Wrocławski Przegląd Teologiczny, 2017, R. 25, Nr 1
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Pozycja Kontemplacja i racjonalność. Sakralny wymiar teologiiKrólikowski, Janusz (Papieski Wydział Teologiczny we Wrocławiu, 2017)The article raises the question of the mutual relation between theology and prayer. Theology is a knowledge about God – the Holiest and as such it should carry out research in a holy manner, which may contribute to the holiness of the person who is connected with theology as a teacher or a student. The question of the relation between theology and prayer belongs to the most fundamental issues concerning the method of theology to which we should constantly refer as to a great source of guidelines for today. Let us focus then on certain statements which appeared in the past centuries and which discussed the relation between theology and prayer trying to find the adequate approach to the spiritual and scientific situation in the field of theology in those times. After this introduction we present a view that the relation may be described as the use of prayer in service of theology. Theology, on the other hand, in its full and traditional sense is total and completed only then, when it constitutes the foundation of piety and leads to prayer. Theology through prayer can permeate the inner life opening itself to the state when we belong to God whom we keep in our heart.Pozycja Teoria a historia: relacje między wolnością a religią. Wstęp do analizy wybranych kwestiiSzabaciuk, Wojciech (Papieski Wydział Teologiczny we Wrocławiu, 2017)This article is an attempt to analyze and interpretative of relations between freedom and the religion. Author discuss a main threat to the freedom and the religion, which is an absolutistic power. This article focus on positions of the English Philosopher in person of Lord Acton, and also a representatives of the Austrian School. Author pointed out, that in the sphere of the philosophy of the Austrian School key representatives of this economic and social school like Murray Rothbard, used a methodology, tools and historical perspective of Lord Acton. Representatives of the Austrian Schools shows, that Roman Catholic Church has a positive and significant role in the promotion of personal liberties in the sphere of political history and also economic and social theory. Despites of the agnostic beliefs and Jewish origins of Rothbard, he was a scientific defender of history and philosophy of Fathers of the Church, and used Thomistic concepts of natural law and rational ethics in his own libertarian theory. Author pay a special attention to interpretative a history of political thought and philosophy of Middle Ages, especially in the sphere of defense of personal liberties and also the critic of absolutistic power in the political actions and political theory.Pozycja Prawda dogmatyczna w dynamice poznania mistycznegoStrumiłowski, Jan Paweł (Papieski Wydział Teologiczny we Wrocławiu, 2017)One may distinguish cataphatic and apophatic knowledge within the mystical tradition of the Church. The apophatic knowledge (obscure) is more appreciated than the positive one, because in knowing God, we attempt to know a reality absolutely transcendent. However, the Revelation itself has both elements, and yet the element positive seems to be more stressed. On the other hand, the dynamism of knowing God indicates some transition from positive knowledge to the negative one. The dogmas are statements thoroughly positive. They aim to define and pass on the divine truth. In that perspective a question arises as to their signification and actuality, taking into account the dynamism of knowing God. The question is so much important as it is said commonly that the mystics were beyond the dogmas. The article analyses the dynamism of knowing God’s reality, putting the stress on the dogmatic knowing in order to demonstrate both the cataphatic and apophatic character of the dogmatic truth that make the mystical knowledge impossible beyond or outside the dogmas.Pozycja Archivpflege im schlesischen Erzbistum Breslau 1936 bis 1939Schmerbauch, Maik (Papieski Wydział Teologiczny we Wrocławiu, 2017)The article is based on unexplored records from the Ecclesiastical Archives of the archdiocese Wroclaw and also but minor from Katowice. In 1936 cause of the political treat of the Nazis regime to the Catholic Church in Germany the archdiocese Wroclaw under its longtime leader and bishop Cardinal Adolf Bertram begun to establish a strategy to protect the ancient records and collections in the almost 1000 parishes against the visible treat of unallowed access of Nazi people to it who would use the information for the racist ideology. Therefore the curia of Wroclaw 1936 released special orders and pronounced dozens of archival experts for the areas of parishes. They began to organize the classification and indexing of the old records on special index lists. Also records have been transferred to the big Ecclesiastical Archive to Wroclaw for their archival