Prawo lewiratu w świetle chiastycznej struktury Pwt 25,4-12

dc.contributor.authorStępień, Paweł
dc.date.accessioned2026-03-06T13:57:24Z
dc.date.available2026-03-06T13:57:24Z
dc.date.issued2001
dc.description.abstractThe chiasmus in Deut. xxv 4-12 was discovered by Eslinger. The relation between three laws in Deut. xxv 4-12 had already been discussed by Carmichael. This article, based on chiastic structure, gives the interpretation of widow's gesture in levirate law, as a sexual meaning. The interpretation of Deuteronomist, the author of chiasmus, came from Onan's refusal to raise up seed in behalf of his dead brother. Deuteronomist had devised a punishment for a man, who refused the duty of raising up seed to his brother. The widow symbolically imitated what Onan did to Tamar, by removing the sandal from the man's foot. Nowadays there is now levirate duty. The ceremony of refusing became law, which is called halisa – חליצה.
dc.identifier.citationWarszawskie Studia Teologiczne, 2000, T. 13, s. 61-102.
dc.identifier.issn0209-3782
dc.identifier.urihttps://theo-logos.pl/handle/123456789/42417
dc.language.isopol
dc.publisherWydawnictwo Archidiecezji Warszawskiej
dc.rightsCC-BY-ND - Uznanie autorstwa - Bez utworów zależnych
dc.subjectBiblia
dc.subjectPismo Święte
dc.subjectStary Testament
dc.subjectKsięga Powtórzonego Prawa
dc.subjectPwt 25
dc.subjectprawo
dc.subjectprawo lewiratu
dc.subjectstruktura chiastyczna
dc.subjectstarożytność
dc.subjectstarożytny Bliski Wschód
dc.subjectBliski Wschód
dc.subjecthistoria prawa lewiratu
dc.subjectTalmud
dc.subjectBible
dc.subjectOld Testament
dc.subjectBook of Deuteronomy
dc.subjectlaw
dc.subjectlevirate law
dc.subjectchiastic structure
dc.subjectantiquity
dc.subjectancient Near East
dc.subjectMiddle East
dc.subjecthistory of levirate law
dc.titlePrawo lewiratu w świetle chiastycznej struktury Pwt 25,4-12
dc.title.alternativeThe Levirate Law in Light of Chiastic Structure in Deut. xxv 4-12
dc.typeArticle

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