Roczniki Liturgiczno-Homiletyczne, 2012, T. 3 (59)

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    Historyczna rzeczywistość pieśni religijnej – od starożytności do średniowiecza
    Matyszewski, Adam (Towarzystwo Naukowe KUL, 2012)
    Expressing oneself before God through singing religious songs has been characteristic of people of all cultures and nationalities since time immemorial. It seems that this is particularly the case with those who have been singing to praise Christ the Lord since the dawn of Christianity. This paper presents various definitions of a religious song as well as its types, sources and ways in which it developed in the period between antiquity and the Middle Ages. An important aspect of this study is the fact that it attempts to determine the role performed by religious songs in Christian worship over centuries. Besides looking at the oldest vocal relics of the Roman Catholic Church, the paper outlines the idea that motivated those who created sacred songs, which – as time went on – became more and more popular with Catholics, and, as a result, deserved to be used in the liturgy. Less sacred, other songs which did not meet the strict requirements existing at those times were called extra-liturgical songs or religious songs. Irrespective of how liturgical and extra-liturgical songs are defined, it is indisputable that there is a common thread to all the types of religious songs created in the period between antiquity and the Middle Ages, namely, love for God, to whom they are dedicated.
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    Rozwój obrzędu bierzmowania i jego związek z liturgią chrzcielną w rycie rzymskim od VIII do X wieku na podstawie źródeł liturgicznych
    Zachara, Maciej (Towarzystwo Naukowe KUL, 2012)
    The subject of the article is analysis of the rites of confirmation in several sacramentaries and pontificals of the Roman rite from the period between the 8th and the middle of the 10th centuries. During that time the short Roman rite of confirmation, consisting up till then of three basic ritual elements (epicletic prayer, application of chrism to the forehead, the sign of peace) is gradually enriched with new formulas and prayers. In this process the mentality of Frankish and Germanic people is expressed, that prefers longer and more dramatized ritual forms than the ones used in the Roman liturgy up till then. The process of development of the rite of confirmation is also connected with ever more frequent practice of autonomous administering of the rite of confirmation, outside the original context of baptismal liturgy. Especially the development of the final part of the rite, which ultimately assumes the form of a solemn pontifical blessing deserves a special attention, as well as the addition of the preamble opening the rite. The peak of the development is the Romano-Germanic Pontifical coming from the middle of the 10th century, that at the same time is the basis for all the later pontificals of the Roman rite.
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    Przegląd bibliografii liturgicznej w wybranych polskich czasopismach teologicznych w 2010 roku
    Savelyev, Oleksandr; Bartoszewski, Paweł; Borysiuk, Leszek; Pękul, Piotr (Towarzystwo Naukowe KUL, 2012)
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    W przestrzeni kaznodziejskiej tożsamości
    Pintal, Leszek (Towarzystwo Naukowe KUL, 2012)
    The present day of the Church brings with itself questions that also concern the role and identity of the priest. In this field questions have always appeared: Who is the priest? What are his functions? How does his service differ from the mission of lay people and other servants of the Church? Entering the field of the priest’s identity allows one to understand and determine important directions and tasks that an evangelist has to face. There are vast spaces, in which the priest’s identity may be realized, so that a homily can have its expression and brilliance, and so that it could bring spiritual good to the faithful. Among the factors forming the preacher’s identity one may find: farther preparation, beauty of speech and communication with the recipient, beauty of the word, positive criticism and first of all belief in the power of the preached word.
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    Mistagogia końca IV wieku jako teologia w ujęciu Enrico Mazzy
    Ostrowski, Dominik (Towarzystwo Naukowe KUL, 2012)
    The study presents a general sketch of prof. Enrico Mazza’s (born 1940) teaching and writings on the Christian mystagogy of the end of the fourth century. This widely known and respected scholar and expert in the matter, graduate and professor of the Pontifical Liturgical Institute in Rome, a lecturer at Catholic universities in Italy and abroad, affirmed that mystagogy is not just a form of catechism or spirituality, but rather a way of doing theology in the fullest sense. Actually, the fact that mystagogy is built on a specific use of the Bible and employs the typological method, makes of it a distinct kind of theology, called by Mazza a “liturgical theology”.
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    Duchowość eucharystyczna jako duchowość komunii
    Migut, Bogusław (Towarzystwo Naukowe KUL, 2012)
    The 50th International Eucharistic Congress in Dublin (10-17 June 2012) referred to the most important dimension and aim of the Eucharist, that is building people’s communion with God via Christ in the Holy Spirit, and with one another in God. As its main goal it chose showing the outline of these issues mainly on the basis of selected documents of the Church from the period of John Paul II’s and Benedict XVI’s pontificates. The Eucharist is the source and school of spirituality of communion in all its dimensions. First Christ by the power of the Holy Spirit makes the Eucharist a place of a personal bond with the mystery of the communion of the Holy Trinity, of deepening the dwelling of the Holy Trinity in each man, and of building communion with one another in God. The Eucharist is a place of communion with others, owing to a profound unity of members of the Mystic Body in communion with Its Head. This building of a bond, started in celebration, should be continued and should consist in the actual service of love, whose aim is unifying people with God and in God (cf. John Paul II Novo Millennio Ineunte, nr 43), making the whole life more Eucharistic, that is being an expression of “spiritual service to God” (logike latreia, Rom 12,1).
