Ruch Biblijny i Liturgiczny, 2008, Tom 61, nr 2

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/39159

Przeglądaj

Ostatnie zgłoszenia

Teraz wyświetlane 1 - 9 z 9
  • Miniatura
    Pozycja
    Pedagogiczne podejście do odbiorcy. Rozważania w oparciu o „Homilie św. Jana Chryzostoma do Listu do Hebrajczyków”
    Żelazny, Jan (Polskie Towarzystwo Teologiczne, 2008)
    The fascination with St. Paul’s activity was one of St. John Chrysostom characteristic features. In the attitude of the Antiochian we can see not only true admiration but also the will to imitate St. Paul as a guiding light of Christian involvement and activity. St. John Chrysostom has often underlined the pedagogical attitude of the Apostle towards the audience in his letters. Such appraisal of the activity of the Apostle of Nations by the Patriarch of Constantinople determined his own pastoral attitude. As a result of this one of the characteristic features of St. John Chrysostom’s preaching is the concern for the audience that accompanied the preacher of Antioch in his homiletic activity. Chrysostom was a master of words, a tutor always dedicated to his audience. This helped with his choice of themes, the topics he discussed or the choice of time in which he undertook particular deliberations. So, controversial texts didn’t give a chance for an insightful dogmatic analysis, although none of the topics were passed over. In other words he was concerned not only with what he would convey, but also when and how he would reach the topic with the audience. St. John Chrysostom was aware of the perceptual limitations of his audience hence his caution. Such an approach implies great caution in dealing with his works and at the same time explains why on the one hand some allusions in the commentary to particular parts of the Holy Scripture lack, as well as, the fact that all crucial topics have been discussed by the saint of Antioch. An example of this are the homilies to Corpus Paulinum, and especially the analyzed parts from St. John Chrysostom’s Homilies to the Epistle to the Hebrews.
  • Miniatura
    Pozycja
    Sesja naukowa „Sacrosanctum Concilium: punti di arrivo e di partenza” (Rzym, 6 grudnia 2007)
    Superson, Jarosław (Polskie Towarzystwo Teologiczne, 2008)
  • Miniatura
    Pozycja
    Prezentacja książki „Wielcy mówcy Kościoła starożytnego. Antologia” (Kraków 2007)
    Staniek, Edward (Polskie Towarzystwo Teologiczne, 2008)
  • Miniatura
    Pozycja
    Kazania okolicznościowe św. Jana Złotoustego
    Staniek, Edward (Polskie Towarzystwo Teologiczne, 2008)
    Occasional sermons belong to the most difficult sermons as they require good knowledge of the revealed truth, preaching talent, the ability to think in the category of synthesis and a strong personality of the preacher. In the sermons Against the Jew, On the Statutes, and After the fall of Eutropius John Chrysostom has proved that he has mastered the art of occasional sermons in a perfect way.
  • Miniatura
    Pozycja
    Przesłanie Ojców Kościoła dla współczesnego kaznodziejstwa
    Panuś, Kazimierz (Polskie Towarzystwo Teologiczne, 2008)
    By reading the sermons and homilies of the Fathers of Church worked out in the golden patristic period one can still learn how to advocate the word of God in a vivid, popular, illustrative, current and profound way. The Fathers of Church are absorbed in the Holy Scriptures, well-thought-out, prayed for and deeply studied. Holding the Holy Scriptures in hand they try to understand the world around and to find a place for themselves as well as for the people entrusted to them. They diligently listen to the Holy Scriptures because it is the Word of God directed also to them. What they give to their listeners is supported by clear testimony of their lives.
  • Miniatura
    Pozycja
    Droga doskonalenia chrześcijańskiego w nauczaniu Grzegorza Wielkiego
    Kashchuk, Oleksandr (Polskie Towarzystwo Teologiczne, 2008)
