Historiozbawcza interpretacja tekstów eucharystycznych

dc.contributor.authorKudasiewicz, Józef
dc.date.accessioned2023-08-24T12:40:10Z
dc.date.available2023-08-24T12:40:10Z
dc.date.issued1979
dc.description.abstractThe hitherto existing exegesis of the Eucharist establishing texts (1 Cor. 11, 23-25; Mark 12, 22-24; Math. 26, 26-28; Luk. 22, 15-20) in a special way stressed their sacrificial sense. On the other hand, the historiosalving significance of Jesus’ gesture and words was less stressed. A look at these texts in the light of the history of salvation and of the Old Testament opens new theological perspectives. 1. The Eucharist establishing texts have a distinct paschal colour (Luk. 22, 7). Jesus consciously joined the establishing of the Eucharist and the paschal feast. Owing to this the Eucharist is a „new Pascha”, actualizing in itself the important aspects of the Jewish Pascha raised to the level of the final salvation. At first it is a „reminiscence” of the salving event which took place by means of the death and Resurrection of Jesus; then it is an actualization of the salving event; then it is an anticipation of the perfect unification with Christ and and the final salvation; and finally, it is a sacrifice, since Christ is a Paschal lamb. 2. In the Eucharist establishing texts there is an explicit reference to the Sinai Covenant (Ex. 24, 6). Referring to the Covenant Jesus taught, that he establishes a new economy in the place of the one, whose intermediary was Moses. Moses ordered tu put twelve stone pylons which symbolized twelve Israeli generations. In the new covenant Christ gives his own blood to the twelve apostles who constituted the origin of the New Israel. 3. In the Eucharistic formulas Jesus also referred to the Song of Jehovah’s Servant (Is. 52, 13-53, 12). Even the same terms are found there. By this reference he stresses the expiatory character of his death. In the conclusion the author says that Jezus’ words and gestures have an institutional – they form a new community – as well as expiatory and salving character (Jehovah’s Servant). In this way Jesus joined two things together: establishing the New God’s People and the salvation – or an institutional element and a salving event.pl_PL
dc.identifier.citationRoczniki Teologiczno-Kanoniczne, 1979, T. 26, z. 4, s. 138-143.pl_PL
dc.identifier.issn0035-7723
dc.identifier.urihttp://theo-logos.pl/xmlui/handle/123456789/10162
dc.language.isoplpl_PL
dc.publisherWydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiegopl_PL
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 Poland*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/*
dc.subjectEucharystiapl_PL
dc.subjectEucharistpl_PL
dc.subjectteologiapl_PL
dc.subjecttheologypl_PL
dc.subjectteologia historiozbawczapl_PL
dc.subjectteksty eucharystycznepl_PL
dc.subjecteucharistic textspl_PL
dc.subjectustanowienie Eucharystiipl_PL
dc.subjectinstitution of the Eucharistpl_PL
dc.subjectOstatnia Wieczerzapl_PL
dc.subjectLast Supperpl_PL
dc.subjectBibliapl_PL
dc.subjectBiblepl_PL
dc.subjectPismo Świętepl_PL
dc.subjectNowy Testamentpl_PL
dc.subjectNew Testamentpl_PL
dc.subjectEwangeliapl_PL
dc.subjectgospelpl_PL
dc.subjectStary Testamentpl_PL
dc.subjectOld Testamentpl_PL
dc.subjectinterpretacjapl_PL
dc.subjectinterpretationpl_PL
dc.subjectJezus Chrystuspl_PL
dc.subjectJesus Christpl_PL
dc.subjectprzymierzepl_PL
dc.subjectcovenantpl_PL
dc.subjectNowe Przymierzepl_PL
dc.subjectNew Covenantpl_PL
dc.subjectPieśń o Słudze Jahwepl_PL
dc.subjectCierpiący Sługa Jahwepl_PL
dc.subjectSuffering Servant of Yahwehpl_PL
dc.subjectzbawieniepl_PL
dc.subjectsalvationpl_PL
dc.titleHistoriozbawcza interpretacja tekstów eucharystycznychpl_PL
dc.title.alternativeHistoriosalving interpretation of the eucharistical textspl_PL
dc.typeArticlepl_PL

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