protection. Cardinal Bertram prohibited permanently the parishes not to allow any public access to their records. Surprisingly it was possible to establish from 1936 to 1939 a professional relationship between Wroclaw ecclesiastical Archivists and German State Archives in Wroclaw which was an advantage for the church records protection even until wars ended in 1945. The article explores the milestones of the development of this archival service from 1936–1939. The article is written in German.Pozycja Marina Paszuk, Białoruskie przekłady Pisma Świętego w latach 1926–2013. Studium historyczno-porównawcze, Mińsk: „Pro Christo”, 2017, ss. 412. ISBN 978-985-7074-60-0Rosik, Mariusz (Papieski Wydział Teologiczny we Wrocławiu, 2017)Pozycja Oczekiwania wiernych wobec księdza w świetle współczesnych badań pastoralnych i socjologicznychMraczek, Michał (Papieski Wydział Teologiczny we Wrocławiu, 2017)The paper is an attempt to present the current expectations of the faithful from priests. John Paul II said that a priest should be an icon of Jesus’ Heart. A priest should be a man who proclaims God, but at the same time is close to people and their issues. A priest may not run away from the modern world and in that very world he should lead people to God. Today’s expectations from a priest are strong faith, witness to God and holiness of life, but also being “human”. He should also be a real shepherd who offers and devotes his life to others, who has time for the faithful. The sociological studies as presented comprise the years 1969–2014 and even though they are fragmental, they allow one to see trends as they occur. The oldest results of the studies stress to a greater extent general human features such as, for example: honesty, openness, communication skills and devotion to his faithful. The results of more modern research emphasize to a greater extent spiritual features of a priest such as, for example: piety, spiritual life, deep faith. Irrespective of the fact of which features are emphasized more: universal human ones or spiritual, it is certain that only an appropriate combination of the features from both of these groups will allow a priest to be mature, serve the faithful effectively and meet their expectations.Pozycja Sprawozdanie z konferencji „Człowiek wobec informacji”Mitek, Jarosław (Papieski Wydział Teologiczny we Wrocławiu, 2017)Pozycja Soborowe czyny żeńskich wspólnot zakonnych na przykładzie Zgromadzenia Córek Maryi Niepokalanej jedną z form przygotowań do milenium chrztu w Polsce w latach 1959–1965Mirek, Agata (Papieski Wydział Teologiczny we Wrocławiu, 2017)In the years 1962–1965, the Second Vatican Council deliberated in Rome, convened by Pope John XXIII in order to modernize and renovate the Catholic Church. Polish communist government wanted to use the Council for its own use. Church in Poland, especially monastic orders, undertook many joint initiatives aimed to provide spiritual assistance of proceedings of Council’s fathers. In Poland, the council action was linked to the Great Novena programme before the millennial anniversary of the baptism of Poland celebrated throughout 1966. The Primate noticed the coincidence of the work and aims of the Council with the work and aims of the Great Novena. The objective of the Council was to renew the spirit in the Church accordingly to the needs of contemporary people, meanwhile the goal of the Great Novena was to renew and to reborn morally the nation on the verge of the second millennium of Christianity. The final outcome of the works was brave and enthusiastic undertaking of conciliar rebirth by the orders, as preparation for the celebration of millennium of the Christening of Poland, celebrated in 1966.Pozycja Duszpasterstwo w dobie hiperkonsumpcjiMazurek, Mateusz (Papieski Wydział Teologiczny we Wrocławiu, 2017)The article begins with a description of the most important social determinants of the present time. The author claims that consumer culture is nowadays the key factor in shaping our society. Subsequently, the article discusses various forms of pastoral work that can function in modern society. The three main types can be described as complete conformity, partial conformity and contestation. The first type assumes that the Church should conform to the modern world both in terms of values and working methods. The second one assumes that the Church should conform to the modern world only in term of working methods, but still adhere strictly to Christian ethics and axiology. The last type assumes that the Church should radically distinguish itself from the modern world in term of ethics, values and also modus operandi. In the author’s opinion, only the second and third options are worth considering.Pozycja Interbyt, uważność i takość – mistrz zen, Thich Nhat Hanh, cytuje BiblięLorek, Piotr (Papieski Wydział Teologiczny we Wrocławiu, 2017)Thich Nhat Hanh, well known Vietnamese Buddhist monk and Zen master in his bestselling book Living Buddha, Living Christ aims at showing that differences between Buddhism