Podstawowa periodyzacja dziejów i jej ramy (interpretacja historiozoficzno-teologiczna w oparciu o Jana Pawła II „teologię ciała”)

Abstract

The article is attempt of reconstruction of John Paul II conception of general division of History on ground his work: Mężczyzną i niewiastą stworzył ich. Philosophy of history has the base in this context in the theology of Salvation and in interpretation of Bible. The first part of the article applies to anthropological factories of History. The second part tells about main states of History. The third and fourth parts of the one apply to sense of History and to theological connections between the "Beginning" and the "End" of History. A man is subject of History. Character and development of History depends on realization of human nature in the plains of society, culture and morality. Metaphysical and theological dimensions of human being play the role of the ultimate factories in History. The beginning of History is preceded by theological "Beginning" of man. resp. human kindness. It is a timeless state of creation of man and of giveness him person value (Gen 2, 5-25). In the state man has received from God the sense and the aim of his life as a task. History as a time is connected with the first-born sin of man. Metaphorically speaking. History means history of sin. Principle of History is the conflict between sin and love. Jesus Christ has announced Love as the commandment and the aim of History. He established "New Beginning" in History and gave – through the Incarnation and the Redemption – the sense for man and History. He showed at theological "End" of History. The "End" of History means resurrection-state, which has been announced in Christ learning (Mt 22, 24-30). Resurrection is timeless state of human life again but it will be preceded by term of History having temporary character. Every man ought to participate in History in attitude on the aim of Resurrection in future. In this consists individually sense of History and universally «Hing up of historical cycle. Whole of History takes effect through specific return to the "Beginning", which will take place in the phase of Resurrection. Then will realize each of values of human person, which has been given at the "Beginning" and announced by Jesus Christ at the Middle of History. Those are theological frames of the main periods of History.