Wrocławski Przegląd Teologiczny, 2014, R. 22, Nr 1
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Pozycja Osoba niepełnosprawna w KościeleZapotoczny, Robert (Papieski Wydział Teologiczny we Wrocławiu, 2014)Pozycja Nowa ewangelizacja w epoce postmodernizmu i jej implikacje pastoralno-katechetyczneWojeński, Jacek (Papieski Wydział Teologiczny we Wrocławiu, 2014)The new evangelization constitutes new pedagogy of the gospel truth transmission taking new methods into account, forms and means of reaching contemporary cultures and the contemporary man. Deepened reflection over the pre-evangelization and the evangelization turns out to be equally important in order to understand current efforts of the Church in handing over the Gospel. How the current analyses prove the contemporary man is longing for God’s truth and love searching for the foundation for his life. He wants to build his life and the Christian identity on the one which isn’t undergoing a change – Jesus Christ. From here the new evangelization would be a reply to challenges of the today which are of anthropological and social-cultural and religious-church nature.Pozycja Obraz kobiety w myśli Simone de Beauvoir i Paula EvdokimovaJaskulska-Tomala, Krystyna (Papieski Wydział Teologiczny we Wrocławiu, 2014)This essay exposes two different conceptions of womanhood – in context of genderism. S. de Beauvoir, a French existentialist philosopher and one of the most significant figures of phenomenology and feminism of the twentieth century, uses the term ‘Second Sex’ to describe women, because she believes (them) women to be „subjugated” by their biology and „oppressed” by society. She postulates for liberation of women from the yoke of maternity and marriage. This picture shows an unhappy, reduced woman. Paul Evdokimov, a modern orthodox philosopher and theologian, warns about dangers of relentless and fierce fighting for equality postulated by feminists. He presents a complete different vision of womanhood. The destiny of woman is „being”, not „acting”. He emphasizes the ministry of woman and her contribution to the salvation of the world. His demonstrates an image of a fulfilled woman, living in harmony with woman’s God given nature.Pozycja Czy Jezus akceptował rozwód?Rucki, Mirosław (Papieski Wydział Teologiczny we Wrocławiu, 2014)In the paper, the Jesus’ view on divorces is analyzed. Under the question was an “exception” which is derived usually from the clause “except it be for fornication” (Math. 19:9) and interpreted as a possibility to accept divorces. The phrase was put into Hebrew/Aramaic context of 1st century Judaism and Jewish mentality of the presumed readers of the Matthew Gospel (the phrase never occurs in any other book of the New Testament). Next, wide view of the Talmudic arguments on the divorce issue was given to understand what the Pharisees could have meant asking for “divorce causes.” The cause of fornication (adultery) was analyzed separately as it was viewed by Jewish Law and rabbis, and then the Jesus’ opinion was interpreted in the proper context. The conclusion is that Jesus even adding this “exception” never meant a possibility to accept a divorce under any condition.Pozycja Skutki prawne wadliwych czynności prawnych kościelnych jednostek organizacyjnych w zakresie spraw majątkowychWenz, Wiesław; Skwierczyński, Michał (Papieski Wydział Teologiczny we Wrocławiu, 2014)There is no way to challenge the fact that rules and regulations of the Canon law should not be the binding source of Polish law (article 87 of the Constitution of the Republic of Poland (RP)). It is also obvious that the Canon Law cannot have directly effect on the Polish law. However, the effectiveness of the standards of the Canon law in the national legal system depends on their recognition by the State (article 25, paragraph 3, of RP). This does not mean, however, that the provisions of the Canon Law cannot, in any way, affect the effectiveness of the civil-legal action. Both, the case-law of the court in Poland and the majority of the representatives of the doctrine of the Catholic Church indicate the existence of laws that allow for recognition some solutions adopted in the Canon law as obtained in Poland. Let us point out in particular the 4th article of the Concordat, which recognizes the legal personality of the Catholic Church, and recognizes also the Canon Law as a statutory law for the organization of the Catholic Church. All these are regulated by the 35th and 38th article of the civil code as well as the 7th article of the act of relationship the Catholic Church and the Republic of Poland. Saying that in the Polish law, there is no regulation on the organization