Narodziny wiary w cielesne zmartwychwstanie Jezusa z Nazaretu

Abstract

For most exegetes ‒ except for a few representatives of rationalism, who deny the existance and activity of God in history ‒ Christophanies fully decided about the role of the apostles in supplying the disciples with the complete faith in Jesus of Nazareth as the resurrected Lord and Son of God. This is similar in the case of reconstructing the "Jesus movement" as well as the history of Chrlsrians after His death, where T. Węcławski accepts the model of Jesus as the ideal man and completely free ‒ in relation to other people and God. From the reconstruction of the process of the Pascal faith, Paul and the event near Damascus was described, which occurred only a few years after the crucifixion of Jesus. This is a serious defect ‒ Paul's experience contradicts the principle thesis that is the basis of the sociological and psychological interpretation of the resurrection of Jesus (the thesis of T. Węcławski), which states that there was a triple dissonance as the active cause of the process lasting several decades that elevated and equated the crucified Jesus with God, where in histoncal reality it was God Himself who remained silent.