Warszawskie Studia Teologiczne, 2010, T. 23, Nr 2
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/44722
Przeglądaj
Ostatnie zgłoszenia
Teraz wyświetlane 1 - 20 z 25
Pozycja Liber Orationum Psalmographus – nieobecne dzieło reformy soborowejZbrzeżny, Jakub (Wydawnictwo Archidiecezji Warszawskiej, 2010)The aim of this paper is to make Polish reader familiar with “Liber Orationum Psalmographus” (LOP) – a monumental work, which was published in 1972 by Spanish Benedictine Jorge Pinell, a professor at Pontificio Ateneo S. Anselmo in Rome and an active participant of the conciliar and post-conciliar liturgical reforms. LOP consists of 591 psalm-prayers accompanied by critical apparatus and a detailed introduction to their history and doctrine. J. Pinell claims that these orationes super psalmos were composed by St. Leander (approx. 534-600/601), the bishop of Seville. Despite Spanish origin they are highly valuable for the Latin liturgy in general, due to the importance of the so-called Mozarabic or Visigothic Rite as a source for reconstruction of Latin cursus cathedralis in current case of lacking Roman Rite materials from the times before cursus monasticus' domination over the pure cathedral office. The latter had been an ideal reference for the recent reform of the Liturgy of the Hours and that is the reason why the term – for unclear causes the term only – orationes super psalmos was included in it. According to the General Introduction to the Liturgy of the Hours orationes super psalmos could be defined as an ancient part of the Office being meditation on psalms, which supports a prayer of them and their Christian interpretation. Moreover, the role of psalm-prayers is as important as antiphons and tituli psalmorum, so they should be well known too. Obviously, to spread them to the faithful it is necessary to make a modem translation, which will be the next step in author's work at “Liber Orationum Psalmographus”.Pozycja Bezinteresowność jako nowa zasada społecznaWysocki, Artur (Wydawnictwo Archidiecezji Warszawskiej, 2010)The main purpose of the paper is an attempt to define more precisely the principle of gratuitousness, proposed by the pope Benedict XVI in the encyclical “Caritas in veritate”, which he applied especially to the sphere of economy. At once, a doubt may emerge: how gratuitousness can be applied to economy? Therefore, first of all the text analyses what about this principle can be found in the encyclical itself and what are the connections of that with the current socio-economic situation. Then the article presents the foundations of gratuitousness in the principal sources for Catholic social teaching: natural law and Scriptures. Finally, the text discusses some references of the gratuitousness in the hitherto appeared teaching of the Magisterium and makes an attempt to “place” it among other principles of Catholic social teaching.Pozycja Ontologiczno-egzystencjalne podstawy etosu Nowego TestamentuWarzeszak, Stanisław (Wydawnictwo Archidiecezji Warszawskiej, 2010)Pozycja Gabriela Macela (1889-1973) metaproblematyka Opatrzności BożejWarzeszak, Józef (Wydawnictwo Archidiecezji Warszawskiej, 2010)Pozycja Warszawska religioznawcza szkoła apologetycznaSzczepanik, Arkadiusz (Wydawnictwo Archidiecezji Warszawskiej, 2010)The notion of Warsaw School of Apologetics was understood by W. Kwiatkowski as a set (collection, system, structure) of critically proved sentences that constitutes an attempt at solving one of the major apologetic issues and which gains – for some considerable time – a substantial number of followers and propagators, until being replaced by another system of sentences. Among the close associates of W. Kwiatkowski and hence the followers of his apologetic thought, we can find such scholars as: Ryszard Paciorkowski, Władysław Hładowski, Jerzy Nosowski, Józef Myśków, Tadeusz Gogolewski, Wojciech Tabaczyński, Edmund Wilemski and others. The apologetics created by the Warsaw School was a new and original proposal of verifying the reliability of claims made by different religions and Christianity in particular. W. Kwiatkowski and his followers divided the apologetics created at the Warsaw Centre into two parts, namely the comparative apologetics, focused on the research verifying the critical value of apologies made by non-Christian religion (demonstratio religiosa) and the total apologetics, with