Podstawowe normy moralne i prawa człowieka

dc.contributor.authorMazurek, Franciszek Janusz
dc.date.accessioned2025-05-20T14:02:58Z
dc.date.available2025-05-20T14:02:58Z
dc.date.issued2009
dc.description.abstractThe Church’s social doctrine and consequently Catholic social teaching employ interdisciplinary and even multidisciplinary methods. This approach provides a complete picture of the human person as spiritual and bodily unity along with the innate and supernatural dignity of the human being justified by philosophical, theological and biblical anthropology. Human dignity is the supreme moral norm. Expressed in the language of law, it becomes a legal value and forms the basis for other principles and the source of all human rights. The first and foremost right of the human person is the right to life from conception to natural death. Each of us has personal, freedom-related, economic and cultural rights. Primate Stefan Wyszyński regarded the right to love as second only to the right to life; he also referred to the duty of love, which was a novelty. It should be stressed that Wyszyński played the most significant role in Poland after World War II. The Church protects the human person through its doctrine and education. People are capable of doing good and devising fair systems, but is also unfortunately able to do evil. Guided by egoism – the desire for power and profit – and seduced by false ideologies, they frequently set up totalitarian systems. This explains why the Church firmly rejects the ideologies of communism and liberalism. According to John Paul II, ‘…we cannot accept the claim that after the demise of social realism, capitalism remains the only model of economic organization.” Catholic social teaching is referred to as a personalistic doctrine, a concept developed by Jacques Maritain. The Church protects the human being through its doctrine and education, as those are the only means available for use. It is not the human person that should serve the Church or the state, but the other way round. After all, what really matters here is not just recognition or fulfillment of moral norms or human rights, as that would be art for art’s sake (sheer formalism). Each of us needs protection since we are imago Dei (a likeness of God); since we are the world’s great miracle (magnum miraculum mundi); since we are equipped with absolute dignity (Kant); since God Himself regards human dignity with respect (Pope Leon XIII); since it only with the human person on earth that God shares His reasonable freedom (Cardinal Stefan Wyszyński); and since each human countenance reflects the gleam of God’s glory (Pope John Paul II).
dc.identifier.citationStudia Bydgoskie, 2009, Tom 3, s. 345-367.
dc.identifier.issn1898-9837
dc.identifier.urihttps://theo-logos.pl/handle/123456789/31640
dc.language.isopl
dc.publisherPrymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego
dc.rightsCC-BY-SA - Uznanie autorstwa - Na tych samych warunkach
dc.subjectpodstawowe normy moralne
dc.subjectnormy moralne
dc.subjectprawa człowieka
dc.subjectczłowiek
dc.subjectobraz człowieka
dc.subjectpełny obraz człowieka
dc.subjectnauczanie Kościoła
dc.subjectMagisterium Kościoła
dc.subjectgodność człowieka
dc.subjectgodność osoby ludzkiej
dc.subjectKarol Wojtyła
dc.subjectJan Paweł II
dc.subjectpapieże
dc.subjectnauczanie papieskie
dc.subjectnauczanie Jana Pawła II
dc.subjectantropologia Nowego Testamentu
dc.subjectantropologia
dc.subjectNowy Testament
dc.subjectBiblia
dc.subjectPismo Święte
dc.subjectantropologia biblijna
dc.subjectpodstawowe zasady moralne w sensie pozytywnym
dc.subjectprawa człowieka w sensie pozytywnym
dc.subjectpodstawowe zasady moralne w sensie negatywnym
dc.subjectprawa człowieka w sensie negatywnym
dc.subjectintegralność prawa człowieka
dc.subjectprawo do życia
dc.subjectwolność sumienia
dc.subjectwolność religii
dc.subjectprawo do wolności sumienia
dc.subjectprawo do wolności religii
dc.subjectochrona praw człowieka
dc.subjectkatolicka nauka społeczna
dc.subjectnauczanie społeczne Kościoła
dc.subjectprawna ochrona człowieka
dc.subjectpozaprawna ochrona człowieka
dc.subjectreligia
dc.subjectsumienie
dc.subjectliberalizm
dc.subjectkomunizm
dc.subjectpolityka
dc.subjectbasic moral norms
dc.subjectmoral norms
dc.subjecthuman rights
dc.subjecthuman
dc.subjectimage of man
dc.subjectfull image of man
dc.subjectteaching of the Church
dc.subjecthuman dignity
dc.subjectdignity of the human person
dc.subjectJohn Paul II
dc.subjectpopes
dc.subjectpope’s teaching
dc.subjectJohn Paul II’s teaching
dc.subjectanthropology
dc.subjectNew Testament
dc.subjectBible
dc.subjectbiblical anthropology
dc.subjectbasic moral norms in the positive sense
dc.subjecthuman rights in the positive sense
dc.subjectbasic moral principles in the negative sense
dc.subjecthuman rights in the negative sense
dc.subjectintegrity of human rights
dc.subjectright to life
dc.subjectfreedom of conscience
dc.subjectfreedom of religion
dc.subjectright to freedom of conscience
dc.subjectright to freedom of religion
dc.subjectprotection of human rights
dc.subjectCatholic social teaching
dc.subjectsocial teaching of the Church
dc.subjectlegal protection of man
dc.subjectextra-legal protection of man
dc.subjectreligion
dc.subjectconscience
dc.subjectliberalism
dc.subjectcommunism
dc.subjectpolitics
dc.titlePodstawowe normy moralne i prawa człowieka
dc.title.alternativeFundamental Moral Norms and Human Rights
dc.typeArticle

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