Ruch Biblijny i Liturgiczny, 2005, Tom 58, nr 4
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Pozycja Jesus in neuen Kontexten [Jezus w nowych kontekstach], Wolfgang Stegemann, Bruce J. Malina, Gerd Theißen (Hrsg.), Verlag Kohlhammer, Stuttgart 2002, 288 s.Pindel, Roman (Polskie Towarzystwo Teologiczne, 2005)Pozycja Wybrana bibliografia nt. ruchu liturgicznegoNiedźwiecki, Wojciech (Polskie Towarzystwo Teologiczne, 2005)Pozycja Ks. Mieczysław Mikołajczak, Teologia świątyni w dwudziele św. Łukasza. Studium z zakresu historii redakcji, Lublin 2000, 227 s.Maciejewski, Andrzej (Polskie Towarzystwo Teologiczne, 2005)Pozycja Niewłaściwe postępowanie Piotra w Antiochii (Ga 2, 14)Melczewski, Paweł (Polskie Towarzystwo Teologiczne, 2005)In Ga 2, 14, Paul openly reprimands Peter for his inconsequential behavior. He stands in the midst of the practical problems concerning religious life, while, at the same time, trying to prevent a division in the converted. Christian life is presented as the meeting of theory and practice. Peter’s behavior, despite his intention, was against “Gospel truth”. This behavior inhibited Christian unity. From this point on, Christians would not be able to celebrate the Eucharist, which was connected with the communal meal. In this case, there would be “one Lord, but two tables of the Lord” (S. C. Niell). The rhetorical question addressed to Peter shows two possible ways of life: Jewish and Gentile. In his argumentation, Paul attempts to show that members of different origin may live in one community in the “Gospel truth” that is “according to the logical relationship and coherence, which the Gospel demands” (U. Vanni). Paul defends asymmetry (“non réciprocité”) that is for the Jews not to live as the Gentiles, and for the Gentiles not to live as the Jews. For Paul, the improper behavior of Peter is seen as a regression, which would mean the approval of the idea, that justification can be received through the works of the Law (Ga 2, 16). “The Antioch conflict” is not a dispute between two personalities or authorities. It regards the basis of the Christian community – to show the truth of the Gospel (the salvation in Christ).Pozycja Adwent w życiu dwóch kapłanówMałaczyński, Franciszek (Polskie Towarzystwo Teologiczne, 2005)Pozycja Alan R. Kerr, The temple of Jesus’ body. The temple theme in the Gospel of John [Świątynia Ciała Jezusa. Temat świątyni w Ewangelii Jana], Sheffield 2002, XII + 416 s. (Journal for the study of the New Testament. Supplement series, 220).Maciejewski, Andrzej (Polskie Towarzystwo Teologiczne, 2005)Pozycja Kardynała Ratzingera teoria sztuki i muzyki biblijnejKaczorowski, Robert (Polskie Towarzystwo Teologiczne, 2005)In our times Joseph Ratzinger is considered as the greatest theologian among cardinals and the most prominent cardinal among theologians. As a professor of theology, but not only, he wrote many books, e.g. A New Song for the Lord: Faith in Christ and Liturgy Today, where he shows relations between liturgy and music of the church. The article by Robert Kaczorowski tells about Ratzinger’s biblical context of art and music. The author presents the analysis of Ps 47, 8 and the evolution of Hebrew’s word maskil to Greek’s word psalate. Kaczorowski adds that the biblical theory of art and music is still current.Pozycja Septuaginta – Biblia helleńskiego judaizmuJędrzejewski, Sylwester (Polskie Towarzystwo Teologiczne, 2005)Pozycja Czy pobożność eucharystyczna jest zagrożona przez duchownych i świeckich?Janiec, Zdzisław (Polskie Towarzystwo Teologiczne, 2005)Pozycja Pozycja Giovanni Deiana, Levitico. Nuova versione, introduzione e commento [Księga Kapłańska. Nowe tłumaczenie. Wstęp i komentarz], Paoline Editoriale Libri, Milano 2005, 364 s. (I Libri Biblici. Primo Testamento, 3).Bazyliński, Stanisław (Polskie Towarzystwo Teologiczne, 2005)