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    Patriarcha Jakub w przepowiadaniu homilijnym
    Krasowski, Andrzej (Towarzystwo Naukowe KUL, 2012)
    Jacob is the son of Isaac and Rebekah. In his attitudes and acts he is not irreproachable, righteous and transparent, but all the same it is with him that God creates history! Already when he was being born he grasped his brother Esau by his heel. Using a trick he bought the birthright and his father’s blessing. So he has to escape. In Laban’s home he marries Leah and Rachel who give birth to his children. When he was returning home with his whole family he had an encounter with God, during which encounter God changed his name to Israel. This was also the moment of Jacob’s inner transformation, when a treacherous and dishonest man was changed into an indomitable, subject to God one. The article shows these stories in a certain very important key. The history of Jacob’s life and various events connected with it is the way the inspired author shows how God led his chosen one towards himself. This is important for us, who are chosen by God and called to be saint by the mandate of holy baptism, as also each of us has his own history of life, including good and edifying events, but also difficult and ambiguous ones. And if it is so, maybe God – like in Jacob’s life – also in our lives, through exactly such events leads us to himself!
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    Die Katechumenatsmethode in der Vorbereitung auf das Sakrament der Firmung (Katechumenat in Engeren und Weiteren Sinne nach dem II. Vatikanischen Konzil)
    Krakowiak, Czesław (Towarzystwo Naukowe KUL, 2012)
    Preparation of the candidates for Confirmation is at present a serious problem for many priests and catechists. The methods of farther and nearer preparation that has been used up till now are getting less and less efficient. Referring to the teaching of the Church the author first characterizes the method of formation of adults for receiving sacraments of Christian initiation, and then points to the possibilities of using it in preparing candidates for Confirmation. Formation of catechumens is done in the parish community and in a similar way, in preparation for Confirmation at least its representatives should be involved. Formation of adult catechumens in preparation for sacraments comprises their evangelization (kerygma and catechesis), that is transmission of the contents of the Church’s faith and principles of moral life, as well as numerous liturgical celebrations connected with the candidates passing to a higher level of preparation. This method may be successfully used in preparing young people for the Sacrament of Confirmation. Chapter IV of the ritual “Preparation for Confirmation and the Eucharist of adults who received Baptism as children, but did not receive the teaching in the faith” may be a model for such formation. Since the candidates are already baptized, this sacrament should be constantly referred to. In this way they are conducted to personal acceptance of the faith in which they were baptized, and to conversion confirmed by accepting the Sacrament of Penance and Reconciliation.
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    Relacja kultu do uświęcenia w liturgii
    Głowacki, Zbigniew (Towarzystwo Naukowe KUL, 2012)
    One of the problems resulting directly from the definition of liturgy is the relation between cult and sanctification. It is connected with the double subject of liturgy, that is Christ who is present in it, and the believers who participate in it. In Christ’s activity in liturgy priority of the cultic dimension may be seen, from which sanctification of man follows. Hence in this case cult is the supreme and superior category. This priority follows from the nature of Christ as the Son of God. It is the other way round in the case of man, who, before adopting the cultic attitude has to be sanctified first. So for him cult is the purpose of liturgy that is achieved by his earlier sanctification. This thesis is confirmed by the two definitions of liturgy contained in the encyclical Mediator Dei and in the Constitution on the Sacred Liturgy Sacrosanctum Concilium of the Second Vatican Council. The entirety of these documents allows noticing continuity in defining liturgy that has the cult of Christ as its main purpose, the Church joining the cult, and in the Church the believers doing the same, via sanctification.
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    Funkcje lektora w liturgii i jego formacja
    Głowa, Władysław (Towarzystwo Naukowe KUL, 2012)
    The article consists of four parts. First – as an introduction – it presents the issue of appointment of lectors and their presence in the liturgical congregation (1). Next it discusses the functions they perform (2), the necessity of their comprehensive formation (3) and – which especially deserves emphasizing – their service as a way to their own sanctification (4).
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    Świadectwo dojrzałości ks. Mieczysława Brzozowskiego. Studium edytorskie
    Wyrostkiewicz, Michał; Suszko, Joanna (Towarzystwo Naukowe KUL, 2012)
    The late Rev. Mieczysław Jacek Brzozowski is an important figure of Polish pastoral theology with homiletics as his specialty. His research and didactic work that was done in the Lublin circle considerably influenced the shape of Polish homiletics in the 20th century. The present discussion is a result of editorial study of Rev. Brzozowski’s school-leaving examination certificate. This means that it is a study of a document containing various kinds of information that may allow looking at it from the angle of the times in which it was issued. And first of all it may allow learning about the document itself – about its contents and its form. So this is not a historical study – there are no descriptions or interpretations of facts. It may only serve historians as an aid. Editorial work that has been done on the basis of the analyzed document seems to be a valuable complement of the knowledge of Rev. Brzozowski himself, as well as of Polish education in the middle of the 20th century. The document that only has one copy has been recorded in the form of an academic study. In this way its contents may be accessible to many potential recipients.
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    Dzień i pora głoszenia kazania – panorama historyczna
    Radej, Maciej (Towarzystwo Naukowe KUL, 2012)
    The day and time of preaching in Church were set by biblical, pastoral, economic and political reasons. The privileged day for preaching has always been Sunday – the day on which Jesus Christ was resurrected and sent on the Apostles the Holy Spirit. Except for Sunday, sermons should be also given on important Church holidays, especially connected with the lives of Christ, the God’s Mother and some saints. For many centuries the holy Sunday mass could be celebrated between 9 and 13 as that was the time of Christ’s pain on the cross and His death. Then, the word of God was preached which emphasized that great salutary work. Social and economic changes, Church persecution and the II World War were the reasons why holy masses could take place also in the evenings and then sermons were given as well. Finally, the pastoral reasons made the present Church, along with the development of tourism and mobility, celebrate the holy mass in the evening on the day preceding Sundays and holidays. Taking part in the such a mass meets the requirement to participate in the holy mass obligatory for every believer. The celebrant, however, is obliged to give a homily.
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