Teologia katolicka a młodsza Europa globalizacyjnej współczesności (cz. 2)

dc.contributor.authorKubicki, Dominik
dc.date.accessioned2025-07-15T19:19:52Z
dc.date.available2025-07-15T19:19:52Z
dc.date.issued2011
dc.descriptionTłumaczenie streszczenia / Summary translated by Zofia Lebiecka.
dc.description.abstractIn view of the contemporary integration of the EU member states and in the context of the fast globalizing world of today, the author raises the issue of civilizational backwardness, which by the political and intellectual representatives of the Western world (and hence its societies) is widely identified with the notions of post-totalitarian and postcommunist Central and Eastern European societies, and thus with the Polish society and those practising theology in the Catholic Church in Poland at the beginning of the 21st century. In the first part of his reflection, the author postulates defining the civilizational 'youngerness' with respect to the evident relativity of the idea of civilizational backwardness in the historical perspective, especially taking into consideration the ever-changing political, cultural and civilizational domination in Europe. Later on he outlines the hope which he cherishes towards those practising theology and reflecting upon the evangelical message, who bring it into effect through their faith and spread it on in their communities in local churches of the Catholic Church in Poland. Those faith communities, with their morally creative members, stem from the tradition of Polish social, philosophical and theological thought, shaped in the course of the vicissitudes that the Polish society and the country itself underwent due to Poland's specific location on the border between the European East and West.
dc.identifier.citationTeologia w Polsce, 2011, Tom 5, nr 1, s. 171-188.
dc.identifier.issn1732-4572
dc.identifier.issn2956-6355
dc.identifier.urihttps://theo-logos.pl/handle/123456789/33662
dc.language.isopl
dc.publisherKatolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków
dc.rightsCC-BY - Uznanie autorstwa
dc.subjectteologia katolicka
dc.subjectteologia
dc.subjectEuropa
dc.subjectglobalizacja
dc.subjectwspółczesność
dc.subjectwspółczesność globalizacyjna
dc.subjectEuropa Środkowa
dc.subjectEuropa Wschodnia
dc.subjecthistoria
dc.subjecthistoria Europy
dc.subjectspołeczeństwa europejskie
dc.subjectcywilizacja
dc.subjectZachód
dc.subjectKościół
dc.subjectspołeczeństwo
dc.subjectPolska
dc.subjectspołeczeństwo polskie
dc.subjectKościół w Polsce
dc.subjectchrześcijaństwo
dc.subjectCatholic theology
dc.subjecttheology
dc.subjectEurope
dc.subjectglobalization
dc.subjectpresent
dc.subjectCentral Europe
dc.subjectEastern Europe
dc.subjecthistory
dc.subjecthistory of the Europe
dc.subjectEuropean societies
dc.subjectcivilization
dc.subjectWest
dc.subjectChurch
dc.subjectsociety
dc.subjectPoland
dc.subjectPolish society
dc.subjectChurch in Poland
dc.subjectChristianity
dc.titleTeologia katolicka a młodsza Europa globalizacyjnej współczesności (cz. 2)
dc.title.alternativeCatholic Theology And the Younger Europe In the Times of Globalization
dc.typeArticle

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