Analecta Cracoviensia, 1978, T. 10
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Pozycja Rozwinięcie Cauchy’ego w kosmologii a zasada deterministycznej interpretacji zjawiskŻyciński, Józef (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)In the paper is considered the question under what conditions the entire spacetime could be determined by initial data specified on an achronal set S. Notions of Cauchy development, Cauchy surface and Cauchy horizon are introduced to show that some versions of principles of determinism could be discarded. Consequently, the principle of deterministic (interpretation, strongly supported by some Marxists, can be treated merely as a heuristic principle. The author wishes to express his gratitude to the Catholic University of America, Washington D. C., whose support made possible the preparation of this paper.Pozycja „Communio” a jedność partykularnej wspólnoty wspólnotŻurowski, Marian (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja Antropologia encykliki „Humanae Vitae”Wojtyła, Karol (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)The Encyclical “Humanae Vitae”, published ten years ago by Pope Paul VI, is a document of the supreme Magisterium concerning the principles of conjugal morality in connection with responsible parenthood, a problem of especial interest today. Ethical problems are always organically connected with anthropological ones: with a definite vision of man, with a certain conception of his being, and of the value of the human person. This is also the case in “Humanae Vitae” From the beginning (HV 7) it stresses the necessity of being guided by the „integral vision of man” in deciding upon concrete questions of conjugal morality which are its chief subject. While indicating the necessity of such an integral approach, Paul VI states the insufficiency of partial approaches which envisage this problem under one or even a few aspects supplied by science, such as biology, psychology, demography or sociology. On the strength of this position, explicitly formulated in the Encyclical “Humanae Vitae”, the author of the study endeavours by way of exegesis of the document to reconstruct the conception of man, both contained in .it and. to a certain extent constituting its basis. First of all he considers the context, the complex circumstances which caused the appearance of “Humanae Vitae”, and above all the tendencies prevailing in our times and favouring rather “homo oeconomicus” or „homo technicus” than „homo humanus”. The author proceeds then to study the most essential formulations of the Encyclical, and while referring to the Constitution “Gaudium et Spes” (as authorized by the text of HV 7) he seeks to demonstrate in what way the document of Paul VI contains the truth about main as person, as a true subject of his own acts. This subjectivity is revealed in the fact that being the originator of his acts man is at the same time the conscious author of the sense (meaning) that his action possesses and expresses. The central point of that personal subjectivity of man is an upright conscience as the expression of the interior truth of human acts. The author proceeds further to demonstrate that the “principle of integrality”, formulated by Pius XII and referred to by “Humanae Vitae” (understood there in the context of the „integral vision of man”, HV 7) also points to the reality of the personal subjects, or rather personal subjects, since the whole document treats of the relation of man and woman as persons in their conjugal union. The antropology of the Encyclical “Humanae Vitae”, a document of the Magisterium that is supreme in the Church, is developed in a perspective of faith, but also reverts to the eternal ancient and modern problems that continually return in philosophical reflection and in the whole systematic effort of human self-knowledge.Pozycja Gdzie i kiedy powstał obraz Madonny OstrobramskiejTomkiewicz, Władysław (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja Fenomenologia spotkaniaTischner, Józef (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja Sprawowanie Eucharystii jako anamneza ofiary PrzymierzaŚwierzawski, Wacław (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja Misja świeckich w Kościele według Y. CongaraStraszewicz, Maria Marzenna (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja Widzialny aspekt Chrystusowego Kościoła według AmbrozjastraStaniek, Edward (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja O teologicznych i socjologicznych przesłankach teorii prawa kanonicznegoSobański, Remigiusz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja Problem „sytuacji granicznych” w ujęciu Karla JaspersaPiszkalski, Henryk (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja Organizacja sądownictwa kościelnego w metropolii krakowskiej (1925–1975)Pasierbek, Jan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja Religijność a postawa wobec śmierciMakselon, Józef (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)In the paper the problem of a correlation between a religious attitude and an attitude toward death is considered. The problem is investigated in perspectives of thanatological psychology and two different psychometric methods are used to confirm the main conclusions. In these methods are applied a scale of religious attitudes developed by W. Prężyna and a set of thanatological attitudes introduced by the author. Answers giver, by ninety persons of different religious background (theists, atheists, and the indifferent) are investigated in this analysis. The religiosity of these persons is treated as invariable, and their attitude to death as variable. Having distinguished different aspects in human attitude to death., the author undertakes an attempt to define an influence of religious beliefs on reactions dealing with dying. He concludes that there exists a positive correlation between religious beliefs and: a) the acceptance of death; b) the frequency, necessity, content and results of thinking about death; c) and the recognition of personality – forming elements in the experience of death. On the other hand, the study conducted shows that questions dealing with sense of life are posed by all the persons, independently of their religious attitudes.Pozycja Ḥesed a ḥāsîd w świetle PsałterzaŁach, Józef (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja Geneza pojęcia Kościoł – sakrament w Konstytucji dogmatycznej o KościeleKubiś, Adam (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja Potrydencki system rekrutacji duchowieństwa w diecezji krakowskiej XVI–XVIII wiekuKracik, Jan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja Teologia roku liturgicznego według P. Guérangera OSBKoperek, Stefan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja Dusza ludzka w perspektywach filozofii przyrody i metafizykiKłósak, Kazimierz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)According to the author, an immanence of the human soul, considered in relation soul – body, seems to be one the fundamental features of the soul examined from the standpoint of Thomistic philosophy of nature. This immanence denotes the property of being an inner principle of life and functions for a human body. In epistemological perspectives of the philosophy of nature the problem of the soul can be considered in as much as the soul is an ontological co-element of a human body and an appropriate principle of the body constitution. This element can be distinguished, however, on a basis of purely experimental data (either common sense or scientific). It can be examined on the way of abstraction and an ontological analysis only (in the broad sense of the last term). In Thomistic philosophy of nature the soul, because of its specific existential situation, cannot be regarded as a complete and exclusive object of sensitive life and physiological functions. Human body for which the soul is a substantial form should be regarded, however, as a similar abject. On this way one not can investigate the immanence of the soul not only taking into consideration a structure of a human body but also examining some human functions. In perspectives of Thomistic philosophy of nature there is no possibility to answer whether the human soul is completely immanent in relation to a human body animated by it. The mentioned discipline contains no principles enabling to solve the question of immanence in similar acts as acts of intellect and will. The study of the human intellectual soul, its nature, and its ontological essence is possible in perspectives of Thomistic metaphysics. The problem of relationship between a partial immanence of the soul and its transcendence (ensuing its immateriality) can be defined in this discipline too.Pozycja „Zgromadzenie pierworodnych zapisanych w niebiosach” Hbr 12,23a. Przyczynek do eklezjologii Nowego TestamentuJelonek, Tomasz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja Chrystus w obliczu kenozy. O właściwy przekład Flp 2,6ᵇJankowski, Augustyn (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)Pozycja Polskie starania o wprowadzenie do liturgii Kościoła święta Serca Jezusa z własną mszą św. i oficjumDrążek, Czesław (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1978)