Egzorcyzmy w obrzędach sakramentu chrztu z Rituale Romanum 1952 i ksiąg posoborowych

dc.contributor.authorPorzeziński, Porzeziński
dc.date.accessioned2023-03-08T07:21:11Z
dc.date.available2023-03-08T07:21:11Z
dc.date.issued2012
dc.description.abstractExorcisms have always performed the very important role at the Roman Catholic Church. Their participation not only in ceremonies of the sacrament of baptism, but also in many other sacramentals and liturgical activities is attesting to it. The question about the legitimacy, the shape and the place of exorcisms in ceremonies of baptism is a question about understanding the secret of the evil actually, question about its presence in the world and about relation between the Satan as the personal evil the man and the world. This problem comes down to the issue: to what extent the man by the original sin preserved the God’s image in himself and to what extent is remaining in force of Satan. Pre-conciliar exorcisms included in ceremonies of baptism of adults and ceremonies of baptism of children are in the considerable majority very much old, since they come from Galesian Sacramentary. They were used by the Church from immemorial time, copied for next rituals. The author is portraying the essence of the exorcism in RITUALE ROMANUM from 1952 and post-conciliar books, but is also asking questions about the reform conducted after the II Vatican council which so much reduced the number of exorcisms and almost ousted them from ceremonies, but especially ceremonies of the sacrament of baptism, where they had their place since immemorial time. Retained baptismal exorcisms were completely deprived of their primitive imperative form, but replaced new composition, which, it is sometimes very hard to see as the real exorcism. Whether it means that the contemporary mankind isn’t already liable to destructive takings for the master of this world - of Satan? Whether contemporary talking about demons is an outdated sign of superstitions and former beliefs from so-called “dark ages”?pl_PL
dc.identifier.citationRoczniki Teologiczne Warszawsko-Praskie, 2012, t. 8, s. 205-215.pl_PL
dc.identifier.issn1643-4870
dc.identifier.urihttp://theo-logos.pl/xmlui/handle/123456789/4784
dc.language.isoplpl_PL
dc.publisherWyższe Seminarium Duchowne Diecezji Warszawsko-Praskiejpl_PL
dc.rightsAttribution-NoDerivs 3.0 Poland*
dc.rights.urihttp://creativecommons.org/licenses/by-nd/3.0/pl/*
dc.subjectliturgiapl_PL
dc.subjecthistoriapl_PL
dc.subjectegzorcyzmypl_PL
dc.subjectsakramentypl_PL
dc.subjectchrzestpl_PL
dc.subjectRituale Romanumpl_PL
dc.subjectsobórpl_PL
dc.subjectsobór watykański IIpl_PL
dc.subjectszatanpl_PL
dc.subjectobrzędypl_PL
dc.subjectliturgikapl_PL
dc.subjectliturgypl_PL
dc.subjecthistorypl_PL
dc.subjectexorcismspl_PL
dc.subjectsacramentspl_PL
dc.subjectbaptismpl_PL
dc.subjectcouncilpl_PL
dc.subjectSecond Vatican Councilpl_PL
dc.subjectVatican IIpl_PL
dc.subjectsatanpl_PL
dc.subjectritespl_PL
dc.subjectliturgicspl_PL
dc.titleEgzorcyzmy w obrzędach sakramentu chrztu z Rituale Romanum 1952 i ksiąg posoborowychpl_PL
dc.title.alternativeExorcisms in ceremonies of the sacrament of baptism from Rituale Romanum 1952 and post - conciliar bookspl_PL
dc.typeArticlepl_PL

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