Roczniki Teologii Ekumenicznej, 2009, T. 1(56)
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/13818
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Pozycja Sofiologia w rosyjskiej teologii prawosławnej. Wykłady w roku akademickim 1962/63 na Wydziale Teologicznym KULWaczyński, Bogusław (Towarzystwo Naukowe KUL, 2009)Pozycja Poglądy eschatologiczne we współczesnej teologii prawosławnejTofiluk, Jerzy (Towarzystwo Naukowe KUL, 2009)Pozycja Kościoły chrześcijańskie na Bliskim WschodzieKaim, Andrzej (Towarzystwo Naukowe KUL, 2009)Pozycja Ekumenizm – prawda w teorii i życiuJaskóła, Piotr (Towarzystwo Naukowe KUL, 2009)Pozycja Problematyka moralna w dokumentach synodów Kościołów ewangelickich w PolsceHintz, Marcin (Towarzystwo Naukowe KUL, 2009)Pozycja Eklezjologia w dialoguGórka, Leonard (Towarzystwo Naukowe KUL, 2009)Pozycja Maryja w dialogu Kościoła polskokatolickiego i rzymskokatolickiego w PolsceNapiórkowski, Stanisław Celestyn (Towarzystwo Naukowe KUL, 2009)Pozycja Charyzmatyczno-kenotyczny wymiar przynależności do KościołaMoskałyk, Jarosław (Towarzystwo Naukowe KUL, 2009)The entire New Covenant, penetrated by the Spirit, introduces man to the events from the life of Christ. These events are best presented and continued in the Church. He who accepts the gift of membership in the Body of Christ simultaneously accepts membership in the charisma of the Holy Spirit. Thus, one is no longer merely an individual – one finds the strength to exist and act together with others for common good. The true communion in community with others makes one better understand the charisma of one’s belonging to the Church. The entire charismatic reality of the Church empowers her members to bravely follow the apostles. An open relation to the Church makes one see her as imperfect, limited with human fault, i.e. marked with kenotic reality. The perspective of charismatic and kenotic realization of the Church even more strongly reveals the Church’s redemptory mission in the world. Simultaneously it becomes a stimulus for all believers for a truly Christian identification.Pozycja Misterium osoby w teologii Metropolity Johna ZizioulasaLeśniewski, Krzysztof (Towarzystwo Naukowe KUL, 2009)The personal identity has become a very important issue in the contemporary anthropological discussion. Many thinkers try to explain the existence of human person from atheist point of view. They often have been very hostile towards Christianity. Today there is a crisis concerning the understanding of human person particularly in such disciplines as psychology, sociology and medicine. Christian intellectuals have been called to respond to various philosophical and psychological currents which tend to diminish and reduce human person and treat it as solely earthly creature. Orthodox Metropolitan John Zizioulas during last five decades have been defending the Christian concept of person. In his theological investigations he has undertaken such difficult issues as human freedom, otherness and truth. Successfully, he managed to combine the theological wisdom of the Fathers of the Church with a very good knowledge of ancient and modern philosophy in order to help both Christians and non-Christians to take a fresh look on the meaning of person. This article is an attempt to present in a very concise manner a very sophisticated ontological thought of Zizioulas. It starts from describing the content of two archaic Greek notions, such as: prosopon and hypostasis. This basis is a necessary introduction to depict the essence of the creative contribution of early Christian intellectuals, who combined the meaning of notions prosopon and hypostasis and applied them into theology. Zizioulas defines that exceptional work as the revolution of the Cappadocian Fathers. The main purpose of this endeavour was to create a notion, which would express an ontological content to each person of the Holy Trinity, without endangering its main biblical principles: monotheism and the absolute ontological independence of God in relation to the world. According to Metropolitan of Pergamon only an absolute person could have created the world in freedom and in this way rendered human personhood possible. Zizioulas distinguishes two different modes of human existence: the hypostasis of biological existence and the hypostasis of ecclesial existence. This is basically the distinction between human personhood understood as “individuals” and as persons. Conceiving human beings as individuals it means conceiving them as creatures so that substance, or their biological nature, has preceded. The individual, being of a part of the created world, is a “personality” understood as a complex of natural, psychological or moral qualities centered on the axe of consciousness. Human being as the individual is subject to the law of necessity and usually affirm oneself in contrast to all other beings. Hypostasis of biological existence in order to become the hypostasis of ecclesial existence needs to become the subject of deindividualization and personalization, what can be possible only in the Church – the pneumatologically constituted body of Christ. Human beings can become persons through baptism and can live as