Reforma świąt w Jerozolimie za cesarza Justyniana

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dc.contributor.authorNaumowicz, Józef
dc.date.accessioned2026-06-11T10:36:44Z
dc.date.available2026-06-11T10:36:44Z
dc.date.issued2010
dc.description.abstractThe article explains why the Church in Jerusalem long preserved a separate liturgical tradition, celebrating the birth and baptism of Christ together as Epiphany on January 6th, and Hypapante on February 14th. It also sets out the arguments used by Justinian in his work Defestis (562) in which he ordered the introduction to Palestine of the feast of the Nativity on December 25th and Hypapante February 2nd. Finally it shows why Jerusalem initially resisted to introduce the feast-day reform of Justinian.
dc.identifier.citationWarszawskie Studia Teologiczne, 2010, T. 23, Nr 2, s. 157-168.
dc.identifier.issn0209-3782
dc.identifier.urihttps://theo-logos.pl/handle/123456789/44739
dc.language.isopol
dc.publisherWydawnictwo Archidiecezji Warszawskiej
dc.rightsCC-BY-ND - Uznanie autorstwa - Bez utworów zależnych
dc.subjectrok liturgiczny
dc.subjectBoże Narodzenie
dc.subjectepifania
dc.subjectObjawienie Pańskie
dc.subjectHypapante
dc.subjectJustynian I Wielki
dc.subjectcesarze
dc.subjectLiturgical Year
dc.subjectChristmas
dc.subjectEpiphany
dc.subjectJustinian I
dc.subjectJustinian the Great
dc.subjectemperors
dc.titleReforma świąt w Jerozolimie za cesarza Justyniana
dc.title.alternativeFeast-day reform in Jerusalem under the emperor Justinian
dc.typeArticle

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Warszawskie Studia Teologiczne, 2010, T. 23, Nr 2