Resovia Sacra, 2007-2008, Tom 14-15
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Pozycja Ks. Józef Błażej Łach, Księgi 1-2 Królów. Wstęp historyczno-krytyczny – Przekład z oryginału – Komentarz – Ekskursy. Z serii: PŚST t. IV, cz. 2, red. R. Rubinkiewicz SDB, Pallottinum-Poznań 2007, s. 672.Mierzwa, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)Pozycja Słownik polskich teologów katolickich. T. 9: 1994-2003. Red. Józef Mandziuk, Warszawa 2006, ss. 771.Mandziuk, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)Pozycja Ks. Dariusz Dziadosz, Monarcha odrzucony przez Boga i lud. Proces redakcji biblijnych tradycji o Saulu, Wyd. Arch. Przemyskiej (WAP), Przemyśl 2006, s. 582.Łach, Józef Błażej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)Pozycja Sprawozdanie z działalności dydaktyczno-naukowej Wyższego Seminarium Duchownego w Rzeszowie za rok akademicki 2006/2007Widak, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)Pozycja Zjawisko bezrobocia powiatu ropczycko-sędziszowskiego w latach 2002-2006Fura, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)The article presents the problem of unemployment in RopczyceSędziszów administrative unit. Problems of various groups of people facing unemployment were analyzed. Moreover, the article describes the structure and dynamics of unemployment rate in the administrative unit based on a few criteria (age, period of being unemployed, education, gender, place of residence). The period of 2002-2006 was considered in the analysis – two years before and after Polish joining the European Union. The analysis characterizes problems on the labour market as regards a group of planes (individual, social, national). The last part contains a discussion on labour market related policy of the European Union.Pozycja Sprawiedliwość według Roberta Nozicka w perspektywie libertarianizmuMaroń, Grzegorz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)The concept of justice by Robert Nozick is one of the best known versions of procedural (formal) justice. The philosopher is a representative of libertarianism, a radical form of liberalism. The main aspect of his theory of justice is (a licence) a certificate of a person who governs his own goods. Nozick postulates to introduce the term justice in holdings, which is analyzed on three levels: justice of acquisition, justice of transfer and justice of rectification. Nozick defines his theory of justice as an entitlement theory and emphasizes causative relationships between the distribution of holdings and work or refrainment from working. The author in his article presents the most important fundaments of the concept of justice.Pozycja Reforma systemu oświaty w III RP – założenia i realizacjaKraś, Jacek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)The aim of this article is to outline in a way as simple and concise as possible the circumstances and facts related to the introduction of the education reform in the Third Republic of Poland, from the concepts and aims of the reform to its actual implementation. This publication consists of four parts. It starts with an introduction in which the reasons behind the education reform are presented. The second part comprises “Premises, directions and the aims of the education reform”. In this part, the steps leading to the drawing up of the concepts of the reform are presented. It also contains the discussion of the basic premises, aims and directions of the reform. The third part, entitled “Realisation of the education reform in the first years of its functioning” presents the circumstances related to the implementation of this reform and the first phase of its functioning. The conclusion constitutes the fourth part, where the summary of the publication is presented, together with the comments and conclusions arising in association with the introduction and realisation of this reform.Pozycja Blaski i cienie Kościoła w Papui Nowej GwineiKruczek, Zdzisław Z. (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)New Guineans had lived their traditional life for centuries and it seems there were happy with it. When the first prospectors appeared on their soil, they introduced the indigenous people of PNG to new and various European values. Thus, not only indigenous people but their missionaries as well had to struggle with many challenges. Today this country calls itself Christian, but it does not mean that this claim reflects the real truth and reality about PNG society. Certainly, the people of this country have a lot of natural goodness and they are naturally very gifted. On the other hand, they face specific difficulties while being put to the test between their traditional heritage and the Christianity, and this is why their Church is in the midst of turmoil. But the same Church does everything possible to lead her faithful along the evangelical way in the context of acculturated principles and important universal ecclesiastic requirements. One of the