the subject of research narrowed to Christian apologies only and a special focus on the oldest one that is the self-defence of Jesus of Nazareth (demonstratio Christiana et cattolica). The aim of the total apologetics was to thoroughly explain the auto-apology of Jesus of Nazareth as well as to verify it from the axiological angle. The research was to present the historic characteristics of the unique personality of Jesus Christ on the basis of biblical material. The historical analysis combined with psychological methods made it possible to describe and interpret all his religious awareness, both on the individual and on the social level. The individual religious awareness of Jesus of Nazareth was divided into: functional claims (king, prophet, priest, messiah) and genetic claims (the Son of God). Another division concerned the motivational function that is the way of reasoning which was, in tum, divided into argumentation of personalist character (intellect and morality) and of dynamic character (the fulfilment of prophesies and, first of all, the resurrection). The social awareness of Jesus of Nazareth was expressed in the idea of power (authority) of God (the theocratic idea). God is perceived here as the King with his community of God’s Kingdom. Jesus is aware of being the King over the community which is not of this world (cf. J 18:37). He receives the authority from the Most High (cf. Mt 28,18), which he passes over to Peter (cf. Mt 16,19). The theocratic idea implies here the christocratic idea, which in tum implies the petrocratic idea. The total apologetics thus manages to unite the subject matter into one implicative whole. Two theses: the christological and ecclesiological one are united in the person of Jesus Christ, as the highest and normative religious value Sanctum. The christocentric vision of the total apologetics allowed the researchers to analyse the reality of the Church in the unity of its Founder. Moreover, Jesus of Nazareth himself was possible to understand only in the context of the community (the Church – the God’s People) which he gathered around him.Pozycja Miejsca święte w obowiązującym prawodawstwie Kościoła ŁacińskiegoSyczewski, Tadeusz (Wydawnictwo Archidiecezji Warszawskiej, 2010)Pozycja Publikacje Papieskiego Wydziału Teologicznego w Warszawie, sekcja św. Jana Chrzciciela Warszawskiego Towarzystwa Teologicznego(Wydawnictwo Archidiecezji Warszawskiej, 2010)Pozycja W kręgu warszawskiej szkoły apologetycznejPikus, Tadeusz (Wydawnictwo Archidiecezji Warszawskiej, 2010)Pozycja Reforma świąt w Jerozolimie za cesarza JustynianaNaumowicz, Józef (Wydawnictwo Archidiecezji Warszawskiej, 2010)The article explains why the Church in Jerusalem long preserved a separate liturgical tradition, celebrating the birth and baptism of Christ together as Epiphany on January 6th, and Hypapante on February 14th. It also sets out the arguments used by Justinian in his work Defestis (562) in which he ordered the introduction to Palestine of the feast of the Nativity on December 25th and Hypapante February 2nd. Finally it shows why Jerusalem initially resisted to introduce the feast-day reform of Justinian.Pozycja Der Apostel Paulus als Theologe und ProphetNajda, Andrzej Jacek (Wydawnictwo Archidiecezji Warszawskiej, 2010)Postać apostoła Pawła rozpatrywana była w literaturze z różnych punktów widzenia. Pawła określano np. mianem prześladowcy, faryzeusza, misjonarza pogan, cierpiącego i prześladowanego, wizjonera czy cudotwórcy. W niniejszym artykule, w zwięzły sposób, Paweł ukazany jest jako teolog i prorok. Apostoł jawi się jako najstarszy znany nam teolog czasów Nowego Testamentu. Główne myśli teologiczne odczytujemy z jego listów, które jako pisma okazjonalne – może z wyjątkiem Listu do Rzymian – nie stanowią wykładu całościowej koncepcji teologicznej Pawła. Apostoł, jak świadczą o tym jego listy, widział także siebie w roli starotestamentalnego proroka, choć nigdzie nie nazywa siebie prorokiem. Swoją apostolską posługę rozumie Paweł jako kontynuację misji proroków Starego Testamentu, a siebie jako proroka czasów mesjańskich.Pozycja Katedralna Msza stacyjna biskupa diecezjalnegoMiazek, Jan (Wydawnictwo Archidiecezji Warszawskiej, 2010)The Holy Mass presided by the bishop takes an exceptional place in the liturgy of the Church. It reveals in a special way the communion of the disciples of Christ. The