persons through the Eucharist. The Metropolitan of Pergamon underlines the fact, that the person is an identity that emerges through relationship. He also stresses that human beings can love only if they are persons, i.e., if they allow the other to be truly other, and yet be in communion with them. If we love the other not only in spite of his or her being different from us but because they are different from us, or rather other than ourselves, we live in “freedom as love” and in “love as freedom”.Pozycja Działalność naukowa Instytutu Ekumenicznego KUL w 2008 rokuLeśniewski, Krzysztof (Towarzystwo Naukowe KUL, 2009)Pozycja Wielki sobór Rosyjskiego Kościoła Prawosławnego w monografii francuskiego badaczaKuprianowicz, Grzegorz (Towarzystwo Naukowe KUL, 2009)Pozycja W trosce o apostolską wiaręKantyka, Przemysław (Towarzystwo Naukowe KUL, 2009)Pozycja Ksiądz Profesor Leonard Górka SVDKantyka, Przemysław; Koza, Stanisław Józef; Labudda, Alfons; Pawłowski, Sławomir (Towarzystwo Naukowe KUL, 2009)Pozycja Czy ekumenia może odmienić oblicze chrześcijaństwa?Hryniewicz, Wacław (Towarzystwo Naukowe KUL, 2009)Pozycja Mistyczny wymiar KościołaGórka, Leonard (Towarzystwo Naukowe KUL, 2009)Pozycja Znaczenie pneumatologii dla otwarcia ekumenicznegoCzaja, Andrzej (Towarzystwo Naukowe KUL, 2009)The article is an attempt to designate the significance of pneumatology for ecumenical openness of Christian Churches and Communities. It consists of three parts. Firstly, from the Roman Catholic perspective the Author indicates some reasons for necessity of taking into account and unceasing learning of pneumatology. It has been important to analyze negative results of the before Council closeness for the Holy Spirit in the Western ecclesiology as well as positive fruition of the openness for Him at Vatican II. The main part of the article turns a Reader’s attention towards the possibilities of mutual enriching by various components of pneumatology in the scope of the interpretation of an act of faith, the Word of God, Tradition, new humanity, connectedness of saving economy of the Son with that of the Holy Spirit, the identity of the Spirit in Christ and in Christians, saving mediation of the Spirit and His life-giving activity. The Author presents chances of ecumenical dialogue in the third part of the article. It would be possible to notice and use them if one undertakes the deeper afterthought on individual plots of pneumatology. He shows how to do it referring to three threads of ecclesiological pneumatology.Pozycja Czy istnieje możliwość opracowania antropologii wspólnej dla wszystkich chrześcijan?Bujak, Janusz (Towarzystwo Naukowe KUL, 2009)The purpose of this article is to give the evidence that the anthropology of imago Dei could be considered as the groundwork for the common anthropology valid for the whole Christianity and it also depicts the vision of man as the answer to the demands of every human being of the postmodernism epoch. The starting point of our reflection is the fact of the return of the interest in anthropology in the 20th century among the theologians of the three great Christian denominations: Orthodox, Protestant and Catholic. When in the 20th century the ecumenical movement appeared, theological anthropology, which both joins and divides Churches, became very crucial and still it is getting more and more important. After many years of ecumenical dialogues we can affirm that, despite the differences, all Christians understand man as a imago Dei – the image of God. He was not only created as such, but has always been, despite the original sin. Man is the image of God One in the Holy Trinity who lives in mutual relations, that is why human being is also highly relational. He lives in the relation with God, with another human being, and with the created world over which he was appointed as the master and manager. All Christian Churches which took part in the ecumenical dialogue agree that the source of this anthropology is the Bible; they will also agree about the original sin and his consequences for the human nature considered in the light of Jesus Christ; finally, they will agree on imago Dei as the foundation of the personal dignity of man. There are still differences, the questions that require more theological work, for example distinction between image and likeness; the concept of theosis – deification present in the orthodox theology and considered as problematic by the protestant theology; the Churches teaching about the ordination of women and homosexuality. At the end of the article we have some examples of the perspectives that give the anthropology of the image of God. This concept of human can help to overcome the contemporary crisis of anthropology, the result of the postmodernism. This anthropology also claims that all Christian Churches are able to give the common answer to the ethics questions such as abortion, euthanasia or genetic manipulations. The author also suggests that all Christian Churches, as the starting point and foundation, should take not only the Bible, but the anthropology of the Fathers of Church as well.Pozycja Księga pamiątkowa „Różnić się w zgodzie”Pawłowski, Sławomir (Towarzystwo Naukowe KUL, 2009)