Daj mi tej wody, abym nie pragnęła... (J 4, 15). Człowiek jako rzeczywistość epikletyczna
dc.contributor.author | Kiejkowski, Paweł | |
dc.date.accessioned | 2025-06-16T13:09:34Z | |
dc.date.available | 2025-06-16T13:09:34Z | |
dc.date.issued | 2017 | |
dc.description.abstract | Man is an epicletic entity. This reality is to be understood in a multidimensional and analogous manner. He realizes himself by invoking God, the name of Jesus Christ and in particular the Holy Spirit, but also by calling for the presence of another person. But man is also a pneumatophoric being, that is the carrier of the Holy Spirit. The epicletic character is present in the entire dimension of human existence. This ultimately means calling for acceptance, survival and fulfillment; summoning sense, good, truth, beauty and the fullness of life; requesting assistance in the process of humanizing the world; and longing for the presence of another person. These are the words of an existential prayer instituted and supported by the Holy Spirit. This truth is demonstrated in the biblical texts that mention “the creation’s groans” and the thirsty Samaritan woman, in the epicletic experiences of certain primitive religions as well as in the lives and teachings of Christian mystics. A unique reflection of this reality is the Mother of God, who Eastern Orthodox theology refers to as the Carrier of the Spirit (Pneumatophora, Duchonósica). | |
dc.identifier.citation | Studia Bydgoskie, 2017, Tom 11, s. 7-23. | |
dc.identifier.issn | 1898-9837 | |
dc.identifier.uri | https://theo-logos.pl/handle/123456789/32557 | |
dc.language.iso | pl | |
dc.publisher | Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy | |
dc.rights | CC-BY-SA - Uznanie autorstwa - Na tych samych warunkach | |
dc.subject | epikleza | |
dc.subject | człowiek jako rzeczywistość epikletyczna | |
dc.subject | Samarytanka | |
dc.subject | stworzenie | |
dc.subject | wzywanie | |
dc.subject | rzeczywistość epikletyczna | |
dc.subject | wezwania kultyczne | |
dc.subject | interpretacja epikletyczna | |
dc.subject | epikletyczna rzeczywistość człowieka | |
dc.subject | teologia | |
dc.subject | sakramentologia | |
dc.subject | etiologia | |
dc.subject | socjologia religii | |
dc.subject | kult | |
dc.subject | religia | |
dc.subject | mistyka miłości | |
dc.subject | mistyka | |
dc.subject | miłość | |
dc.subject | mistyka miłości Bernarda z Clairvaux | |
dc.subject | Bernard z Clairvaux | |
dc.subject | antropologia paschalna Wacława Hryniewicza | |
dc.subject | antropologia paschalna | |
dc.subject | antropologia | |
dc.subject | Wacław Hryniewicz | |
dc.subject | człowiek jako istota pneumatoforyczna | |
dc.subject | człowiek jako istota epikletyczna | |
dc.subject | Duch Święty | |
dc.subject | wzdychanie stworzenia | |
dc.subject | Biblia | |
dc.subject | Pismo Święte | |
dc.subject | ontologia | |
dc.subject | epiclesis | |
dc.subject | human as epicletic reality | |
dc.subject | Samaritan woman | |
dc.subject | creation | |
dc.subject | invocation | |
dc.subject | epicletic reality | |
dc.subject | cultic invocations | |
dc.subject | epicletic interpretation | |
dc.subject | epicletic reality of human | |
dc.subject | theology | |
dc.subject | sacramentology | |
dc.subject | etiology | |
dc.subject | sociology of religion | |
dc.subject | cult | |
dc.subject | religion | |
dc.subject | mysticism of love | |
dc.subject | mysticism | |
dc.subject | love | |
dc.subject | Bernard of Clairvaux's mysticism of love | |
dc.subject | Bernard of Clairvaux | |
dc.subject | Wacław Hryniewicz's paschal anthropology | |
dc.subject | paschal anthropology | |
dc.subject | anthropology | |
dc.subject | human as a pneumatophoric being | |
dc.subject | human as an epicletic being | |
dc.subject | Holy Spirit | |
dc.subject | sighing of creation | |
dc.subject | Bible | |
dc.subject | ontology | |
dc.title | Daj mi tej wody, abym nie pragnęła... (J 4, 15). Człowiek jako rzeczywistość epikletyczna | |
dc.title.alternative | “Give me this water, so that I may not be thirsty...” (John 4: 15). Man as an Epicletic Entity | |
dc.type | Article |
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