and Christianity are of secondary importance. In order to show it he provides his reinterpretations of various Bible passages. The article aims at showing that Thich Nhat Hanh’s creative readings of Christian Scriptures are based on Buddhist concepts of interbeing, mindfulness and suchness, which cannot be reconciled without significant theological and philosophical modifications with Christian perspective on existence of individual personal beings (both divine and human), that are not just manifestations of one ultimate reality, but have their own individual nature.Pozycja Sprawozdanie z Konferencji Międzynarodowej „Stones, Tablets and Scrolls. Four Periods of the Formation of the Bible”. Pontificio Istituto Biblico, Rzym, 11–13 maja 2017 r.Rambiert-Kwaśniewska, Anna (Papieski Wydział Teologiczny we Wrocławiu, 2017)Pozycja Rafał Kowalski, Kaznodzieja jako uczeń, Wrocław: Wydawnictwo Papieskiego Wydziału Teologicznego we Wrocławiu, 2016, ss. 40Borecki, Krzysztof (Papieski Wydział Teologiczny we Wrocławiu, 2017)Pozycja Władza komunistyczna wobec obchodów milenium chrztu Polski w archidiecezji wrocławskiejJaworska, Kazimiera (Papieski Wydział Teologiczny we Wrocławiu, 2017)This paper introduces the activities of Lower Silesian party-state authorities and security services, the purpose of which was disruption to celebrations organized in Wrocław archdiocese in the year of millennium of the baptism of Poland in 1966. The activity of mentioned authorities within this scope was compatible with guidelines of the central government. Their main task was to undermine the authority of the Catholic Church and its hierarchs with particular consideration given to the primate Stefan Wyszyński and the archbishop of Wrocław diocese – archbishop Bolesław Kominek.Pozycja Smok i wąż starodawny z Ap 12, 3-4 i 12, 7-9. Symbolika i geneza wyobrażeniaGłowacz, Joanna (Papieski Wydział Teologiczny we Wrocławiu, 2017)The ancient and universal symbol of the serpent/dragon has a rich spectrum of meanings. The article describes archaic aspect of this idea, in which the serpent and dragon are personifications of chaos and demonic powers. Such personification appeared in many ancient cultures. The text describes some selected, associated with the world of the biblical: Land of Canaan, Land of Hatti, Mesopotamia and Egypt. Descriptions of fights in the sky, present in ancient religions, have many similarities. God – The Creator, or God – The Hero, which is the guarantor of the cosmic order, fighting the monster, the personification the primary evil and chaos. The dragon or serpent is the eternal enemy of the forces of good, represented the deity. These threads seem to confirm the idea that ancient serpent and dragon from the Apocalypse of St. John the Apostle, has biblical origins. Antiquity of this symbol may reach deeper – through the Leviathan and Rahab the Old Testament, the mythological characters of the Middle East and Egypt and deeper – in the most ancient times. Image of an Ancient Serpent and the Dragon, depicted in Apocalypse of St. John the Apostle, universal theme and supracultural can have rooted in ancient conceptual system. Pejorative evocative meaning of bases rational dates back to ancient archetype.Pozycja Luteranizm na Śląsku w świetle pieśni śląskich protestantówGiel, Joanna (Papieski Wydział Teologiczny we Wrocławiu, 2017)The initial point of this article is a content of the hymnal “Das Schlesische Provinzial-Gesangbuch” (Breslau, sine datum) by the Silesian Lutherans. The historical and poetological analysis presented here on the one hand try to answer the questions how the Silesian authors expressed their religiosity and how the image of God and Jesus Christ was presented by them; on the other hand, it has to point to the common theological motives that are consist in these songs. The presented analysis is accompanied by the belief that music has a fundamental significance to the Christian faith and practice, as it was pointed out also in the treaty “Lob der Musik” by Martin Luther.Pozycja Teologiczna krytyka islamu w nauczaniu Jana Pawła II i Benedykta XVIBeyga, Paweł (Papieski Wydział Teologiczny we Wrocławiu, 2017)The contemporary situation allows us to look critically on theology of Islam. The article mentions chosen aspects of the religion of Muhammad in theological reflection of two popes: John Paul’s II and Benedict’s XVI. Author shows the papal look on Islam, its view of God and teaching about Jesus from Nazareth contained in Koran. The teaching of John Paul II and Benedict XVI is faithful to doctrine of the II Vatican Council. However popes point out that Christian monotheism is not the same as Islamic monotheism and this translates to morality and life. In the article author also tried to show the timeliness of problems regarding theology of Islam fifty years after the last Council.Pozycja Roman Bartnicki, Dzieje głoszenia słowa Bożego. Jezus i najstarszy Kościół, Kraków: Petrus, 2015, ss. 362Stasiak, Sławomir (Papieski Wydział Teologiczny we Wrocławiu, 2017)