and operation of the Catholic Church, and at the same time, the Concordat and mention above bill point out clearly that the Cannon Law is the statutory law for the organization of the Catholic Church. Objective reasons entitle to formulate the conclusion that canonically defective legal action such as the alienation of ecclesiastical property without the authorization of the competent ecclesiastical authority should, in principle, be considered in the light of the civil law as the imperfect legal action (negotium claudicans). This action could be change only by the competent ecclesiastical authority. If, however, there has been no confirmation of it, in connection with the provision of the 63 article of the civil code becomes absolutely null and void. In such cases we are dealing with a legal action to which the consent is required in the front of the third party. This third party must be the civil law. The civil law is only the right place for standards governing the relevant issues; such indication comes directly from the 5th article of the Concordat, which is confirmed by the decision of the Supreme Court form December 19, 2008 (III CZP 122/08). This conclusion is based on the fact that the autonomy of private entity was destroyed and limited with great effects not only to the entity which lost properties but also other entities which had been related to in any ways.Pozycja „Biblia brzeska – historia, język, teologia”. Konferencja naukowa z okazji 450. rocznicy wydania Biblii brzeskiej (1563–2003). Wrocław, 8 czerwca 2013 r.Pietkiewicz, Rajmund (Papieski Wydział Teologiczny we Wrocławiu, 2014)Pozycja Ks. Robert Nęcek, Prymas praw człowieka, Kraków 2013, ss. 88Zyzak, Wojciech (Papieski Wydział Teologiczny we Wrocławiu, 2014)Pozycja Ks. Radosław Kimsza, Od obrazu do podobieństwa. Tomasza kard. Špidlika (1919–2010) teologia duchowości, Białystok 2013, ss. 298Kiciński, Jacek (Papieski Wydział Teologiczny we Wrocławiu, 2014)Pozycja Jacek Kiciński CMF, Duchowość misji współdzielonej. Studium w świetle współczesnego Magisterium Kościoła, Wrocław 2013, ss. 255Werbiński, Ireneusz (Papieski Wydział Teologiczny we Wrocławiu, 2014)Pozycja Pietro A. Kaswalder, Galilea, terra della luce. Descrizione geografica, storica e archeologica di Galilea e Golan, Studium Biblicum Franciscanum Collectio Minor 45, Edizioni Terra Santa, Milano 2012, ss. 341Kucharski, Jacek (Papieski Wydział Teologiczny we Wrocławiu, 2014)Pozycja Życiowe dokonania Cypriana – zakonnika i biskupa wrocławskiego w latach 1201–1207Jerzak, Norbert (Papieski Wydział Teologiczny we Wrocławiu, 2014)In 1201 Cyprian became the bishop of Wrocław. Cyprian was a distinguished clergyman, because of his charismatic nature and organizational skills quickly climbed the ladder of church hierarchy. His church career began as a norbertine monk and ended as a bishop. Place and date of birth of Cyprian are unknown, but because of the name – Cyprian (not known in Poland in those days), it is to think, that he came from Latin or German countries. We know from the records, that Cyprian appeared in Silesia before 1193, where he got the task of reforming the norbertine community in Wroclaw. Organizational sense, efficient diplomacy and patronage of Prince Bolesław the Tall, Archbishop Peter of Gniezno and Bishop Żyrosław were contributing that he became the first abbot of the monastery of St. Vincent in Ołbin. Cyprian undertook also efforts, that premonstratensians communities occurred in other parts of Poland. In 1193 Cyprian became the bishop of the diocese in Lubusz, through the intercession of the Duke Boleslaw the Tall, but we do not have information about the rule on those areas. Cyprian enjoys great affection of Prince Boleslaw the Tall and his son Henry, soon became the bishop of Wrocław. This election, as well as personality of Cyprian in this position didn’t meet with the approval in Rome, but Duke Bolesław enjoying large graces from the Pope, because he favored the reform of the church, pushed through the approval of this choice. In this way Cyprian became the first Polish elective bishop. Cyprian’s tenure in Wrocław did not last too long. But in the annals was this time recording as abounding in good relations with the ducal manor, monasteries, with their own archbishopric and the papacy. During his reign and by his participation came to great foundation of Henry the Bearded, cistercian monastery in Trzebnica. He became a carer of cistercian, johannite and regular canons, he gave them new or approved old privileges. Cyprian as a bishop of Wrocław proved to be also an effective politician and diplomat. Thanks to him and support of archbishop of Gniezno and bishop of Kraków