important signs of this endeavor is the five-years national pastoral plan for the Catholic Church in PNG, launched on June 5, 2006.Pozycja Habilitacje na Wydziale Teologicznym Uniwersytetu Jagiellońskiego w Krakowie w latach 1945-1954Wisz, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)Until 1939 the Faculty of Theology of the Jagiellonian University in Cracow carried out twenty eight oral examinations on a thesis presented to qualify as assistant professor. After the end of World War II the first teologist, an assistant professor became priest Ignacy Różycki. Till 1952 when Act on the higher education and scientific employees came into force on 15 December 1951, repealing oral examinations on a thesis presented to qualify as assistant professor when one endeavoured to obtain a post of an assistant professor, the Faculty of Theology of the Jagiellonian University in Cracow promoted ten assistant professors. Only first four chronologically performed oral examinations on a thesis to qualify as assistant professor were approved by the Ministry of Education. One among the remaining was dismissed without giving any substantial grounds by the Ministry of Education, which did not assume any attitude to successive five oral examinations for assistant professors. In the years 1952-1954 professors of the Faculty of Theology of the Jagiellonian University in Cracow still carried out postgradual studies for assistant professors, however they had a private character. In this way six assistant professors were promoted. The last assistant professor promoted by the Faculty of Theology of the Jagiellonian University in Cracow was not priest Karol Wojtyła, but priest Józef Brudz.Pozycja W służbie bliźniemu. Działalność dobroczynna księży w parafiach na terenie dystryktu krakowskiego 1939-1945 w świetle materiałów archiwalnych Rady Głównej OpiekuńczejGapys, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)The author of the article introduces charitable activities performed by diocesan priests in Krakow district 1939-1945. He presents charity events run by the clergy and financed from the own incomes of priests, as well. Basing on the archive materials of the Chief Care Council, he demonstrates the engagement of priests in caring activities within the Council and performed individually. Special attention is directed towards children care, running of orphanages, feeding and financially supporting people in need.Pozycja Das Schicksal der armenisch-katholischen Kirche in Galizien Während des zweiten Weltkriegs und in der NachkriegszeitSmirnov, Jurij (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)Ostatnim arcybiskupem obrządku ormiańskiego na stolicy archidiecezjalnej we Lwowie był abp Józef Teodorowicz. Administratorem Kościoła obrządku ormiańskiego został ks. Dionizy Kajetanowicz. II wojna światowa rozproszyła Ormian polskich. Część z nich została wymordowana Niektórzy zostali wywiezieni do obozów sowieckich lub zesłani do Środkowej Azji. Na Ukrainie sowieckiej pozostało niewielu Ormian. Eksterminację Ormian katolików po wojnie kontynuowali sowieci. Dokonano destrukcji struktur ormiańskiego Kościoła katolickiego, a jego archiwa przejęło państwo. Po 1946 r. na Ukrainie pracował tylko jeden kapłan katolicki obrządku ormiańskiego. Wierni rozproszyli się po świecie, również w Polsce. Ostatnim kapłanem archidiecezji lwowskiej był ks. Grzegorz Petrowicz.Pozycja Piętnastolecie diecezji rzeszowskiej w kontekście roli diecezji w życiu Kościoła i narodu. Refleksja historycznaNabywaniec, Stanisław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)Pope John Paul II changed the administrative division of Polish church issuing a bulla “Totus Tuus Poloniae populus” in 25 March 1992. The papal edict gave the beginning to eight new metropolies and 13 dioceses. The creation of local churches (i.e. dioceses) was a significant and spectacular event. From the beginning of church organizational structures to the present time, political authorities, socio-political movements and all organs controlling politics, economy, culture and developing their regime, thinking and civilizational models have taken a keen interest in church’s structures. The diocese was and is a vital and key fundament of the church’s construction and its keystone was and is a bishop. It is easy to make the destruction of the diocese eliminating the bishop in a physical and moral way. The church without the bishop and diocese has no chances for development, survival and simply does not exist but vegetates underground in souls and hearts of the faithful. Among new dioceses in 1992, Rzeszów diocese was established by the personal decision of Pope John Paul II. Rzeszów diocese emerged from two parts of Przemyśl and one part of Tarnów diocese.Pozycja 730 lat istnienia parafii pw. św. Mikołaja w LubliNabożny, Marcin (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)Lubla is situated in the south-east region of the upland of Pogórze Strzyżowskie, on the route linking