bishop celebrates the Eucharist in many churches of his diocese but the Mass in the cathedral has a specific meaning. In our paper we stress the role of the cathedral as the center of the liturgical life of the diocese. We focus on the new name of the Mass celebrated by the bishop: the former name pontifical Mass has been changed into station Mass of the diocesan bishop. Finally we give a general view of this Mass. Bishop’s Mass in the cathedral should reflect beauty, simplicity and order, therefore it requires the guidance of the master of ceremony. In our article we describe his duties and ministry. We give special attention to the liturgy in the cathedral because is the pattern for the liturgy in other churches of the diocese and it is a school of divine service. It was its role in the past centuries and today.Pozycja Fenomenologiczne interpretacje pojęcia SacrumMarkowski, Rafał (Wydawnictwo Archidiecezji Warszawskiej, 2010)Pozycja Prymas August Hlond o Opatrzności BożejMalinowska, Maria (Wydawnictwo Archidiecezji Warszawskiej, 2010)Pozycja „Mistrz i Małgorzata” Michaiła Bułhakowa – profanacja czy apologia chrystianizmu?Łęcicki, Grzegorz (Wydawnictwo Archidiecezji Warszawskiej, 2010)Mikhail Bulgakov’s novel “The Master and Margarita” is recognized as a masterpiece of the world literature. Where does its genius and popularity stem from? Is it the mere fact that the novel portrays the life in the Soviet Russia at the end of the 1920’s in a both witty and satirical way? Does the style – a combination of fantasy, irony and humor – provide a sufficient explanation for the acclaim and admiration for Bulgakov’s book? One of the characteristic features of the Warsaw apologetic school approach has been a conscious choice of those literary texts for analysis that could be considered a testimony to an individual’s experience of faith and its defence. Understood this way, apologetics studies both texts which are apologetic in principle, as well as these containing implicit apologetic elements, including literary texts. Basing on the above assumption, this article reflects on and analyses Mikhail Bulgakov’s masterpiece “The Master and Margarita” with the aim to answer the question whether and to what extent can this novel be considered an indirect apology of Christianity. The author sets out with outlining Bulgakov’s biography, with an emphasis on his religious upbringing, his abandoning religion when coming of age and ignoring Christian ethics in his private life (three marriages). After portraying persecutions of the Orthodox and Catholic Churches in Bolshevik Russia, the article presents the novel’s origin, which constitutes Bulgakov’s peculiar reaction to the aggravating ideological battle of the communists against faith and religion. So far, interpretations of “The Master and Margarita” have attempted to depict it as a secular myth that merely draws on the Gospel motives. This doesn’t seem to be a correct reading though. In his novel, Bulgakov preaches faith in God and His Providence, that watches over every man and the world; defends the historical dimension of Jesus, whom he presents as a living person that can perform redemptive acts and who controls the seemingly almighty spirit of darkness. Moreover, Bulgakov points to responsibility a man holds for his or her deeds before God and shows the world in its material and earthly, as well as spiritual and eternal dimension. All the presented arguments speak in favour of reading Bulgakov’s novel as a literary apology of Christianity.Pozycja Obrzędy wtajemniczenia chrześcijańskiego drogą do WewnątrzŁaba, Jolanta (Wydawnictwo Archidiecezji Warszawskiej, 2010)The study of religion describes the rites of passage as the ceremonies which introduce into mysteries of faith or society. Arnold van Gennep described them as characteristic forms of the turning points in human’s life, for example: crossing an unfamiliar territory, greeting and incorporation to the society, pregnancy and birth of a child, transition from childhood to adult life, the initiation to an occult society or religious groups, an engagement and matrimony, funeral. The rites of passage are closely connected with initiation’s ceremonies. They prepare the participants for passage to The Inside, or in other words to the reality of The Real God. The people can enter the reality of God trough the ceremonies which