came to a settlement between Henry the Bearded and his uncle Mieszko. Bishop Cyprian died October 25, 1207. He was buried in the cistercian church in Lubiąż, next to his patron the Duke Boleslaw the Tall.Pozycja Realizacja założeń polityki oświatowej w Polsce w latach 1945–1956. Główne zagadnieniaJaworska, Kazimiera (Papieski Wydział Teologiczny we Wrocławiu, 2014)The paper presents the most essential issues of the educational policy in Poland within the years of 1945–1956. Social-political transformations that took place in Poland after the World War II fundamentally influenced on the functioning of the educational system at all levels. The communist authorities introduced a new educational system whose aim was upbringing and education of new generation which accepts assumptions of new political system and involvement in construction of new social-political order. Within the years of 1945–1956 was developed the educational system closely connected with interests of the communist state serving its ideology. The political events which took place in Poland in autumn of 1956 called “October breakthrough” put an end to some aspects of the educational policy run at that time.Pozycja Ksiądz kard. Zenon Grocholewski, Uniwersytety wobec współczesnych wyzwań, Red. ks. prof. dr hab. S. Urbański, Szkoła Wyższa im. Bogdana Jańskiego, Warszawa 2013, ss. 400Górecki, Edward (Papieski Wydział Teologiczny we Wrocławiu, 2014)Pozycja Sakrament namaszczenia chorych w nauczaniu XVI-wiecznych Ojców reformacjiFroniewski, Jacek (Papieski Wydział Teologiczny we Wrocławiu, 2014)Pozycja Konferencja ekumeniczna „Od konfliktu do komunii. Wspólne luterańsko-katolickie upamiętnienie reformacji w roku 2017”. Paderborn, 10–12 marca 2014 r.Froniewski, Jacek (Papieski Wydział Teologiczny we Wrocławiu, 2014)Pozycja Misterium niepokalanego poczęcia w mariologii bł. Johna H. NewmanaFerdek, Bogdan (Papieski Wydział Teologiczny we Wrocławiu, 2014)The truth of the Immaculate Conception was the focal point of Newman’s teaching on our Lady. It was a fitting preparation for her who was to be the Mother of God Incarnate. From her divine Motherhood flow all her other privileges. The point that seemed to Newman to be conclud sive in proving the Immaculate Conception of Mary was that it flows as on immediate interence from that other doctrine of Mary being the Second Eve. She was a child of Adam and Eve as they had never fallen. She inherited the graces which Adam and Eve possessed in Paradise. Catholic belief in the Immaculate Conception is only a natural corollary to the more fundamental truth of the Divine Maternity.Pozycja Religia na wojnie. Religijna interpretacja rzeczywistości w wypowiedziach Adolfa Hitlera oraz w listach pasterskich niemieckich biskupów katolickich podczas II wojny światowejBruns, Christoph (Papieski Wydział Teologiczny we Wrocławiu, 2014)Pozycja Inner Dynamics of Divine Worship. Joseph Ratzinger on Liturgical DevelopmentBiliniewicz, Mariusz (Papieski Wydział Teologiczny we Wrocławiu, 2014)Artykuł omawia ideę rozwoju liturgii w teologii Józefa Ratzingera w kontekście działań podejmowanych podczas jego ośmioletniego pontyfikatu wraz z uwzględnieniem innych opinii teologicznych. W pierwszej części artykułu przedstawiony zostaje kontekst teologiczny dla ratzingerowskiej idei rozwoju liturgii poprzez zarys pewnych głównych idei obecnych w jego teologii liturgii. Następnie omówiona jest kwestia faktu istnienia oraz sposobu rozwoju liturgii. W kolejnym punkcie dokonana jest analiza pontyfikatu Benedykta XVI z punktu widzenia jego rozumienia rozwoju chrześcijańskiego kultu. Artykuł kończy się próbą oceny wizji Ratzingera/Benedykta i jego wartości dla współczesnego Kościoła w świetle opinii innych teologów oraz w świetle liturgicznych działań jego następcy na Stolicy Piotrowej.Pozycja Zmartwychwstanie Chrystusa w nauce Kościoła prawosławnegoBiałous, Mirosław (Papieski Wydział Teologiczny we Wrocławiu, 2014)This article argues that in the thinking of the Orthodox Church, in spite of the simplified preconceptions, the kerygma of the resurrection is not limited to preach the theology of glory, but it covers the entire paschal mystery: the Cross of Christ, His descent into hell, His victory over death and the entrance to the glory of the Father. Such a way of seeing is a result of the biblical and patristic teachings. Its great importance lies in the fact that it takes into account the unity of the mystery of Jesus Christ, God and man. Therefore it assume the intrinsic unity of the cross and the incarnation, the passion and the glory. This unity is strongly present in the Orthodox theology but also the Liturgy celebrated in the Lent, Easter or Sunday.