the valleys of the Wisłok and the Wisłoka rivers. The area is characterised by beautiful landscapes and pristine nature. Also, the upland is a treasure box of historical must-see places which make an unforgettable impression on tourists. The traces of human settlements in the area of Lubla go back to the Neolithic Age. Findings from the Iron Age and early medieval times, as well as the subsequent written records, attest to the development of permanent settlements here. Around 1227, Lubla was donated to the Cistercian monastery located in Koprzywnica and remained in its possession until 1796, when it become incorporated in the imperial estate of the Habsburg family. In 1808, Lubla was sold by the Austrian government to Jan Chrzciciel Rogoyski, lord of Brochowicze, and in 1862 it was in turn bought by Ludwin Dzianott. The manor in Lubla remained in the possession of the Dzianott family as long as until 1946. The parochial school in Lubla was established as early as 1595. Written records point to the fact that it took the place of the former organ player’s house. A new school building was erected in the former graveyard area in the 19th century, and nowadays the school is located in the place where the Dzianotts’ manor used to stand. At the beginning of the 20th century the village could boast a reading room, an agricultural association, a fire brigade, as well as 18 craftsman workshops. In 1914, a part of the village neighboring on Sieklówka was burnt down by the retreating Austrian troops. During the Nazi occupation, the estate of the Dzianott family constituted an important link in the chain of the resistance movement outposts, with the headquarters in Frysztak. In Lubla one may marvel at St. Nicolas church, which is one of the most beautiful late Gothic wooden churches in the Sub-Carpathian region, founded around the middle of the 15th century by Mikołaj Grot, abbot of the Cistercian monastery. In 1793, a belfry tower was added to the main silhouette of the church, which tower was destroyed during the wartime fighting in August 1944. The present day belfry was reconstructed in 1995. The church has undergone repair work several times – in 1778, 1838, 1862, 1922, as well as after the Second World War. The late-Baroque main and lateral altars go back to the early 18th century. Of particular interest are their valuable paintings: the Gothic image of Christ with Mother of God in the altar on the left, from the middle of the 15th century, the two late Gothic paintings in the main altar, depicting the Mother of God with the Child and the patron saint of the church, St. Nicolas, as well as the pictures of St. Ann with Virgin Mary and the Child, and St. Joachim in the altar on the right. In the left-band altar there is a late-Baroque antependium depicting Christ being crowned with the thorns and the death of St. Stanislaw. The crossbeam features a Baroque cross from the 2nd half of the 17th century, as well as rococo angel-shaped chandeliers. Also, of special importance is the rococo pulpit from 1778, rich in sculpture embellishments, and the confessional from the latter half of the 18th century. In the southern wall of the belfry tower there is a head of Christ, which commemorates a miraculous event - during the shelling of Lubla in January 1945, an explosion destroyed the crucifix, but the head of the Crucified flew off intact and got stuck in the wooden wall. The most precious sculpture that may be seen in the church is the 18th century image of Our Lady, showing evident influences of the Italian Baroque art. In the belfry tower, standing next to the church, there is a Gothic bell dating back to the end of the 15th century.Pozycja Św. Hubert – patron myśliwych podkarpackichMandziuk, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)The article focuses on the character of St. Hubert, the patron of hunters whose cult is well-known in Podkarpacie region, as well. Hunting clubs with their names and the number of members were chosen from the range of hunting issues in Rzeszow region to be discussed in the paper. In particular, Hunting Association in Rzeszow and Hunting Club Diana in Lancut were analyzed in a detailed way. Furthermore, this article deals with international hunting in Rzeszow region underlining the attractiveness of hunting grounds to overseas hunters.Pozycja Historyczny rozwój instytucji parafii w KościeleKowalski, Janusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)The entrance of Christianity to the countryside brought with itself important changes in the earlier structure of the church, based on how until then, in every county there was a leading bishop. In the countryside there had to be a correct organization and people had to help the church. Bishops in these parts of the country could not fully govern the way they were supposed to. With time, Presbyterians were called on to help. The final formal and legal shape of the parishes, mainly on the East was nominated by the Cesar