Amoris laetitia”
Smykowski, Krzysztof (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
The aim of this paper is to present the condition of contemporary marriage and family. The topic is discussed by Pope Francis in his apostolic exhortation Amoris Laetitia, which contains guidelines for the Church’s pastoral activities. The pope points to a number of phenomena which, due to their frequency, might be regarded as signs of the times. These have their origin in individualism, which has resulted in the changed perception of marriage. The individualistic approach perceives matrimony merely as a method of achieving objectives pursued by each of the spouses. This, in turn, leads to the rapid collapse of marriages and families, as well as to reluctance towards long-lasting relationships.
Michela Foucaulta „myślenie inaczej” o podmiocie i o prawdzie
Siemianowski, Antoni (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
The Hermeneutics of the Subject, a vast volume of lectures by Michel Foucault, deals with the Socratic notion of “care of the soul” or, as the author himself has it, “the practice of care of the Self”. Foucault provides a detailed, sometimes highly meticulous, analysis of philosophical texts in the Platonic tradition, where the concept of “care of the self” adopted the form of “discovery of the self”; he then goes on to study writings by less popular philosophers of the Hellenistic and early Roman Empire periods. Furthermore, he also makes references to classics of the ancient world and of the beginnings of Christian metaphysics. While conducting those analyses – Foucault calls them “discursification” or “thinking differently” of philosophy – he does not so much attempt to understand the meaning embedded in those texts, as to reconstruct “the theory and practice of technology of the Self” included there, that is to make oneself a subject in various situations of contemporary knowledge and authority. Therefore, this is by no means – from the perspective of traditional and phenomenological philosophy – discovering the essence of the personal subject, but shaping a theoretical construct to denote oneself as the subject of various forms of behaviour and activities. In the process of “thinking differently” of traditional philosophical issues, the personal subject has ceased to exist as an ontic entity – one that thinks, asks questions and seeks the truth of oneself – but has simply vanished. A question arises, why didn’t Foucault notice the subject? The answer is, among others, 1. he treated philosophy itself as a mere act of discursification or thinking differently; 2. he had a preconception of the subject as a structure constituted in speech and social practice, and failed to regard it as a living personal subject that asks questions and seeks the truth for itself and communicates the truth to others in the community. It is evident that in the process of discursification or thinking differently of cognition and truth Foucault never regarded the subject as an ontic reality, but only as a notional structure constituted in speech. And that is the true outcome of his “thinking differently” of the subject. Ancient philosophers – Socrates, Plato and his followers, the Cynics, the Epicureans and the Stoics – perceived the human subject as an entity of distinct quality – as a soul – thus as a spiritual or material structure, and a living creature; however, an entity radically different in quality from all forms of animal life. Foucault lost that approach to the soul in philosophy, which is why he announced the “death of man”.
Jezus z Nazaretu w homiliach Benedykta XVI na Niedzielę Palmową
Rożniakowski, Adam (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
The article aims to present Benedict XVI’s thoughts on Christ’s entry into Jerusalem. The pope’s seven homilies for Palm Sunday provide cohesive considerations on the person of Jesus of Nazareth. Benedict’s profound analysis, both biblical and liturgical in nature and presented in a language easy to follow, constitutes a remarkable address on Jesus Christ, the Son of God and Messiah, who came to redeem his people. The author of the article finds two intersecting lines of interpretation in the pope’s homilies. One, dynamic in character, focuses on the motif of Jesus’ way to Jerusalem and our following in His footsteps; the other, more static in nature, is concentrated on the title of Messiah the King. The central point where both lines intersect is the event of the Cross. The insightful thoughts of Benedict XVI and the simple language of his homilies demonstrate him as a great theologian and caring shepherd, who fed Christ’s sheepfold with pure spiritual milk (1 Peter 1: 1–3).