    The main purpose of the article is to look at the doctrine of Gregory the Great and explore his teaching on the means, through which a Christian can advance spiritually, i.e. achieve a spiritual unity with God. According to the teaching of Gregory the Great, a human being in his/her nature constantly pursues God. To realize human natural longing, the human needs the assistance of God’s grace. The human should consent to the cooperation with God’s grace. First of all, one should discover and wake up in one’s self the longing for God, which is the force d’être of every spiritual development. This longing for God is a state of the introductory unity with God. To improve and solidify this longing human’s should purify it from the earthly devotion, then spiritually improve one’s self in the reading of the Holy Scripture, model one’s self after the life of just people, pray, make use of sacramental grace, observe the commandments of God, and do good deeds.
  • Miniatura
    Pozycja
    Chryzostomowe Homilie na Księgę Rodzaju
    Kaczmarek, Sylwia (Polskie Towarzystwo Teologiczne, 2008)
    The series of the eight homilies on Genesis written by John Chrysostom include many clues to why the article was chosen. It is considered on the grounds that it is leitmotiv. It is the clue of the order of beings – settled at the moment of creation, spoiled by sin, looked to be restored by human effort and fully realized in Christ. This order, which consists on the different relations, is shown as the important point of interest in the examination of the others clues. We are referring to the dignity of the man created in God’s image as well as similitude; the system of the dependencies between the beings; the significance of the sin of the people at the beginning and other sins; the idea in which God loves man; the salvation and the reward of the Kingdom of Heaven. This article tends also to show, how Chrysostom looks to help his followers during their meeting Christ, in the way of the studying the Scripture, of dogmas and of the life, which should be coherent to the Scripture.
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Chryzostomowa egzegeza Ewangelii według św. Mateusza
    Baron, Arkadiusz (Polskie Towarzystwo Teologiczne, 2008)
    This article is divided into four sections. In the first, Fr. Arkadiusz Baron describes shortly the reception of Chrysostom’s writings in the ancient world in the East and in the West. It is surprising that the “Golden Mouth” and his homilies have triggered so many difficulties from the very beginning until the present. In the past, in the East, a growing conflict with the Severian of Gabbala and other bishops became the main obstacle to the reception of Chrysostom’s preaching. In 403, at the so-called council at the oak, Chrysostom was condemned and exiled. One of many false accusations charged him with being too merciful toward sinners who were recidivists. In the West, Anian of Celedo, Pelagius’ friend, translated Chrysostom’s homilies (especially on Matthew) into Latin. Pelagianism was condemned and Chrysostom was suspected to be semi-Pelagian. The oldest and most integral Latin version of Chrysostom’s homilies on record date back from the twelfth century. In the fifteenth century pope Nicholaus V asked for a new translation. Similarly in Poland, Chrysostom was not too lucky. In Polish, only about 15 per cent of his homilies are available. Among the translators are J. Wujek, A. Załęski and J. Krystyniacki from the eighteenth century, and T. Sinko, W. Kania, A. Baron and J. Iluk from the twentieth century. Some of them are historians and philologists, but not theologians. This is a problem of the existing Polish translations: we need a good theological, biblical and homiletical elaboration of Chrysostom’s homilies. Homilies on Matthew were preached in 390 in Antioch when Chrysostom was already well-known. Chrysostom’s homilies are the first and one of the best ancient commentaries to this Gospel. He is the only man who in the first millennium of Christianity explained the Acts of the Apostles, and he is the only one in Christianity to do this in the form of homilies. The centre of the Jesus’ Gospel according to Chrysostom is the person of Jesus. The prime purpose of Matthew’s Gospel is to reveal the unconditional love of God for each human being. Homilies on Matthew are completely apolitical. Chrysostom never even mentions governors or political situations. Similarly, he does not speak about ecclesiastical canons of councils of Antioch from the fourth century. He is only interested in how to explain the best way to all the listeners the Good News that Jesus has brought on earth. At the end, Fr. Baron gives some examples of Chrysostom’s exegesis: Mt 12: 33-37; 10: 32; 28: 1-3 and Homily on Matthew 85, 3-4.