J.H. Newmana koncepcja religii

dc.contributor.authorKucza, Grzegorz
dc.date.accessioned2024-08-13T06:38:14Z
dc.date.available2024-08-13T06:38:14Z
dc.date.issued2004
dc.description.abstractJ.H. Newman is one of the most outstanding theologians of the XIX century. He was born in the bosom of the Church of England but he converted to Catholicism as a result of a deep intellectual search. His theological reflection is strictly connected with life. The subject of the article is an attempt at the synthetic way of expressing Newman’s teaching on religion. On the basis of analyses which have been carried out we become convinced that for Newman: religion is the form of a dialogue between a man and God. On the one hand, the dialogue consists in a special ability to find God in human existence, on the other hand – in the faithful fulfilment of any duties towards Him. The crucial components of religion which complement one another and allow to evaluate it properly are: faith, mind and conscience. Newman underlines the essential difference between natural religion and religion of revelation. The first one is the fundamental and preliminary “step” at the way towards God. Mind and conscience play the particular role here. The second one: religion of revelation is the religion of faith and obedience to the truths revealed by God – the ones which have been interpreted in the light of the Scriptures and which have been announced by the Church as the truths we should believe in. Besides, Newman points out the special connection between religion and theology. Religion without theology becomes fanaticism and bigotry – whereas theology stops being believable when it is studied or practised as it were “next to” religion. For that reason, religion and theology have to complement one another. Moreover, he also pays attention to the necessity of the steady development of religious ideas: it is undoubtedly to support the fact that Christianity is the common religion that corresponds with all periods and places. To sum up, we can state that J.H. Newman belongs certainly to those theology experts whose works become a great source of inspiration for the development of modern theology.pl_PL
dc.identifier.citationWrocławski Przegląd Teologiczny, 2004, R. 12, Nr 2, s. 97-110.pl_PL
dc.identifier.issn1231-1731
dc.identifier.urihttp://theo-logos.pl/xmlui/handle/123456789/19723
dc.language.isoplpl_PL
dc.publisherPapieski Fakultet Teologiczny we Wrocławiupl_PL
dc.rightsAttribution-ShareAlike 3.0 Poland*
dc.rights.urihttp://creativecommons.org/licenses/by-sa/3.0/pl/*
dc.subjectreligiapl_PL
dc.subjectkoncepcja religiipl_PL
dc.subjectJohn Henry Newmanpl_PL
dc.subjectzjawisko religijnepl_PL
dc.subjectwiarapl_PL
dc.subjectreligijnośćpl_PL
dc.subjectBógpl_PL
dc.subjectreligia naturalnapl_PL
dc.subjectreligia objawionapl_PL
dc.subjectdoświadczenie religijnepl_PL
dc.subjectstosunek chrześcijaństwa do innych religiipl_PL
dc.subjectchrześcijaństwopl_PL
dc.subjectreligie niechrześcijańskiepl_PL
dc.subjectteologiapl_PL
dc.subjectreligionpl_PL
dc.subjectconcept of religionpl_PL
dc.subjectreligious phenomenonpl_PL
dc.subjectfaithpl_PL
dc.subjectreligiousnesspl_PL
dc.subjectGodpl_PL
dc.subjectnatural religionpl_PL
dc.subjectrevealed religionpl_PL
dc.subjectreligious experiencepl_PL
dc.subjectrelation of Christianity to other religionspl_PL
dc.subjectChristianitypl_PL
dc.subjectnon-Christian religionspl_PL
dc.subjecttheologypl_PL
dc.titleJ.H. Newmana koncepcja religiipl_PL
dc.title.alternativeJ.H. Newman’s Conception of Religionpl_PL
dc.typeArticlepl_PL

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