Scriptura Sacra, 2006, R. 10
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Pozycja Znaczenie semantyczne grupy słów κρίνω – κρίσιςZiaja, Krystian (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)Pozycja Duch Święty Współtwórcą chrześcijanina i Źródłem jego działań moralnych (Rz 8,5b)Zdziarstek, Roman S. (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)In Romans 8:5b Paul presents Christians in two dimensions: ontological and moral. The ontological dimension is defined as being-according-to-the-Spirit (Holy Spirit), while the moral dimension is described by the phrase: “They intent on the things of the Spirit”. Having received their existence from the Spirit, Christians do not rest on merely possessing this divine gift, but actualize it in their lives. The actualization of the gift cannot be, however, a self-actualization. On the contrary, it must be a cooperation with the Holy Spirit for this Him who, at first, inspires to morally proper actions and, then, who assists in their completion. Hence, even though the Holy Spirit is for the faithful the source and foundation of their new existence, He does not limit His saving function only to that. Rather, having bestowed the new existential dignity on Christians, He inspires them to morally acceptable actions and supports them in their execution.Pozycja Imperatyw cierpienia według Łk 24,44-48Szymański, Piotr Florencjan (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)Luke’s narrative focus (Luk 24,44-48) is on the interpretative word of the risen Jesus, a word that develops previous words in the resurrection account. Now, more explicitly, the whole assembly of disciples is told that ‘everything written about me in the law of Moses and the prophets and the psalms must be fulfilled’ (V. 44). The risen Jesus opens the disciples mind to understand the meaning of Scriptures and which is summarized in the necessity of the Messiah’s suffering (VV. 7.26). The veil of mystery is now drown back to reveal the fulfillment of all the scriptures and the meaning of the passion prophecy which was hidden and, therefore, incomprehensible to the disciples (Luk 9,45; 18,34). The direct intervention of the risen Christ is essential for Luke. The disciples cannot make that move for themselves. Only the risen Christ can take them from mystery into revelation through opening their minds to the divine purpose in scripture and the divine purpose in the journey of Jesus. The word of God cannot be separated from the event – the word was given as promise, the event happens as fulfillment.Pozycja Analiza synchroniczna opowiadania o uzdrowieniu paralityka (Dz 3,1-10)Styra, Waldemar (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)Pozycja Hymn o Logosie J 1,1-18Sieg, Franciszek (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)Pozycja Znaczenie imienia JezusRybol, Dominik (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)Pozycja Zasadnicze wątki apokaliptyczne apokryfów Starego TestamentuRosik, Mariusz (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)Among the Old Testament (Hebrew Bible) apocrypha there are historical books, prophetical writings, hagiographies and apocalypses. After short presentation of apocryphal literature of the Hebrew Bible (especially The Book of Enoch, called also 1 Enoch or Ethiopian Enoch, The Book of Jubilee, Apocalypse of Baruch and 4 Ezra), author describes the main eschatological motifs in these writings. Special attention is paid on: universal cataclysm, appearing of Eliah (cf. Mal 3,23-24), appearing of Messiah, restoring of Jerusalem, messianic kingdom, resurrection, final judgment and universalism of salvation. These motifs are shown in a different way in each apocryphal writing. They are not representative for the Judaism as whole but rather for the environments in which they have their birth.Pozycja Język i styl w Ewangelii św. MateuszaProchot, Patrycja (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)Pozycja Nie pożądaj domu bliźniego swego (IX i X przykazanie w Starym i Nowym Testamencie)Hergesel, Tomasz; Szyper, Teresa (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)Pozycja Podstawy jedności małżeńskiej w świetle Rdz 1-2Kułaczkowski, Jerzy (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)Marriage has been and is treated as a fundamental element of society in the past as well as presently. A relationship of a woman with a man was regarded as a marriage. Although this relationship has been and is subject to the influence of numerous factors foiming ways if its realization, yet almost always understanding of the nature and tasks of marriage remained largely unchanged. Nowadays it is gong to change. This is way a question about marital unity basis is special actual and a necessarily. A deeper reflection over marriage is included in the two first chapters of the Book of Genesis, which are fundamental for teaching of the Catholic Church about marriage. According to this book first base of a marital unity is a special position of a human being created by God in the world, completely unlike others creatures. A man is created as God’s image, that means a human being has his own dignity. The second base of a marital unity is of man’s loneliness, which is strongly experienced by him, emphasizes his lack of self-sufficiency and the need of complementation by a suitable being. The third base of a marital unit is a creation of a woman, who is a proper help for a man, having the same dignity and a fulfillment in existing.Pozycja „Poznacie prawdę, a prawda was wyzwoli” (J 8,32). Wyzwolenie – wolność w ujęciu JanowymKempiak, Ryszard (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)Pozycja Tomasz Hergesel, Jam jest Pan, Bóg twój, Wrocław 2006, ss. 288.Czerski, Janusz (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)Pozycja Relektura typologiczna wydarzeń historycznych w protokanonicznej Księdze EsteryHanulewicz, Agnieszka (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)The paper examines Old Testament influences in the Esther's Book. The text deals with the some old traditions, analyzing selected examples (Israel’s conflict with Amalekites, Joseph’s history, the Passover), tries answer on the some questions (connection between the conflict Haman-Mordecai and Amelekites-Israel; analogy among Joseph, Saul and Mordecai; common elements of Passover and Purim). The paper touches also the meaning of universal paradigm of Ester’s Book (p.ex.: Amelekites = personification of God’s enemy; Mordecai and Esther = God’s missionaries on pagan territory). On the other hand, the author has found some problems in the internal development of analogies between the establishment and celebration of Purim in Esther’s Book and the Passover tradition. This question constantly are waiting for answer.Pozycja Alfio Marcello Buscemi OFM, Lettera ai Galati. Commentario esegetico (Stridii Biblici Franciscani Liber Annuus 63), Jerusalem 2004, ss. XXVI + 691.Kempiak, Ryszard (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)Pozycja Służba bliźnim, jako sposób przezwyciężania kryzysu we wspólnocie, w świetle Ewangelii św. MarkaBorek, Wacław (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)