Roczniki Nauk o Rodzinie
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Roczniki Nauk o Rodzinie są periodykiem wydawanym od 2009 r. przez Instytut Nauk o Rodzinie i Pracy Socjalnej Katolickiego Uniwersytetu Lubelskiego. Do 2013 r. wydawane były pod tytułem „Roczniki Nauk o Rodzinie”, natomiast od 2014 r. nastąpił powrót do pierwotnej koncepcji wydawania zeszytów poszczególnych dziedzin w ramach „Roczników Teologicznych”. Aktualnie czasopismo stanowi 10. zeszyt „Roczników Teologicznych”, zachowało jednak ciągłą numerację. Publikowane w nim artykuły mają charakter interdyscyplinarny i ukazują zagadnienie małżeństwa i rodziny z wielu perspektyw badawczych, takich jak: teologia, socjologia, psychologia, prawo, praca socjalna.
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Pozycja Antonio Sciortino, La famiglia cristiana. Una risorsa ignorata, Milano: Edizioni Mondadori 2009, ss. 125.Brzeziński, Mirosław (Towarzystwo Naukowe KUL, 2012)Pozycja Carl Anderson, José Granados, Chiamati all’amore. La teologia del corpo di Giovanni Paolo II, Milano: Edizioni Piemme 2010, ss. 278.Brzeziński, Mirosław (Towarzystwo Naukowe KUL, 2011)Pozycja Chiesa domestica. La Chiesa – famiglia nella dinamica della missione cristiana, Eds. Rinaldo Fabris, Erio Castellucci, Milano: Edizioni San Paolo, Cinisello Balsamo 2009, ss. 345.Brzeziński, Mirosław (Towarzystwo Naukowe KUL, 2010)Pozycja Christian M. Steiner, Lei e Lui… una sinfonia? Verso nuove dimensioni di vita nuziale e familiare, Venezia: Edizioni Marcianum Press 2009, ss. 293.Brzeziński, Mirosław (Towarzystwo Naukowe KUL, 2012)Pozycja Dialog na drodze życia duchowego małżonkówBrzeziński, Mirosław (Towarzystwo Naukowe KUL, 2010)The article considers the issue of dialogue in the development of the spiritual life of spouses. Its starting point is the fact of the creation of man in the image of God, whose life is the dialogue of love between the Father and the Son in the Holy Spirit. Man realizes this image through a life lived in dialogue. This takes place in the fullest manner in matrimonial life. Next we have presented matrimony as a union of two people based upon a dialogue of love. This dialogue of love reflecting the relation between the Persons of the Holy Trinity and the dialogue of love of Christ-Bridegroom with the Church, His Spouse, is one of the foundations on the path of the development of spiritual life in matrimony and family.Pozycja Pozycja Il mistero della vita nella relazione uomo–donna, a cura di Francesco Pilloni, Cantalupa, TO: Effatà Editrice 2009, ss. 152.Brzeziński, Mirosław (Towarzystwo Naukowe KUL, 2011)Pozycja La testimonianza della fede in famiglia come esigenza dell’anno della fedeBrzeziński, Mirosław (Towarzystwo Naukowe KUL, 2013)In his Apostolic Letter Porta fidei announcing the Year of Faith in the Church the Holy Father Benedict XVI pointed out that the family is one of the basic places, in which a man can grow up in faith, share his faith and develop his relation to Jesus Christ. It is so, because the family is the safest environment, as the relation of love that allows one to share his experiences, even the most intimate ones – and faith is such an experience – is at its foundations. In the family message of faith a special role is played by the parents, who, on the strength of the sacrament of marriage, are supposed to develop their faith, and asking for the sacrament of holy baptism for their children should be the first heralds and witnesses of faith for them. Authenticity of experiencing faith in performing everyday family duties is an important element of sharing faith; it is a testimony about a personal encounter with Jesus Christ offered to the family members.Pozycja „Magia – cała prawda”. Sprawozdanie z sympozjum naukowego. Łomża, 4 kwietnia 2009 rokuBrzeziński, Mirosław (Towarzystwo Naukowe KUL, 2010)Pozycja Nauczanie Magisterium Kościoła o adopcjiBrzeziński, Mirosław (Towarzystwo Naukowe KUL, 2011)The vocation to parenthood is one of the basic tasks of the spouses. In the modern world marital infertility is one of the ever more common problems affecting married couples. On the other hand, ever more often we encounter situations, in which parents, especially single mothers, do not want to raise their children. The meeting of the needs of people in both these situations makes the so-called unwanted or rejected children get a chance to find parental love and a family home by means of adoption. The article tackles the issue of adoption present in the teaching of the Magisterium of the Church. It indicates that accepting a born child to the family through adoption is a requirement of the spouses’ fertile love, but also a Christian fulfillment of the commandment of love, the service to life and a way to preach the “Gospel of life” by means of acts of love given to the most needy child. Adoption is not an easy thing, an event that happens once, but it amounts to saying “yes” to love; it is accepting a certain way of life, in which serving another man and Christ present in the “least” man is the first and supreme aim of adoptive parents’ life. It is also worth stressing that the necessity to shape and create mentality serves a man not as something exceptional, but exactly as the style of life of Christian spouses.Pozycja O czci i szacunku wobec ludzi starszych na kanwie „Listu do osób w podeszłym wieku” Jana Pawła IIBrzeziński, Mirosław (Towarzystwo Naukowe KUL, 2012)The family is a community that receives the mission of guarding, showing and transmitting love that is a living reflection and real spreading of God’s love. In his “Letter to the elderly” John Paul II points to a particular role and to the need of experiencing love in the family by the old. This love is a requirement both of the commandment to love and of the fourth commandment “honor thy mother and thy father”, and it expresses the triple duty that the younger generation has to the older one, that is: acceptance of elderly people, help they expect and need, and appreciating their advantages. Such an attitude is one of the ways to build “the civilization of love” the world needs so much today.Pozycja Pozycja Rola rodziny w formacji kandydatów do kapłaństwa w nauczaniu KościołaBrzeziński, Mirosław (Towarzystwo Naukowe KUL, 2009)The changes occurring in our society on the religious plane result, among others, in a decline of priestly vocations. Hence the need of cooperation between the family, priests and the people who are responsible for the vocations is of prime importance, so that a young man to whom Christ turns with the call “Follow me” can be aided in his response to this call. Through a Christian atmosphere of its life, through an everyday testimony of faith and religious life the family helps one be formed, develop and become mature in his priestly vocation. The significance of the parents’ agreement to the son’s decision about entering the seminary as well as the attitude of support that the parents and other members of the family should assume and show the called one on the spiritual, moral or emotional plane, so that Christ’s invitation would not prove in vain, is also stressed in the article.Pozycja Sprawozdanie z debaty „Dam ci wszystko to, co lubię, ale siebie dam po ślubie”, czyli bez sexu przed ślubem? Łomża, 11 lutego 2011 rokuBrzeziński, Mirosław (Towarzystwo Naukowe KUL, 2012)Pozycja Sprawozdanie z międzynarodowej konferencji naukowej „Famiglia, Chiesa e Vita Buona Nell’Europa Della Modernità” [„Rodzina, Kościół i dobre życie we współczesnej Europie”]. Agrigento, 28 maja 2011 rokuBrzeziński, Mirosław (Towarzystwo Naukowe KUL, 2012)Pozycja Sprawozdanie z sympozjum „Kapłan na miarę Boga i człowieka”. Łomża, 24 kwietnia 2010 rokuBrzeziński, Mirosław (Towarzystwo Naukowe KUL, 2011)