Etyczno-antropologiczne aspekty aborcji w świetle wybranych dzieł antycznej literatury Grecji i Rzymu

Miniatura

Data

2013

Tytuł czasopisma

ISSN czasopisma

Tytuł tomu

Wydawca

Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego

Abstrakt

The article presents the view of the ancient Greeks and Romans on abortion from the ethical and anthropological point of view. The author analyses selected literary works of ancient Greek and Roman authors. The analysis leads to several conclusions. In ancient Greece and Rome children were considered a divine blessing and a treasure, while sterility was regarded as a misfortune and a divine punishment, but the killing of children in their mothers’ wombs was practiced, and even born children were put to death for eugenic reasons. This view was represented by Plato and Aristotle, despite their notion that the fetus was animated as early as the mother’s womb. The Stoics who claimed that the fetus was merely a part of the mother did not see any problem with abortion at every stage of pregnancy. Thus, abortion was practiced, but it also drew condemnation from society. It was perceived as a crime deserving of divine and human punishment, as testified by the works of Aeschylus, Cicero, Ovid, and Juvenal.

Opis

Słowa kluczowe

aborcja, starożytność, Grecja starożytna, Rzym starożytny, literatura grecka, literatura rzymska, etyka, antropologia, literatura antyczna, dzieci nienarodzone, aborcja w starożytnej Grecji, aborcja w starożytnym Rzymie, aborcja w starożytności, antropologiczne aspekty aborcji, etyczne aspekty aborcji, etyczno-antropologiczne aspekty aborcji, abortion, antiquity, ancient Greece, ancient Rome, Greek literature, Roman literature, ethics, anthropology, ancient literature, unborn children, abortion in ancient Greece, abortion in ancient Rome, abortion in antiquity, anthropological aspects of abortion, ethical aspects of abortion, ethical-anthropological aspects of abortion

Cytowanie

Seminare, 2013, Tom 33, s. 251-262.

Licencja

CC-BY-ND - Uznanie autorstwa - Bez utworów zależnych