Justynian the Great around the middle of the VI century. The negative effect was in the Germanic countries, especially in Franconia in the institutions of private parishes. By the end of the XII century, the process of building new parishes in Europe was completed. From the middle-ages parishes played major roles among the church and its’ followers as well as the individual countries up until the beginning of the XIX century. The Reformation weakened the position of parishes and priests until they were strengthened by the Council of Trent. Discussions on the beginnings of parishes in Poland were started by Professor Władysław Abraham. The XI century was the time that parishes began to form in Poland. Before the partitioning of Poland, there were around 4000 parishes and currently there are 9600. The second half of the XIX century and first half of the XX century was a time of rebirth of the position and role of parishes. The strong positions of parishes lasted up until the II Council of the Vatican. The effect of liberalization considering the role of parishes as the most important part of the church, based on the over interpretation of many resolutions of the II Council of the Vatican by liberal groups, decreased the role of parishes in the lives of the faithful. The rest was finished by the decline in the number of new priests.Pozycja Le idee principali del “Commentarius in Epistulas Paulinas” di un anonimo del IV secoloTyburowski, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)Niniejszy artykuł prezentuje główne idee bardzo ważnego z punktu widzenia teologicznego jedynego kompletnego Komentarza do Listów Pawłowych stworzonego przez starożytność łacińską. Autor tego dzieła, nazwany przez Erazma z Rotterdamu Ambrozjastrem pozostaje wciąż nieznany. Ambrozjaster w swoim komentarzu rysuje dość systematyczną wizję historii zbawienia, koncentrując się przede wszystkim na problemie grzechu i jego konsekwencji dla ludzkości, następnie planu jego stopniowego pokonywania poprzez Boże wychowywanie ludzkości, w szczególności Żydów poprzez prawo Mojżeszowe. W tym kontekście jawi się kwestia roli człowieka w procesie pokonywania diabła oraz ważności odkupieńczej łaski Chrystusa.Pozycja Etyczno-polityczna wizja Europy Jana Pawła II i Benedykta XVISteczkowski, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)The article illustrates beliefs of Pope John Paul II and Benedict XVI regarding Europe as a cultural union and at the same time as a political and social project. The Popes through defining dangers and suggesting ways out of moral crisis, create their own ideological project for so-called New Europe. The most vital elements of the Catholic project New Europe are as follows: the necessity of referring to God and transcendental values, the rejection of the instrumental treatment of human being through connecting politics with the truth about a man, acceptation for the state with the ideologically and not ethically neutral law, and the guarantee of religious freedom by the political community. These aims should be realized in the dialogical atmosphere. The best way is to involve the faithful of the Church in creating a new community through courageous demonstration of own beliefs in public and to engage oneself in the authentic service towards the other man. To summarize, it is claimed that Benedict XVI’s teaching is the continuation of John Paul II’s thought.Pozycja Kształcenie adeptów medycyny na terytorium Włoch w wiekach XVI-XVIIIKatolo, Artur J. (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)Pozycja Komplementarność polskiej średniowiecznej antropologii filozoficznej i teologicznejBochenek, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)One of the directives in research on 15th century thought, in Poland as well (first of all at the Krakow University), is the philosophy expansion in the theological and medical works and in the works applying to particular sciences. There is no doubt, that the major part of the mature philosophical scholastics is included mainly in theological works, such as: Sentences Commentaries, Holy Bible Commentaries and even sermons. Many thinkers of those days, continuing the ancient tradition, claimed that definite anthropological knowledge is gained not through the deliberation over the nature of the man or soul, but through the acquisition of moral principles governing the individual and society. Even the rough characteristic of the context, in which medieval anthropology was being created, reveals that it was not, as it is thought sustaining the myth of the dark Middle Ages, totally subordinated to theology but to religion. The Christian aspect of this reflection gave the supernatural dimension, resulting from the relationship between the man and transcendental God, to all conclusions regarding the man: biological, psychological and cosmological.Pozycja Sumienie chrześcijańskie a rozwód cywilnyKantor, Robert (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2008)