Metafizyczna istota nauki według Martina Heideggera

dc.contributor.authorRożdżeński, Roman
dc.date.accessioned2023-06-19T05:55:47Z
dc.date.available2023-06-19T05:55:47Z
dc.date.issued1996
dc.description.abstractIn 1920s there were suggested two basically different ways of understanding of the essence of science. The first of the suggestions expressed the views of the scientists and philosophers grouped in the so-called Vienna Circle (Wiener Kreis). Their opinion was that science is something completely opposed to metaphysics which is only an imitation of a real cognition. The second suggestion was formed by M. Heidegger. He maintains that science (i.e.all the scientific research) and metaphysics have the same essence, science being in fact a kind of an extension or continuation of metaphysics. Both metaphysics and science are interested exclusively in thingthat- is (Seiende) and are never interested in nonentity which, however, is the original form of being (Sein). This article concisely presents the reason of Heidegger’s opinion.pl_PL
dc.identifier.citationAnalecta Cracoviensia, 1996, T. 28, s. 127-142.pl_PL
dc.identifier.issn0209-0864
dc.identifier.urihttp://theo-logos.pl/xmlui/handle/123456789/8343
dc.language.isoplpl_PL
dc.publisherWydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowiepl_PL
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 Poland*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/*
dc.subjectnaukapl_PL
dc.subjectistota naukipl_PL
dc.subjectmetafizykapl_PL
dc.subjectfilozofiapl_PL
dc.subjectMartin Heideggerpl_PL
dc.subjectbytpl_PL
dc.subjectnicośćpl_PL
dc.subjecttrwogapl_PL
dc.subjectstrachpl_PL
dc.subjectlękpl_PL
dc.subjectstudypl_PL
dc.subjectessence of sciencepl_PL
dc.subjectmetaphysicspl_PL
dc.subjectphilosophypl_PL
dc.subjectbeingpl_PL
dc.subjectnothingnesspl_PL
dc.subjectfearpl_PL
dc.titleMetafizyczna istota nauki według Martina Heideggerapl_PL
dc.title.alternativeThe Metaphysical Essence of Science According to M. Heideggerpl_PL
dc.typeArticlepl_PL

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