Roczniki Teologiczno-Kanoniczne, 1979, T. 26, z. 5
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Pozycja Kodyfikacja ustawodawstwa kapituły katedralnej w Płocku za biskupa Michała Jerzego Poniatowskiego (1773-1785)Góralski, Wojciech (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)Pozycja Studi di diritto ecclesiastico e canonico a cura dell’Istituto di diritto ecclesiastico e canonico dell’Università di Napoli. T, 1. Napoli 1978 ss. 567. Jovene Editore.Grocholewski, Zenon (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)Pozycja El vinculo matrimonial. Divorcio o indisolubilidad? Madrid 1978 ss. 577. Biblioteca de Autores Cristianos. Vol. 395.Grocholewski, Zenon (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)Pozycja Orzekanie domniemanej śmierci współmałżonka w praktyce sądowej diecezji poznańskiej na początku XIX w.Walachowicz, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)At the beginning of 19th century the Polish territories were the scene of many wars. This resulted in the fact that most matrimonial cases were concerned with stating a presumed death of one of the spouses e g. because of his or her missing . In the period of the Duchy of Warsaw in Poznań diocese over 100 cases of this kind were considered. The legal basis of cases dealing with pronouncing a presumed death of the spouse was supplied on the one hand by the instructions contained in Leo X’s bulla Sacrosanctae Universalis Ecclesiae of 15 August 1515 edited for Poland, Hungary and Bohemia, and on the other hand by the norms of the Council of Trent devoted to the unity and indissolubility of marriage. As a rule the abandoned party postulated the pronouncement of the presumed death of the spouse adducing the fact of his or her long absence. It should be stressed, however, that an aabsence lasting several years was not considered as a sufficient proof of the person's death in the opinion of the Church; positive premises of death were always looked for. An official or a commissioned judge searched for them in the collected evidence. Testimonies of eye-witnesses were highly priced, but also indirect witnesses (ex auditu alieno) were used. In the pronouncement allowing a party to contract a new marriage a statement was included saying that the pronouncement is based on a moral conviction, and in case the missing person was alive, the party receding the permission for a new marriage is obliged to return to him or her.Pozycja Skutki rekursu administracyjnego w kanonicznym prawie łacińskim i wschodnimPrzekop, Edmund (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)It is not easy to infer from the canons of the code of the (Latin) Canon Law, which clearly mention the administrative appeal in its strict sense, if the appeal usually has the suspending or devolutive consequence. Hence researchers have troubles finding a general rule for the consequences of the administrative appeal. Those who think that the ancient extrajudicial appeal (appellatio extraiudicialis) has been repealed by the code, tend to admit that the administrative appeal never suspends the execution of the decree as its consequence. Other canonic lawyers have a different opinion, namely, they assume that the appeal always has the suspending consequence, unless something different appears clearly from the canons. It is different in the canon law for the Catholic Eastern Churches, where a general rule was set (motu proprio Sollicitudinem nostram can. 12 § 2; motu proprio Cleri sanctitali can 151 § 2), saying that every appeal has a devolutive consequence, unless the rules of law say expresses verbis otherwise. Hence the canons speaking about an appeal „in devolutivo'’ are very rare here. This makes the powers of the Church administrative authority have priority over the rights of individuals; on the other hand, the rights of persons are most diligently guarded where the Eastern canons order an appeal „in suspensivo” It should be then expected that in the new law the discipline with regard to the consequences of the administrative appeal will be unified in both codes, certainly in favour of the rule of the Eastern law, the, more so, that the Latin bishops practically have applied the latter for a long time.Pozycja El concilio de Braga y la funcion de la legislacion particular en la Iglesia. Trabajos de la XIV Semana Internacional de Derecho Canonico, celebrada en Braga bajo el patrocinio del senor Arzobispo Primado. Salamanca 1975 ss. 475.Zubert, Bronisław Wenanty (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)Pozycja Hans Joachim Diesner. Isidor von Sevilla und das westgotische Spanien. Berlin. 1977 ss. 127. Akademie Verlag.Wójcik, Walenty (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)Pozycja Problem ukazania teologicznej natury prawa kościelnegoStasiak, Marian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)Pozycja IV Międzynarodowy Kongres Prawa Kościołów Wschodnich w RegensburguPałka, Paweł (1979)Pozycja Kryteria oceny kościelnych aktów administracyjnych pod względem merytorycznymKrukowski, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)The value of an administrative act consists in agreement between the aim to which the act should tend by its nature, and its function in a concrete, actual situation. The appraisal of the value of an administrative act refers then to its usefulness, the need of it or its necessity for realizing the public good. By the public good in the Church community, the spiritual good of the faithfull or the good of souls (bonum animarum) should be understood. The article was devided into two parts: „The aim of the administrative authority in the Church” (I) and „Discretionality of the administrative authority in the Church” (II). In the course of considerations these elements have been stressed, which play the role of criteria allowing the judgement if a certain administrative act is essentially proper.Pozycja Źródła jurysprudencji Metropolitalnego Trybunału Mechelen-Brussel, Malines-Bruxelles w 1975 rokuGrzywacz, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)Pozycja Inkardynacja kapłanów w diecezjach zamorskichBakalarz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)In the history of the institution of incardination a special role was played by the fact that many priests went to oversea lands. As early as in the 4th century this fact was considered as a peculiar problem of discipline, which the Church tried to solve in various ways in the Middle Ages, and especially in the modern period. The legislator edited many special rules concerning this matter, which sharpened the general norms of the priests’ passages to other dioceses. These rules obliged bishops to select the leaving priests, to ensure the authenticity of their documents, and to control strictly foreign priests. This rigorous procedure of a passage indirectly hindered also the excardination and incardination of priests in oversea dioceses. The constitution Exsul familia marked the peak of the development of the special discipline in this field. According to this discipline all the prists coming from European countries and going to incardinate themselves in a diocese in any other continent, apart from fulfilling all the requirements of the law had to obtain two different permissions of the Consistorial Congregation: one to depart and one to incardinate themselves. Vatican Cuoncil II took up this problem in the pastoral aspect. It treats the passage and work of priests in other continents as a positive phenomenon, which not only should not be hindered, but supported and developed, and it orders reforming the norms of incardination, and tells bishops to undertake a number of actions facilitating the passage of priests to work in other countries. The post-Council legislator reformed the hitherto existing discipline partly in motu proprio Ecclesia Sanctae, and then in the instruction De cleri transitu ab una ad aliam dioecesim, which abolishes all the limitations of the special legislature in this field. Since then the transition and incardination or priests in oversea dioceses are regulated by the general norms of the Code and post-Council legislature. In this way the new law enables the transition of priests who want to devote themselves to missionary of priestly work in the countries missing priests and among migrants.Pozycja Aurelius Sabattani. De vita et operibus Alexandri Tartagni de Imola. Milano 1972 ss. 135. Quaderni di „Studi Senesi” nr 27. Ed. A. Giuffrè.Grocholewski, Zenon (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)Pozycja Problemi e prospettive di diritto canonico. Red. E. Cappellini. Torino 1977 ss. 495. Ed. Queriniana.Krukowski, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)