Przeorzy karmelitańskiego konwentu w Bydgoszczy w latach 1728–1816 w świetle akt kapituł prowincjalnych
Puziak, Marcin (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
In the 17th century the Carmelite monastery in Bydgoszcz adopted the so-called Touraine reform – strictior observantia – and from 1728 formed part of the Most Blessed Sacrament Province of Wielkopolska. An insight into the poorly known history of the monastery is offered by the records of the province’s chapter gatherings which are still held in Kraków’s Carmelite monastery referred to as “Na Piasku”. Province’s Chapter Acts manuscript lists the documents of chapter and council meetings from the period when the monastery operated in Bydgoszcz (up until its dissolution in 1816). The article provides brief descriptions of those texts, indexes their content with reference to the period of the monastery’s operations and offers a list of monastery priors. This is complemented by biographical notes based on information about monks from the document.
Kapłani w Dachau związani z terenem obecnej diecezji bydgoskiej, red. ks. Paweł Hoppe, ks. Marcin Puziak, seria: Duchowe Dziedzictwo Diecezji Bydgoskiej I. Wydawnictwo Pejzaż, Bydgoszcz 2016, ss. 112 + płyta CD.
Adamczyk, Michał (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
Sakrament pojednania i pokuty. Refleksje pastoralne
Płaczek, Roman (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
Today the practice of the sacrament of penance and reconciliation is facing a crisis, which results from a wide range of problems. These are not solely dogmatic, pastoral or disciplinary in nature, but stem from contemporary people’s difficulty understanding themselves. Many theologians claim that, on the one hand, there is a need for constant search of new forms of reconciliation in the Church and, on the other, restore the wealth of atonement practices that Catholic theology has lost over the ages. Priests themselves can, and should, perform a significant role in the revival. Thanks to their service, the sacrament of forgiveness can increasingly often become an area where the faithful experience God’s love.
Rola sumienia w odkrywaniu prawdy moralnej w nauczaniu Johna Henry’ego Newmana
Olszanowski, Piotr (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
Throughout J.H. Newman’s teachings, conscience has a significant position. The Blessed Cardinal not only wrote about conscience, but also his entire life pointed to the indispensable role of this element. In the great British thinker’s moral assessment, conscience is an echo of the voice of God; therefore, to prevent the unique voice of God from being stifled, conscience must be shaped properly. The unique character of conscience is also a factor leading to the discovery of the truth in its special moral dimension. Moral truth, as Newman claims, can be gained through patient studying and calm reflection. This article attempts to demonstrate the life journey of the English scholar in terms of defining and understanding moral truth. Furthermore, the paper provides useful guidelines for the modern reader, who stands at the crossroads of various forms of contemporary moral trends. In this context, the approach of the British thinker is a clue in the search for the most relevant answers to questions pertaining to moral truth.
Ideologia gender w świetle ekologii integralnej papieża Franciszka
Olczyk, Maciej (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
This paper offers a critical analysis of gender ideology from the perspective of Pope Francis’ “integral ecology” presented in his Encyclical Letter Laudato sì. The article begins with the fundamental claims of gender ideology and goes on to reveal their links with the causes of the current ecological and social crisis. The paper also demonstrates connections between the ideology of gender, feminism and sexual minority groups, which tend to promote a new perception of femininity and masculinity. From the perspective of integral ecology, those trends pose a serious threat to the quality of interpersonal relations and to entire communities.
Dialogiczne rozumienie osoby. Perspektywa dialogu edukacyjnego
Okońska, Elżbieta (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
The person is a specific hermeneutic key also – perhaps above all – to dialogue, especially educational dialogue. After all, it is the human being that stands in the centre of the educational process. In the Christian perspective, the very fact of being a person makes us invited to dialogue with personal God. The article, which focuses on the dialogue-related interpretation of the person, begins with an attempt to grasp the meaning of person. What follows is a presentation of various forms of personalism, which through its educational implications provides an impulse for numerous studies in didactics, the theory of upbringing and concepts of school. The final section contains references to the dialogue-related character of the human being from the perspective of Czesław Bartnik’s universalistic personalism.