are like signposts on the paths of believers. The sacraments are an opening of the ways to the best quality spiritual life. They are very important crucial moments for homo religious. A man should leave the “old himself”, should die and resurrect to a new spiritual life. The baptism is the beginning of the Christian path, an entering into the reality of God for the first time. The First Communion deepens the bond with Christ. Trough systematic participation in the Eucharist prepare the believers to make an attempt regular religious formation. The Sacrament of Confirmation consolidate the believer’s attitude to faith and opens him for strength and power of God’s spiritual gifts. The adult Christian can take the most important duties of faith for example: marriage, creating a family, showing the ways of God to children or becoming a priest to serve the God solely.Pozycja Ks. Prałat prof. dr hab. Wojciech Zygmunt Tabaczyński – w 60. rocznicę święceń kapłańskich(Wydawnictwo Archidiecezji Warszawskiej, 2010)Pozycja Le Dieu Amour délié de la pensée de l’être. Lectures de la phénom énologie de la donation chez Jean-Luc MarionKonarski, Jan (Wydawnictwo Archidiecezji Warszawskiej, 2010)Czy można myśleć o Bogu, przekraczając charakterystyczne dla metafizyki pierwszeństwo bycia przed miłością? Jakie warunki trzeba spełnić, by pojmować Boga nade wszystko jako miłość, nie przechodząc uprzednio przez kwestię Jego bycia? Jakim przemianom muszą ulec pojęcia fenomenu i podmiotu, by takie myślenie stało się możliwe? Fenomenologia Jeana-Luca Mariona otwiera nowe możliwości myślenia o Bogu, ale zarazem zmusza człowieka do przemyślenia zarówno jego własnego statusu jak i relacji, którą nawiązuje ze światem.Pozycja Kilka inspiracji teologicznych dla chrześcijańskiej duchowości ekologicznejGwiazda, Paweł (Wydawnictwo Archidiecezji Warszawskiej, 2010)In the last few years there is a growing interest in spirituality as well as in ecology. The author is trying to show in this paper that the care of the natural environment should be an integral element of Christian spiritual life. The aim should be a true spiritual conversion as an important and basic element of this care. The presented paper examens some aspects of ecological spirituality in the tradition of Eastern Christianity. In this way it may be given an interesting accomplishment to Western ecological spirituality.Pozycja Źródła współczesnych przemian kulturowych. Społeczno-religijne intuicje Jacka Woronieckiego OPGrzybowski, Jacek (Wydawnictwo Archidiecezji Warszawskiej, 2010)In works of father Jacek Woroniecki, who was a great Dominican, priest and faith teacher, the particular role plays his deliberation on tendencies (trends) of culture and their influence on the shape of social and religious life. In his thoughts, Woroniecki, a moral philosopher and theologian, concentrated on the analysis of inspiration, which led to the rise of the twentieth-century cultural trends. What took place in modem philosophy and owing to it also in the widely understood culture, caused the domination of the subjectivistic tendencies. Descartes, Kant and Hegel are the philosophers who having moved the cognitive accent from object to subject, brought in the powerful ideological current of subjectivism and particularism into the culture. The continuation of incorrect attitudes indicated by the Polish Dominican may be noticed also in modem forms of communal and religious life. Sentimentalism, which Woroniecki wrote about, today takes the form of consumerism. Certain kind of fideism may be perceived in departure from institutional religions as well as in treating them in an-instrumental way and also in modem para-religious cultural observances. Nowadays the concept of culture has the quazi-sacral dimension. In his diagnosis, Woroniecki indicated also individualism and moral intellectual ism that today may be associated with subjectivism and relativism. Multiplicity of opinions and beliefs, so characteristic for present-day culture, appoints a peculiar way of understanding of the word “morality”, which in the contemporary post modem world first of all assumes a customary and pragmatic nature – particularly in concepts of Richard Rorty and Jürgen Habermas.Pozycja Działalność księdza Aleksandra Kakowskiego w Petersburgu w latach 1910-1913Czaplicki, Bronisław (Wydawnictwo Archidiecezji Warszawskiej, 2010)