Ofiary mszalne w świetle najnowszego prawodawstwa kościelnego oraz norm obowiązujących w diecezji bydgoskiej
Rawicz-Kostro, Karol (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
The practice of accepting offerings and applying the Mass for the donor’s intentions is both a privilege and a duty of each priest, especially a parish priest, who makes certain that commitments resulting from accepted donations are fulfilled. The article discusses the Catholic Church’s recent legislation, specifically John Paul II’s Code of Canon Law and those guidelines and legal documents of the Holy See that determine the principles of accepting donations, celebrating Masses or transferring offerings related to Mass intentions. All this intends to prevent even the semblance of trading or commercially treating the Eucharist. Therefore, for the sake of maintaining standards, including financial aspects, that allow a dignified celebration of the Eucharistic Sacrifice, the paper also provides some of the specific pastoral guidelines for Bydgoszcz diocese priests.
Mariologiczne wątki w pismach s. Immakulaty Adamskiej OCD na przykładzie św. Teresy Benedykty od Krzyża (Edyty Stein)
Kos, Jadwiga (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
Sister Immakulata Janina Adamska, who was a Carmelite nun, included Mariological motifs in her writings, as is illustrated by the example of Edith Stein. At first an atheist Jew, Edith Stein later converted to Catholicism to become a Carmelite nun and a saint martyr of the Roman Catholic Church. Born into a Jewish family, she was a talented researcher and philosopher. Stein was sensitive to the existential aspect of human life and sought the truth. In her own words, “God is the truth. Whoever seeks the truth is looking for God, whether consciously or unconsciously”. Those two women joined the way of Christ’s Cross and thus received wisdom. Edith Stein opened her way through her experience of the Cross to a new encounter with the God of Abraham, Isaac and Jacob, the Father of our Lord Jesus Christ. She deepened her relationship with Christ, and thus discovered the mystery of Mary. By recognizing Mary, Stein approached the love of God. Sister Immakulata was fascinated with Edith Stein and remained the best interpreter of her works. Sister Immakulata perceived Mary as the bride of the Holy Spirit and the Immaculate Mother of the Saviour in the works of Edith Stein, who associated the motherhood of Mary with her role as the Mother of the Church. Stein identified the Painful Mother with the Woman from the Book of Genesis and the Woman of the Apocalypse – the bride of God’s Lamb. While analyzing the works of Edith Stein, Sister Immakulata stated that Stein paved the way for a new direction in Mariology. Immakulata wished Mariology to demonstrate the relationship with God, who is love and the source of all love.
Od formalnego zobowiązania do kultury spotkania. Kilka refleksji na temat instytucji narzeczeństwa
Kmieciak, Błażej (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
The marital relationship has a specific nature as it refers to unique values such as fidelity, loyalty, honesty and love. The process of shaping those elements provides a source of strength in daily marital life. Numerous studies dedicated to the relationship tend to forget a specific period, namely the time of engagement. It is then that young people begin to build their own unique relationship and get to know each other better. A question arises, however, whether engagement still exists. Officially, there are courses for engaged couples. From a commercial perspective, wedding trade fairs are increasingly often held; these are aimed at future marriages. While studying the situation of many engaged couples, it may be concluded that in that period they “pretend to be married”, live together, share their bills, and so forth. Therefore, engagement appears to be a gradually vanishing tradition. So does the institution still hold any value? What guidance can be offered to engaged couples on their path to marriage?
Kosmiczne znaczenie chrzcielnego obmycia. Refleksje wokół Encykliki „Laudato si’”
Kiejkowski, Paweł (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
Pope Francis’ encyclical Laudato si’ contains important and interesting intuitions concerning the relationship between Jesus Christ’s paschal mystery and the properly interpreted care for the earth and the entire creation. The sacrament of holy baptism is referred to as “a new creation” and an immersion into Christ’s paschal mystery. In reference to the pope’s document, the article presents links between baptismal ablution and the world of creatures both in anthropological and cosmological perspectives. Based on biblical and patristic teachings as well as contemporary Catholic and Orthodox theologies, it can be stated that baptism, along with the other sacraments, is an exceptional place where human beings and the entire universe participate in Jesus Christ’s paschal mystery. Through its simplicity, water becomes a direct vehicle of the novelty of paschal life. Its potential as a sign of a higher and spiritual reality (in ritual ablutions, for instance), which water has due to God’s creative act, gains its fullness through baptismal ablution. Thanks to the mystery of the incarnation and glorification of the Saviour, baptismal water assumes a supernatural sacramental dimension, a spiritual fullness and a new potential to convey the fullness of life.
Szkodliwość doustnej antykoncepcji hormonalnej, red. Dorota Łucja Jaraczewska. Wydawnictwo MediPage, Warszawa 2015, ss. 235.
Smykowski, Krzysztof (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
Przestroga przed nadmiernym bogactwem w perykopie o chciwości (Łk 12, 13–21) oraz w przypowieści o bogaczu i Łazarzu (Łk 16, 19–31)
Ćwikła, Jarosław (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
Wealth is a recurrent a motif in the entire Holy Scriptures. The issue was given attention to by prophets and sages in the Old Testament, and by Jesus and his disciples, Luke and Jacob, in the New Testament. Luke is justifiably regarded as a defender of the poor and a critic of the rich. He earned the first title through his Gospel, which abounds in fragments praising the poor and even setting them as an example to follow: Happy are you poor, the Kingdom of God is yours (Lk 6: 20). This poor widow put in more than all the others (Lk 21: 3). [God] has filled the hungry with good things (Lk 1: 53). Luke also admonishes the rich since the Gospel contains severe criticism of wealthy people, for example: [God] sent the rich away with empty hands (Lk 1: 53). But how terrible for you who are rich now, you have had your easy life ( Lk 6: 24), How hard it is for rich people to enter the Kingdom of God. It is much harder for rich person to enter the Kingdom of God than for a camel to go through the eye of a needle (Lk 18: 24–25). Two of the pericopes with serious criticism of the wealthy deserve special attention: the fragment related to greed (Lk 12: 13–21) and the parable of the rich man and Lazarus (Lk 16: 19–31). In both Luke criticizes greedy welloff people. The former contains a warning for the rich that the punishment for their sins will be their sudden unexpected death. The latter goes even further and threatens the wealthy not only with sudden death but also eternal damnation. Therefore, a study of both pericopes together seems a justified approach as they complement each other. For the sake of clarity the paper is divided into two parts. The first offers a literary, semantic and theological analysis of the fragment related to greed (Lk 12: 13–21). The literary aspect deals with the context and structure of the text. The semantic approach discusses key words and phrases that allow a more profound understanding of the pericope. The theological aspect provides conclusions based on the text. The second part, which refers to the parable of the rich man and Lazarus (Lk 16: 19-31), also contains literary, semantic and theological elements.
Najważniejsze kategorie chrystologii Adolphe’a Gesché’ego
Boruch, Łukasz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
The article deals with the issue of Jesus Christ’s narrative identity according to the Belgian theologian Adolphe Gesche. The study presents first and foremost the most significant elements of his Christology. Among the fundamental qualities linked to the Saviour is the ability to tell about Him, which reveals His identity. The prominent narratives about the Master of Nazareth include the New Testament Gospels and Epistles. The testimonies on Jesus recorded by His disciples demonstrate their interpretation of His mission during Christ’s public activities and after the resurrection. Gesche discusses the most important aspects in the New Testament accounts of Jesus, paying special attention to Christ’s Resurrection, God’s Sonship and God’s openness to man. According to Gesche, the narrative approach to Christology confirms there is no dichotomy between the Jesus of history and the Christ of faith. The Saviour was described as True God and True Man since this was how people experienced Him.

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